ἀποπροάγω: Difference between revisions
νόησε δὲ δῖος Ὀδυσσεὺς σαίνοντάς τε κύνας, περί τε κτύπος ἦλθε ποδοῖιν → godly Odysseus heard the fawning of dogs, and on top of that came the beat of two feet
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|Transliteration C=apoproago | |Transliteration C=apoproago | ||
|Beta Code=a)poproa/gw | |Beta Code=a)poproa/gw | ||
|Definition=<b class="b3">[ᾰγ</b>], only in pf. Pass., mostly part., [[ἀποπροηγμένα]] <span class="sense"><span class="bld">A</span> [[in]] [[the second rank]], of things neither good nor bad, opp. [[προηγμένα]], Zeno Stoic.1.48; the | |Definition=<b class="b3">[ᾰγ</b>], only in pf. Pass., mostly part., [[ἀποπροηγμένα]] <span class="sense"><span class="bld">A</span> [[in]] [[the second rank]], of things neither good nor bad, opp. [[προηγμένα]], Zeno Stoic.1.48; the distinction was rejected by Aristo ib.<span class="bibl">1.83</span>, but cf. <span class="title">Stoic.</span>3.29, al.: inf. -ῆχθαι Aristo l.c.</span> | ||
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Revision as of 17:09, 31 October 2021
English (LSJ)
[ᾰγ], only in pf. Pass., mostly part., ἀποπροηγμένα A in the second rank, of things neither good nor bad, opp. προηγμένα, Zeno Stoic.1.48; the distinction was rejected by Aristo ib.1.83, but cf. Stoic.3.29, al.: inf. -ῆχθαι Aristo l.c.
German (Pape)
[Seite 320] nur pass. ἀποπροηγμένα, das Gegentheil von προηγμένα (w. m. s.) in der Stoischen Philosophie; remota u. reiecta. Clc. Fin. 3, 15 ad famil. 9, 7; Sext. Emp. adv. Math. ἀποπροῆχθαι neben προῆχθαι.
Greek (Liddell-Scott)
ἀποπροάγω: ἴδε ἐν λ. προηγμένα.
Spanish (DGE)
• Morfología: [sólo en perf. pas., y más frec. en part. ἀποπροηγμένα]
no preferir, rechazar como término estoico τὰ ἀ. las cosas que no son preferidas, que son rechazadas por ser absolutamente indiferentes, Zeno Stoic.1.48
•tb. definido como τὰ δὲ πολλὴν ἀπαξίαν (ἔχοντα) Zeno Stoic.1.48, μὴ τὰ λεγόμενα ἀποπροῆχθαι κατ' ἀνάγκην ὑπάρχειν ἀποπροηγμένα Aristo Stoic.1.83, cf. Chrysipp.Stoic.3.29, 30, 31.
Russian (Dvoretsky)
ἀποπροάγω: не предпочитать, только в формах: ἀποπροῆχθαι Sext. не предпочитаться и ἀποπροηγμένα Sext. вещи, не предпочитаемые (в философии стоиков - о житейских бедствиях, которые хотя не относятся к области реального зла, но которым и предпочтения отдавать не следует перед житейскими благами).
