Ἐλευθώ: Difference between revisions
τὸν καπνὸν φεύγων εἰς τὸ πῦρ ἐνέπεσεν → out of the frying pan into the fire, from the frying pan into the fire
m (Text replacement - "(?s)({{LSJ.*}}\n)({{.*}}\n)({{DGE.*}}\n)" to "$1$3$2") |
m (Text replacement - "(?s)(==Wikipedia EN==)(\n)(.*$)" to "{{wkpen |wketx=$3 }}") |
||
| Line 16: | Line 16: | ||
|lstext='''Ἐλευθώ''': -όος, συνῃρ. οῦς, ἡ, = [[Εἰλείθυια]], Πινδ. Ο. 6. 71. | |lstext='''Ἐλευθώ''': -όος, συνῃρ. οῦς, ἡ, = [[Εἰλείθυια]], Πινδ. Ο. 6. 71. | ||
}} | }} | ||
= | {{wkpen | ||
[[Eileithyia]] or [[Ilithyiae]] or [[Ilithyia]] (/ɪlɪˈθaɪ.ə/; Greek: [[Εἰλείθυια]]; [[Ἐλεύθυια]] ([[Eleuthyia]]) in Crete, also [[Ἐλευθία]] ([[Eleuthia]]) or [[Ἐλυσία]] ([[Elysia]]) in [[Laconia]] and [[Messene]], and [[Ἐλευθώ]] (Eleuthō) in literature) was the Greek goddess of [[childbirth]] and [[midwifery]], and the daughter of [[Zeus]] and [[Hera]]. In the cave of [[Amnisos]] (Crete) she was related with the annual birth of the divine child, and her cult is connected with [[Enesidaon]] (the earth shaker), who was the chthonic aspect of the god [[Poseidon]]. It is possible that her cult is related with the cult of [[Eleusis]]. In his Seventh Nemean Ode, [[Pindar]] refers to her as the maid to or seated beside the Moirai (Fates) and responsible for the creation of offspring. Her son was [[Sosipolis]], who was worshiped at Elis. | |wketx=[[Eileithyia]] or [[Ilithyiae]] or [[Ilithyia]] (/ɪlɪˈθaɪ.ə/; Greek: [[Εἰλείθυια]]; [[Ἐλεύθυια]] ([[Eleuthyia]]) in Crete, also [[Ἐλευθία]] ([[Eleuthia]]) or [[Ἐλυσία]] ([[Elysia]]) in [[Laconia]] and [[Messene]], and [[Ἐλευθώ]] (Eleuthō) in literature) was the Greek goddess of [[childbirth]] and [[midwifery]], and the daughter of [[Zeus]] and [[Hera]]. In the cave of [[Amnisos]] (Crete) she was related with the annual birth of the divine child, and her cult is connected with [[Enesidaon]] (the earth shaker), who was the chthonic aspect of the god [[Poseidon]]. It is possible that her cult is related with the cult of [[Eleusis]]. In his Seventh Nemean Ode, [[Pindar]] refers to her as the maid to or seated beside the Moirai (Fates) and responsible for the creation of offspring. Her son was [[Sosipolis]], who was worshiped at Elis. | ||
}} | |||
Latest revision as of 12:35, 24 October 2022
English (LSJ)
v. Εἰλείθυια.
Spanish (DGE)
-οῦς, ἡ Eleuto epít. de Deméter en Eleusis, Nonn.D.27.304.
Greek (Liddell-Scott)
Ἐλευθώ: -όος, συνῃρ. οῦς, ἡ, = Εἰλείθυια, Πινδ. Ο. 6. 71.
Wikipedia EN
Eileithyia or Ilithyiae or Ilithyia (/ɪlɪˈθaɪ.ə/; Greek: Εἰλείθυια; Ἐλεύθυια (Eleuthyia) in Crete, also Ἐλευθία (Eleuthia) or Ἐλυσία (Elysia) in Laconia and Messene, and Ἐλευθώ (Eleuthō) in literature) was the Greek goddess of childbirth and midwifery, and the daughter of Zeus and Hera. In the cave of Amnisos (Crete) she was related with the annual birth of the divine child, and her cult is connected with Enesidaon (the earth shaker), who was the chthonic aspect of the god Poseidon. It is possible that her cult is related with the cult of Eleusis. In his Seventh Nemean Ode, Pindar refers to her as the maid to or seated beside the Moirai (Fates) and responsible for the creation of offspring. Her son was Sosipolis, who was worshiped at Elis.
