εὔνοια: Difference between revisions
Τίς, ξένος ὦ ναυηγέ; Λεόντιχος ἐνθάδε νεκρὸν εὗρέ σ᾿ ἐπ᾿ αἰγιαλοῦ, χῶσε δὲ τῷδε τάφῳ, δακρύσας ἐπίκηρον ἑὸν βίον· οὐδὲ γὰρ αὐτὸς ἥσυχος, αἰθυίῃ δ᾿ ἶσα θαλασσοπορεῖ. → Who art thou, shipwrecked stranger? Leontichus found thee here dead on the beach, and buried thee in this tomb, weeping for his own uncertain life; for he also rests not, but travels over the sea like a gull.
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|Definition=ἡ, lon. εὐνοίη (<b class="b3">εὔνοιαν</b> is f.l. in <span class="bibl">Hdt.3.36</span>), poet. εὐνοΐη <span class="title">IG</span>14.815: (εὔνους):—<span class="sense"><p> <span class="bld">A</span> <b class="b2">goodwill, favour</b> (dist. fr. <b class="b3">φιλία</b>, <span class="bibl">Arist.<span class="title">EN</span>1155b33</span>, <span class="bibl">1166b30</span>), κατὰ εὐνοίην <span class="bibl">Hdt.6.108</span>; δι' εὐνοίας <span class="bibl">Th.2.40</span>; δι' εὔνοιαν <span class="bibl">Pl.<span class="title">Prt.</span>337b</span>; <b class="b3">εὐνοίας ἕνεκα</b> Docum. ap. <span class="bibl">D.18.54</span>, etc.; εὐνοίας ἕνεκα τῆς εἰς τὸν δῆμον <span class="title">IG</span>22.212.32, etc.; <b class="b3">κατ' εὔνοιαν κρίνειν</b> <b class="b2">partially</b>, <span class="bibl">Antipho 3.4.1</span>; κατ' εὔνοιαν φρενῶν <span class="bibl">A.<span class="title">Supp.</span>940</span>; μετ' εὐνοίας <span class="bibl">And.1.9</span>, <span class="bibl">Pl.<span class="title">Phdr.</span>241c</span>, <span class="bibl">D.18.276</span>, <span class="bibl"><span class="title">Ep.Eph.</span>6.7</span>; ὑπ' εὐνοίας <span class="bibl">D.2.9</span>; εὐνοίῃ τι ποιῆσαι <span class="bibl">Hdt.7.239</span>; εὐνοίᾳ λέγειν <span class="bibl">S.<span class="title">Ph.</span>1322</span>; εὐνοίᾳ μᾶλλον ἢ ἐλέγχῳ τὰ γιγνόμενα δοκιμάζειν <span class="bibl">Lys.31.22</span>; <b class="b3">εὐνοίᾳ τῇ σῇ</b> <b class="b2">for the love</b> of you, <span class="bibl">Pl.<span class="title">Grg.</span>486a</span>: with objective gen., <b class="b3">ἐπ' εὐνοίᾳ χθονός</b> <b class="b2">for love</b> of fatherland, <span class="bibl">A.<span class="title">Th.</span>1012</span>; εὐνοίᾳ τῇ ἑαυτοῦ <span class="bibl">Pl.<span class="title">Grg.</span>485a</span>; <b class="b3">ἕνεκα τῆς τῶν Ἑλλήνων εὐνοίας</b> <b class="b2">goodwill towards</b> them, <span class="bibl">X.<span class="title">An.</span>4.7.20</span>; [<b class="b3">εὔνοιαν] ἔχειν εἴς τινα</b> Docum. ap. <span class="bibl">D.18.54</span>; πρός τινα <span class="bibl">Pl.<span class="title">R.</span>470a</span>; πρὸς τὸν δῆμον <span class="title">IPE</span>12.32.7 (Olbia), etc.; εὔ. παρὰ τῶν θεῶν <span class="bibl">D.2.1</span>; εὔνοιαν ἔκ τινων κτᾶσθαι <span class="bibl">X.<span class="title">Cyr.</span>8.2.22</span>; <b class="b3">εὔνοιαν παρασχεῖν</b> to show <b class="b2">favour</b>, <span class="bibl">S.<span class="title">Tr.</span>708</span>; ἔργῳ δεικνύναι <span class="bibl">Antipho 5.76</span>; <b class="b3">εὔνοιαν ἔχειν</b> to <b class="b2">wish heartily</b> that... <span class="bibl">Th.2.11</span>; ὡς ἑκατέρων τις εὐνοίας . . ἔχοι <span class="bibl">Id.1.22</span>; ἡ εὔ. παρὰ πολὺ ἐποίει τῶν ἀνθρώπων μᾶλλον ἐς τοὺς Λακεδαιμονίους <span class="bibl">Id.2.8</span>: in pl., <b class="b2">impulses of kindness, favours</b>, τοῖς ἥσσοσιν γὰρ πᾶς τις εὐνοίας φέρει <span class="bibl">A.<span class="title">Supp.</span>489</span>; Ἀρτέμιδος εὐνοίαισι <span class="bibl">Id.<span class="title">Th.</span>450</span>; ταῖς εὐ. μεθ' ὑμῶν ἦσαν <span class="bibl">Isoc.14.15</span>; but, <b class="b2">acts of kindness, favours</b>, <span class="bibl">D.S.15.9</span>. </span><span class="sense"> <span class="bld">II</span> <b class="b2">gift</b> or <b class="b2">present in token of goodwill</b>, <span class="bibl">D.19.282</span>: pl., <b class="b2">benevolences</b>, <span class="bibl">Id.8.25</span>. [<b class="b3">εὔνοια</b> as dactyl, <span class="title">Arch.Pap.</span>1.220 (twice, ii B.C.).]</span> | |Definition=ἡ, lon. εὐνοίη (<b class="b3">εὔνοιαν</b> is f.l. in <span class="bibl">Hdt.3.36</span>), poet. εὐνοΐη <span class="title">IG</span>14.815: (εὔνους):—<span class="sense"><p> <span class="bld">A</span> <b class="b2">goodwill, favour</b> (dist. fr. <b class="b3">φιλία</b>, <span class="bibl">Arist.<span class="title">EN</span>1155b33</span>, <span class="bibl">1166b30</span>), κατὰ εὐνοίην <span class="bibl">Hdt.6.108</span>; δι' εὐνοίας <span class="bibl">Th.2.40</span>; δι' εὔνοιαν <span class="bibl">Pl.<span class="title">Prt.</span>337b</span>; <b class="b3">εὐνοίας ἕνεκα</b> Docum. ap. <span class="bibl">D.18.54</span>, etc.; εὐνοίας ἕνεκα τῆς εἰς τὸν δῆμον <span class="title">IG</span>22.212.32, etc.; <b class="b3">κατ' εὔνοιαν κρίνειν</b> <b class="b2">partially</b>, <span class="bibl">Antipho 3.4.1</span>; κατ' εὔνοιαν φρενῶν <span class="bibl">A.<span class="title">Supp.</span>940</span>; μετ' εὐνοίας <span class="bibl">And.1.9</span>, <span class="bibl">Pl.<span class="title">Phdr.</span>241c</span>, <span class="bibl">D.18.276</span>, <span class="bibl"><span class="title">Ep.Eph.</span>6.7</span>; ὑπ' εὐνοίας <span class="bibl">D.2.9</span>; εὐνοίῃ τι ποιῆσαι <span class="bibl">Hdt.7.239</span>; εὐνοίᾳ λέγειν <span class="bibl">S.<span class="title">Ph.</span>1322</span>; εὐνοίᾳ μᾶλλον ἢ ἐλέγχῳ τὰ γιγνόμενα δοκιμάζειν <span class="bibl">Lys.31.22</span>; <b class="b3">εὐνοίᾳ τῇ σῇ</b> <b class="b2">for the love</b> of you, <span class="bibl">Pl.<span class="title">Grg.</span>486a</span>: with objective gen., <b class="b3">ἐπ' εὐνοίᾳ χθονός</b> <b class="b2">for love</b> of fatherland, <span class="bibl">A.<span class="title">Th.</span>1012</span>; εὐνοίᾳ τῇ ἑαυτοῦ <span class="bibl">Pl.<span class="title">Grg.</span>485a</span>; <b class="b3">ἕνεκα τῆς τῶν Ἑλλήνων εὐνοίας</b> <b class="b2">goodwill towards</b> them, <span class="bibl">X.<span class="title">An.</span>4.7.20</span>; [<b class="b3">εὔνοιαν] ἔχειν εἴς τινα</b> Docum. ap. <span class="bibl">D.18.54</span>; πρός τινα <span class="bibl">Pl.<span class="title">R.</span>470a</span>; πρὸς τὸν δῆμον <span class="title">IPE</span>12.32.7 (Olbia), etc.; εὔ. παρὰ τῶν θεῶν <span class="bibl">D.2.1</span>; εὔνοιαν ἔκ τινων κτᾶσθαι <span class="bibl">X.<span class="title">Cyr.</span>8.2.22</span>; <b class="b3">εὔνοιαν παρασχεῖν</b> to show <b class="b2">favour</b>, <span class="bibl">S.<span class="title">Tr.</span>708</span>; ἔργῳ δεικνύναι <span class="bibl">Antipho 5.76</span>; <b class="b3">εὔνοιαν ἔχειν</b> to <b class="b2">wish heartily</b> that... <span class="bibl">Th.2.11</span>; ὡς ἑκατέρων τις εὐνοίας . . ἔχοι <span class="bibl">Id.1.22</span>; ἡ εὔ. παρὰ πολὺ ἐποίει τῶν ἀνθρώπων μᾶλλον ἐς τοὺς Λακεδαιμονίους <span class="bibl">Id.2.8</span>: in pl., <b class="b2">impulses of kindness, favours</b>, τοῖς ἥσσοσιν γὰρ πᾶς τις εὐνοίας φέρει <span class="bibl">A.<span class="title">Supp.</span>489</span>; Ἀρτέμιδος εὐνοίαισι <span class="bibl">Id.<span class="title">Th.</span>450</span>; ταῖς εὐ. μεθ' ὑμῶν ἦσαν <span class="bibl">Isoc.14.15</span>; but, <b class="b2">acts of kindness, favours</b>, <span class="bibl">D.S.15.9</span>. </span><span class="sense"> <span class="bld">II</span> <b class="b2">gift</b> or <b class="b2">present in token of goodwill</b>, <span class="bibl">D.19.282</span>: pl., <b class="b2">benevolences</b>, <span class="bibl">Id.8.25</span>. [<b class="b3">εὔνοια</b> as dactyl, <span class="title">Arch.Pap.</span>1.220 (twice, ii B.C.).]</span> | ||
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|ptext=[[https://www.translatum.gr/images/pape/pape-01-1083.png Seite 1083]] ἡ, ion. εὐνοίη, p. εὐνοΐη, Anth. App. 318,<b class="b2"> Wohlwollen</b>, Zuneigung, Gunst; κατ' εὔνοιαν φρενῶν Aesch. Suppl. 918; ἐπ' εὐνοίᾳ χθονός Spt. 998; auch im plur., τοῖς ἥσσοσιν γὰρ πᾶς τις εὐνοίας φέρει, beweis't sein Wohlwollen, wo an die einzelnen Aeußerungen desselben (s. unten) zu denken ist, Suppl. 484, wie Ἀρτέμιδος εὐνοίαισι Spt. 432; εὐνοίᾳ [[λέγω]], αὐδῶ, mit Wohlwollen, Soph. Phil. 1306 El. 226; εὔνοιαν ἔχειν τινί, gegen Einen Wohlwollen hegen, Eur. Or. 866, wie Plat. Legg. XI, 931 a; [[εἴτε]] εὐνοίᾳ ταῦτα ἐποίησε [[εἴτε]] καὶ καταχαίρων Her. 7, 239; εἴς τινα, Eur. Hel. 1425; Thuc. 2, 8, wie Xen. Cyr. 1, 5, 13; εὔνοιαν ἔχων διατελεῖ εἰς τοὺς Ἕλληνας Dem. 18, 54; ἡ πρὸς τοὺς ἄλλους Ἕλληνας [[εὔνοια]] Plat. Rep. V, 470 a (wie Dem. 18, 277); εὐνοίᾳ ἐρῶ τῇ σῇ, aus Zuneigung zu dir, Gorg. 486 a; wie oben Aesch. öfter mit gen., gegen Einen, Thuc. 3, 37, ἑκατέρων 1, 22; οὐ τῆς τῶν Ἑλλήνων εὐνοίας Xen. An. 4, 7, 20; Ggstz [[φθόνος]], Plat. Legg. I, 635 b 642 c; εὔνοιαν παρέχεσθαι, zeigen, Andoc. 1, 6, wie παρέχειν τινί Soph. Tr. 705; – ἡ παρὰ τῶν θεῶν [[εὔνοια]], die Gunst der Götter, Dem. 2, 1; ἡ παρὰ τοῦ δήμου εὔν. Luc. Scyth. 10; εὔνοιαν ἐξ ἀνθρώπων κτᾶσθαι Xen. Cyr. 8, 2, 22; – κατ' εὔνοιαν, Ggstz βίᾳ, Thuc. 6, 92; δι' εὐνοίας 2, 40. Auch in Prosa findet sich der plur., ταῖς εὐνοίαις μεθ' ὑμῶν [[ἦσαν]] Isocr. 14, 15; Sp., wie D. Sic. 15, 9. – Bei Dem. 8, 25, φασὶ δ' εὐνοίας (v. l. mehrerer mss. εὐνοίᾳ) διδόναι, καὶ τοῦτο τοὔνομα ἔχει τὰ λήμματα, ist es = freiwillige Geschenke, wie man es auch 19, 282 erkl.: [[τίς]] [[λειτουργία]], [[τίς]] [[εἰσφορά]], [[τίς]] [[εὔνοια]], Beweis des Wohlwollens. | |||
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Revision as of 19:57, 2 August 2017
English (LSJ)
ἡ, lon. εὐνοίη (εὔνοιαν is f.l. in Hdt.3.36), poet. εὐνοΐη IG14.815: (εὔνους):—
A goodwill, favour (dist. fr. φιλία, Arist.EN1155b33, 1166b30), κατὰ εὐνοίην Hdt.6.108; δι' εὐνοίας Th.2.40; δι' εὔνοιαν Pl.Prt.337b; εὐνοίας ἕνεκα Docum. ap. D.18.54, etc.; εὐνοίας ἕνεκα τῆς εἰς τὸν δῆμον IG22.212.32, etc.; κατ' εὔνοιαν κρίνειν partially, Antipho 3.4.1; κατ' εὔνοιαν φρενῶν A.Supp.940; μετ' εὐνοίας And.1.9, Pl.Phdr.241c, D.18.276, Ep.Eph.6.7; ὑπ' εὐνοίας D.2.9; εὐνοίῃ τι ποιῆσαι Hdt.7.239; εὐνοίᾳ λέγειν S.Ph.1322; εὐνοίᾳ μᾶλλον ἢ ἐλέγχῳ τὰ γιγνόμενα δοκιμάζειν Lys.31.22; εὐνοίᾳ τῇ σῇ for the love of you, Pl.Grg.486a: with objective gen., ἐπ' εὐνοίᾳ χθονός for love of fatherland, A.Th.1012; εὐνοίᾳ τῇ ἑαυτοῦ Pl.Grg.485a; ἕνεκα τῆς τῶν Ἑλλήνων εὐνοίας goodwill towards them, X.An.4.7.20; [εὔνοιαν] ἔχειν εἴς τινα Docum. ap. D.18.54; πρός τινα Pl.R.470a; πρὸς τὸν δῆμον IPE12.32.7 (Olbia), etc.; εὔ. παρὰ τῶν θεῶν D.2.1; εὔνοιαν ἔκ τινων κτᾶσθαι X.Cyr.8.2.22; εὔνοιαν παρασχεῖν to show favour, S.Tr.708; ἔργῳ δεικνύναι Antipho 5.76; εὔνοιαν ἔχειν to wish heartily that... Th.2.11; ὡς ἑκατέρων τις εὐνοίας . . ἔχοι Id.1.22; ἡ εὔ. παρὰ πολὺ ἐποίει τῶν ἀνθρώπων μᾶλλον ἐς τοὺς Λακεδαιμονίους Id.2.8: in pl., impulses of kindness, favours, τοῖς ἥσσοσιν γὰρ πᾶς τις εὐνοίας φέρει A.Supp.489; Ἀρτέμιδος εὐνοίαισι Id.Th.450; ταῖς εὐ. μεθ' ὑμῶν ἦσαν Isoc.14.15; but, acts of kindness, favours, D.S.15.9. II gift or present in token of goodwill, D.19.282: pl., benevolences, Id.8.25. [εὔνοια as dactyl, Arch.Pap.1.220 (twice, ii B.C.).]
German (Pape)
[Seite 1083] ἡ, ion. εὐνοίη, p. εὐνοΐη, Anth. App. 318, Wohlwollen, Zuneigung, Gunst; κατ' εὔνοιαν φρενῶν Aesch. Suppl. 918; ἐπ' εὐνοίᾳ χθονός Spt. 998; auch im plur., τοῖς ἥσσοσιν γὰρ πᾶς τις εὐνοίας φέρει, beweis't sein Wohlwollen, wo an die einzelnen Aeußerungen desselben (s. unten) zu denken ist, Suppl. 484, wie Ἀρτέμιδος εὐνοίαισι Spt. 432; εὐνοίᾳ λέγω, αὐδῶ, mit Wohlwollen, Soph. Phil. 1306 El. 226; εὔνοιαν ἔχειν τινί, gegen Einen Wohlwollen hegen, Eur. Or. 866, wie Plat. Legg. XI, 931 a; εἴτε εὐνοίᾳ ταῦτα ἐποίησε εἴτε καὶ καταχαίρων Her. 7, 239; εἴς τινα, Eur. Hel. 1425; Thuc. 2, 8, wie Xen. Cyr. 1, 5, 13; εὔνοιαν ἔχων διατελεῖ εἰς τοὺς Ἕλληνας Dem. 18, 54; ἡ πρὸς τοὺς ἄλλους Ἕλληνας εὔνοια Plat. Rep. V, 470 a (wie Dem. 18, 277); εὐνοίᾳ ἐρῶ τῇ σῇ, aus Zuneigung zu dir, Gorg. 486 a; wie oben Aesch. öfter mit gen., gegen Einen, Thuc. 3, 37, ἑκατέρων 1, 22; οὐ τῆς τῶν Ἑλλήνων εὐνοίας Xen. An. 4, 7, 20; Ggstz φθόνος, Plat. Legg. I, 635 b 642 c; εὔνοιαν παρέχεσθαι, zeigen, Andoc. 1, 6, wie παρέχειν τινί Soph. Tr. 705; – ἡ παρὰ τῶν θεῶν εὔνοια, die Gunst der Götter, Dem. 2, 1; ἡ παρὰ τοῦ δήμου εὔν. Luc. Scyth. 10; εὔνοιαν ἐξ ἀνθρώπων κτᾶσθαι Xen. Cyr. 8, 2, 22; – κατ' εὔνοιαν, Ggstz βίᾳ, Thuc. 6, 92; δι' εὐνοίας 2, 40. Auch in Prosa findet sich der plur., ταῖς εὐνοίαις μεθ' ὑμῶν ἦσαν Isocr. 14, 15; Sp., wie D. Sic. 15, 9. – Bei Dem. 8, 25, φασὶ δ' εὐνοίας (v. l. mehrerer mss. εὐνοίᾳ) διδόναι, καὶ τοῦτο τοὔνομα ἔχει τὰ λήμματα, ist es = freiwillige Geschenke, wie man es auch 19, 282 erkl.: τίς λειτουργία, τίς εἰσφορά, τίς εὔνοια, Beweis des Wohlwollens.
