ἄκακος: Difference between revisions

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Ἕωθεν προλέγειν ἑαυτῷ: συντεύξομαι περιέργῳ, ἀχαρίστῳ, ὑβριστῇ, δολερῷ, βασκάνῳ, ἀκοινωνήτῳ: πάντα ταῦτα συμβέβηκεν ἐκείνοις παρὰ τὴν ἄγνοιαν τῶν ἀγαθῶν καὶ κακῶν. → When you wake up in the morning, tell yourself: The people I deal with today will be meddling, ungrateful, arrogant, dishonest, jealous, and surly. They are like this because they can't tell good from evil. | Say to yourself in the early morning: I shall meet today inquisitive, ungrateful, violent, treacherous, envious, uncharitable men. All these things have come upon them through ignorance of real good and ill.

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{{StrongGR
{{StrongGR
|strgr=from Α (as a [[negative]] [[particle]]) and [[κακός]]; [[not]] [[bad]], i.e. (objectively) [[innocent]] or (subjectively) [[unsuspecting]]: [[harmless]], [[simple]].
|strgr=from Α (as a [[negative]] [[particle]]) and [[κακός]]; [[not]] [[bad]], i.e. (objectively) [[innocent]] or (subjectively) [[unsuspecting]]: [[harmless]], [[simple]].
}}
{{Thayer
|txtha=([[κακός]]);<br /><b class="num">a.</b> [[without]] [[guile]] or [[fraud]], [[harmless]]; [[free]] from [[guilt]]: Lightfoot S. Clement of [[Rome]] etc., p. 219): [[ἄκακος]] ὁ [[πατήρ]] [[πνεῦμα]] ἔδωκεν ἄκακον).<br /><b class="num">b.</b> fearing no [[evil]] from others, distrusting no [[one]], (cf. English [[guileless]]): [[Aeschylus]]) [[Plato]], [[Demosthenes]], [[Polybius]], others; the Sept.) (Cf. Trench, § lvi.; Tittmann i., p. 27f.)
}}
}}

Revision as of 18:12, 28 August 2017

Click links below for lookup in third sources:
Full diacritics: ἄκᾰκος Medium diacritics: ἄκακος Low diacritics: άκακος Capitals: ΑΚΑΚΟΣ
Transliteration A: ákakos Transliteration B: akakos Transliteration C: akakos Beta Code: a)/kakos

English (LSJ)

ον,

   A unknowing of ill, guileless, A.Pers.663 (lyr.), Pl.Ti. 91d, Ep.Rom.16.18.    2 innocent, simple (cf. εὐήθης), D.47.46, 82; ἄ. ἀνθρώπων τρόπος Anaxil.33. Adv. -κως D.47.50.    II unharmed, Sapph.149.    2 unadulterated, POxy.142 (vi A. D.).

German (Pape)

[Seite 67] nicht böse, Aesch. Pers. 653; gutmüthig, τρόπος ἀνθρώπου Anaxil. Ath. VI, 254 c; Plat. Tim. 91 d, mit dem Nebenbegriff des Einfältigen. Alc. 2, 140 c, in Vrbdg mit ἄπειρος u. ἐνεός. Dem ἐξαπατήσας steht, s. Dem. 47, 46 gegenüber; bei Diod. ep. (V, 122) neben ἤπιος. – Adv. Dem. in derselben Rede; Pol., Plut.

Greek (Liddell-Scott)

ἄκᾰκος: -ον, ὁ μὴ γινώσκων τὸ κακόν, ἀθῷος, εὐμενής, πρᾶος, Αἰσχύλ. Πέρσ. 664, Πλάτ. Τίμ. 91D. 2) ἁπλοϊκός, πολὺ ὅμοιον τῷ εὐήθης καὶ ἁπλοῦς, Δημ. 1153, 11., 1164. 13· ἀκ. ἀνθρώπων τρόπος, Ἀναξιλ. Ἄδηλ. 1. - Ἐπίρρ. -κως, Δημ. 1154. 18.

French (Bailly abrégé)

ος, ον :
1 sans méchanceté;
2 sans malice, ingénu, simple.
Étymologie: ἀ, κακός.

Spanish (DGE)

(ἄκᾰκος) -ον
I 1indemne, no dañado Sapph.171.
2 puro, no adulterado del trigo POxy.142.5 (VI d.C.).
II 1benéfico, benigno, sin malicia βάσκε πάτερ ἄκακε Δαριάν A.Pers.663, 671.
2 cándido, inocente ἄνδρες Pl.Ti.91d, παιδίσκη Men.Her.19, κόρη Men.Dysc.222, ἄ. καὶ νέος Plb.31.11.7, ἀκολάστου πανουργότερος γίνεται ὁ ἄ. LXX Pr.21.11, τρόπος Anaxil.32.2, cf. Pl.Alc.2.140c, D.47.46, 82, D.C.72.1.1, D.S.13.76, Ph.2.228
en epitafios ψυχή IUrb.Rom.1016 (imper.), ᾤχετο πρὸς φθιμένους, παῖς νέος ὢν ἄ. IEphesos 2102.14 (imper.), cf. TAM 2.1147 (Olimpo)
subst. οἱ ἄ. Ep.Rom.16.18
compar. ἀκακώτερον ἢ στρατηγικώτερον αὑτῷ χρησάμενος Plb.10.32.7.
III adv. -ως sin malicia, inocentemente, cándidamente D.47.50, Ἐπιδαμνίων ... <ἀ>κάκως ... αὐτοὺς παραδεξαμένων Plb.2.9.3, θεᾶσθαι Plb.8.29.8, ἀ. καὶ παιδικῶς Plu.Thes.8.

English (Abbott-Smith)

ἄκακος, -ον, [in LXX for פְּתִי, תָּם, etc.;]
(a)as in cl. (Æsch., Plat., al.), of persons, simple, guileless: Ro 16:18, He 7:26 (cf. Cremer, 327);
(b)of things, undamaged (? MM, VGT, s.v.). †

English (Strong)

from Α (as a negative particle) and κακός; not bad, i.e. (objectively) innocent or (subjectively) unsuspecting: harmless, simple.

English (Thayer)

(κακός);
a. without guile or fraud, harmless; free from guilt: Lightfoot S. Clement of Rome etc., p. 219): ἄκακοςπατήρ πνεῦμα ἔδωκεν ἄκακον).
b. fearing no evil from others, distrusting no one, (cf. English guileless): Aeschylus) Plato, Demosthenes, Polybius, others; the Sept.) (Cf. Trench, § lvi.; Tittmann i., p. 27f.)