πρωτοκλισία: Difference between revisions
Ἴσος ἴσθι πᾶσι, κἂν ὑπερέχῃς τῷ βίῳ → Quamvis superior sorte, da te aequum omnibus → Sei allen gleich, auch wenn du reicher bist
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|strgr=from [[πρῶτος]] and [[κλισία]]; a reclining [[first]] (in the [[place]] of honor) at the [[dinner]]-[[bed]], i.e. preeminence at meals: [[chief]] ([[highest]], [[uppermost]]) [[room]]. | |strgr=from [[πρῶτος]] and [[κλισία]]; a reclining [[first]] (in the [[place]] of honor) at the [[dinner]]-[[bed]], i.e. preeminence at meals: [[chief]] ([[highest]], [[uppermost]]) [[room]]. | ||
}} | |||
{{Thayer | |||
|txtha=πρωτοκλισίας, ἡ ([[πρῶτος]] and [[κλισία]]), the [[first]] reclining-[[place]], the [[chief]] [[place]], at [[table]] (cf. Rich, Dict. of Rom. and Greek Antiq. [[under]] the [[phrase]], lectus tricliniaris; the [[relative]] [[rank]] of the [[several]] places at [[table]] [[varied]] [[among]] Persians, Greeks, and Romans; and [[what]] [[arrangement]] [[was]] [[currently]] followed by the Jews in Christ's [[day]] [[can]] [[hardly]], [[perhaps]], be [[determined]]; ([[yet]] [[see]] Edersheim. Jesus the Messiah, ii., pp. 207f 494)): Luke 14:7,8; 20:46>. (Ecclesiastical writings). | |||
}} | }} | ||
Revision as of 18:10, 28 August 2017
English (LSJ)
ἡ,
A first seat at table, Ev.Matt.23.6, etc.; cf. πρωτοκαθεδρία.
German (Pape)
[Seite 805] ἡ, erstes Lager am Tische, Clem. Al.
Greek (Liddell-Scott)
πρωτοκλῐσία: ἡ, ἡ πρώτη τιμητικὴ θέσις ἐν δείπνῳ, Εὐαγγ. κ. Ματθ. κγ', 6, κτλ.· πρβλ. Β' Μακκ. Δ', 21 καὶ ἴδε πρωτοκαθεδρία.
French (Bailly abrégé)
ας (ἡ) :
la place d’honneur dans un repas.
Étymologie: πρῶτος, κλίνη.
English (Strong)
from πρῶτος and κλισία; a reclining first (in the place of honor) at the dinner-bed, i.e. preeminence at meals: chief (highest, uppermost) room.
English (Thayer)
πρωτοκλισίας, ἡ (πρῶτος and κλισία), the first reclining-place, the chief place, at table (cf. Rich, Dict. of Rom. and Greek Antiq. under the phrase, lectus tricliniaris; the relative rank of the several places at table varied among Persians, Greeks, and Romans; and what arrangement was currently followed by the Jews in Christ's day can hardly, perhaps, be determined; (yet see Edersheim. Jesus the Messiah, ii., pp. 207f 494)): Luke 14:7,8; 20:46>. (Ecclesiastical writings).
