Φαρισαῖος: Difference between revisions

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Δίκαιος ἐὰν ᾖς, πανταχοῦ τῷ τρόπῳ χρήσῃ νόμῳ († λαληθήσῃ) → Si iustus es pro lege tibi mores erunt → Bist du gerecht, ist dein Charakter dir Gesetz (wirst du in aller Munde sein)

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{{Thayer
{{Thayer
|txtha=Φαρισαίου, ὁ, a Pharisee, a [[member]] of the [[sect]] or [[party]] of the Pharisees (Syriac)SYrP , rabbinic writings פְּרוּשִׁין, from פָּרַשׁ, 'to [[separate]]', [[because]] deviating in [[their]] [[life]] from the [[general]] [[usage]]; Suidas, [[under]] the [[word]], quotes Cedrenus as follows, Φαρισαῖοι, οἱ ἐρμηνευόμενοι ἀφωρισμένοι. [[παρά]] τό μερίζειν καί ἀφορίζειν ἑαυτούς [[τῶν]] ἄλλων ἁπάντων [[εἰς]] τέ τό καθαρωτατον [[τοῦ]] βίου καί ἀκριβεστατον, καί [[εἰς]] τά [[τοῦ]] νόμου ἐντάλματα). The [[first]] and [[feeble]] beginnings of [[this]] [[sect]] [[seem]] to be [[traceable]] to the [[age]] [[immediately]] [[succeeding]] the [[return]] from [[exile]]. In [[addition]] to the books of the O. T. the Pharisees recognized in [[oral]] [[tradition]] ([[see]] [[παράδοσις]], 2) a [[standard]] of [[belief]] and [[life]] (Josephus, Antiquities 13,10, 6; Romans , [[they]] [[stoutly]] upheld the theocracy and [[their]] [[country]]'s [[cause]], and [[possessed]] [[great]] [[influence]] [[with]] the [[common]] [[people]]. According to Josephus (Antiquities 17,2, 4) [[they]] numbered [[more]] [[than]] 6,000. They were [[bitter]] enemies of Jesus and his [[cause]]; and were in [[turn]] [[severely]] rebuked by him for [[their]] [[avarice]], [[ambition]], [[hollow]] [[reliance]] on [[outward]] works, and [[affectation]] of [[piety]] in [[order]] to [[gain]] [[notoriety]]: L in brackets T); G T Tr WH [[omit]]; L brackets the [[clause]]),Winer s RWB, [[under]] the [[word]], Pharisäer; Reuss in Herzog xi., p. 496, and the works referred to [[above]] [[under]] the [[word]] [[Σαδδουκαῖος]], at the [[end]] ([[especially]] Sieffert's [[dissertation]] in Herzog edition 2 (vol. xiii., p. 210ff) and the [[copious]] references at its [[close]]). An [[admirable]] [[idea]] of the opinions and practices of the Pharisees [[may]] be gathered [[also]] from Paret, Ueber d. Pharisäismus des Josephus, in the Theol. Studien und Kritiken for 1856, No. 4, p. 809ff.
|txtha=Φαρισαίου, ὁ, a Pharisee, a [[member]] of the [[sect]] or [[party]] of the Pharisees (Syriac)SYrP , rabbinic writings פְּרוּשִׁין, from פָּרַשׁ, 'to [[separate]]', [[because]] deviating in [[their]] [[life]] from the [[general]] [[usage]]; Suidas, [[under]] the [[word]], quotes Cedrenus as follows, Φαρισαῖοι, οἱ ἐρμηνευόμενοι ἀφωρισμένοι. [[παρά]] τό μερίζειν καί ἀφορίζειν ἑαυτούς [[τῶν]] ἄλλων ἁπάντων [[εἰς]] τέ τό καθαρωτατον [[τοῦ]] βίου καί ἀκριβεστατον, καί [[εἰς]] τά [[τοῦ]] νόμου ἐντάλματα). The [[first]] and [[feeble]] beginnings of [[this]] [[sect]] [[seem]] to be [[traceable]] to the [[age]] [[immediately]] [[succeeding]] the [[return]] from [[exile]]. In [[addition]] to the books of the O. T. the Pharisees recognized in [[oral]] [[tradition]] ([[see]] [[παράδοσις]], 2) a [[standard]] of [[belief]] and [[life]] (Josephus, Antiquities 13,10, 6; Romans , [[they]] [[stoutly]] upheld the theocracy and [[their]] [[country]]'s [[cause]], and [[possessed]] [[great]] [[influence]] [[with]] the [[common]] [[people]]. According to Josephus (Antiquities 17,2, 4) [[they]] numbered [[more]] [[than]] 6,000. They were [[bitter]] enemies of Jesus and his [[cause]]; and were in [[turn]] [[severely]] rebuked by him for [[their]] [[avarice]], [[ambition]], [[hollow]] [[reliance]] on [[outward]] works, and [[affectation]] of [[piety]] in [[order]] to [[gain]] [[notoriety]]: L in brackets T); G T Tr WH [[omit]]; L brackets the [[clause]]),Winer s RWB, [[under]] the [[word]], Pharisäer; Reuss in Herzog xi., p. 496, and the works referred to [[above]] [[under]] the [[word]] [[Σαδδουκαῖος]], at the [[end]] ([[especially]] Sieffert's [[dissertation]] in Herzog edition 2 (vol. xiii., p. 210ff) and the [[copious]] references at its [[close]]). An [[admirable]] [[idea]] of the opinions and practices of the Pharisees [[may]] be gathered [[also]] from Paret, Ueber d. Pharisäismus des Josephus, in the Theol. Studien und Kritiken for 1856, No. 4, p. 809ff.
}}
{{lsm
|lsmtext='''Φαρισαῖος:''' -ου, ὁ, Φαρισαίος, Σχισματικός, Αιρετικός (από phârash, [[ξεχωρίζω]], διαχωρίζομαι), [[μέλος]] σχηματικής ομάδας, η οποία διαχώριζε τον εαυτό της από τους υπόλοιπους Εβραίους, με το [[πρόσχημα]] ότι μετέχουν εξαιρετικής και υπέρτερης αγιοσύνης.
}}
}}

Revision as of 19:56, 30 December 2018

French (Bailly abrégé)

ου;
adj. m.
Pharisien.
Étymologie: rac. hébr. parash « séparé », employé pour la 1ᵉ fois par Fl. Josèphe.

Spanish

Fariseo

English (Strong)

of Hebrew origin (compare פָּרַשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary: Pharisee.

English (Thayer)

Φαρισαίου, ὁ, a Pharisee, a member of the sect or party of the Pharisees (Syriac)SYrP , rabbinic writings פְּרוּשִׁין, from פָּרַשׁ, 'to separate', because deviating in their life from the general usage; Suidas, under the word, quotes Cedrenus as follows, Φαρισαῖοι, οἱ ἐρμηνευόμενοι ἀφωρισμένοι. παρά τό μερίζειν καί ἀφορίζειν ἑαυτούς τῶν ἄλλων ἁπάντων εἰς τέ τό καθαρωτατον τοῦ βίου καί ἀκριβεστατον, καί εἰς τά τοῦ νόμου ἐντάλματα). The first and feeble beginnings of this sect seem to be traceable to the age immediately succeeding the return from exile. In addition to the books of the O. T. the Pharisees recognized in oral tradition (see παράδοσις, 2) a standard of belief and life (Josephus, Antiquities 13,10, 6; Romans , they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus (Antiquities 17,2, 4) they numbered more than 6,000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affectation of piety in order to gain notoriety: L in brackets T); G T Tr WH omit; L brackets the clause),Winer s RWB, under the word, Pharisäer; Reuss in Herzog xi., p. 496, and the works referred to above under the word Σαδδουκαῖος, at the end (especially Sieffert's dissertation in Herzog edition 2 (vol. xiii., p. 210ff) and the copious references at its close). An admirable idea of the opinions and practices of the Pharisees may be gathered also from Paret, Ueber d. Pharisäismus des Josephus, in the Theol. Studien und Kritiken for 1856, No. 4, p. 809ff.

Greek Monotonic

Φαρισαῖος: -ου, ὁ, Φαρισαίος, Σχισματικός, Αιρετικός (από phârash, ξεχωρίζω, διαχωρίζομαι), μέλος σχηματικής ομάδας, η οποία διαχώριζε τον εαυτό της από τους υπόλοιπους Εβραίους, με το πρόσχημα ότι μετέχουν εξαιρετικής και υπέρτερης αγιοσύνης.