ἀπόχρησις: Difference between revisions
Ὥς ἐστ' ἄπιστος (ἄπιστον) ἡ γυναικεία φύσις → Muliebris o quam sexus est infida res → Wie unverlässlich ist die weibliche Natur
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|txtha=ἀποχρησεως, ἡ (ἀποχράομαι to [[use]] to the [[full]], to [[abuse]]), [[abuse]], [[misuse]]: ἅ ἐστιν πάντα [[εἰς]] φθοράν τῇ ἀποχρήσει [[all]] [[which]] (i. e. things [[forbidden]]) [[tend]] to [[destruction]] ([[bring]] [[destruction]]) by [[abuse]]; Paul says [[this]] from the standpoint of the false teachers, [[who]] in [[any]] [[use]] of those things [[whatever]] [[saw]] an [[abuse]], i. e. a [[blameworthy]] [[use]]. In [[opposition]] to those [[who]] [[treat]] the [[clause]] as parenthetical and [[understand]] [[ἀπόχρησις]] to [[mean]] [[consumption]] by [[use]] (a [[being]] used up, as in [[Plutarch]], [[moral]]., p. 267f. (quaest. Romans 18)), so [[that]] the words do [[not]] [[give]] the [[sentiment]] of the false teachers [[but]] Paul's [[judgment]] of it, [[very]] [[similar]] to [[that]] [[set]] [[forth]] in Lightfoot.) | |txtha=ἀποχρησεως, ἡ (ἀποχράομαι to [[use]] to the [[full]], to [[abuse]]), [[abuse]], [[misuse]]: ἅ ἐστιν πάντα [[εἰς]] φθοράν τῇ ἀποχρήσει [[all]] [[which]] (i. e. things [[forbidden]]) [[tend]] to [[destruction]] ([[bring]] [[destruction]]) by [[abuse]]; Paul says [[this]] from the standpoint of the false teachers, [[who]] in [[any]] [[use]] of those things [[whatever]] [[saw]] an [[abuse]], i. e. a [[blameworthy]] [[use]]. In [[opposition]] to those [[who]] [[treat]] the [[clause]] as parenthetical and [[understand]] [[ἀπόχρησις]] to [[mean]] [[consumption]] by [[use]] (a [[being]] used up, as in [[Plutarch]], [[moral]]., p. 267f. (quaest. Romans 18)), so [[that]] the words do [[not]] [[give]] the [[sentiment]] of the false teachers [[but]] Paul's [[judgment]] of it, [[very]] [[similar]] to [[that]] [[set]] [[forth]] in Lightfoot.) | ||
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|mltxt=[[ἀπόχρησις]], η (Α)<br /><b>1.</b> [[απαλλαγή]] από [[κάτι]]<br /><b>2.</b> το να [[είναι]] [[κανείς]] [[ευχαριστημένος]] με [[κάτι]]. | |||
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Revision as of 06:57, 29 September 2017
English (LSJ)
εως, ἡ,
A getting rid of, τῶν περιττῶν dub. in Plu.2.267f. II consumption, using up, Ep.Col.2.22.
German (Pape)
[Seite 336] ἡ, das Aufbrauchen, Plut. qu. Rom. 18, l. d.; Aufreiben, Tödten, Ar. frg. 2; das Bedürfniß, Dion. Hal. 1, 58.
Greek (Liddell-Scott)
ἀπόχρησις: -εως, ἡ, ἡ ἀπαλλαγὴ ἀπό τινος, ἀποχρήσεις καὶ συστολαὶ τῶν περιττῶν Πλούτ. 2.267F. ΙΙ. τὸ νὰ εἶναι τὶς εὐχαριστημένος μέ τι, τινος Διον. Ἁλ. 1. 58· πρβλ. ἀποχράω Α. Ι. 3.
French (Bailly abrégé)
εως (ἡ) :
1 action de se défaire de;
2 mauvais usage;
3 NT action de mésuser.
Étymologie: ἀποχράομαι.
Spanish (DGE)
-εως, ἡ
• Grafía: graf. ἀποκρ- PStras.35.6 (IV/V d.C.)
1 acción de librarse de τῶν περιττῶν Plu.2.267f.
2 uso, consumo ἅ ἐστιν πάντα εἰς φθορὰν τῇ ἀποχρήσει Ep.Col.2.22, cf. Origenes Io.32.5 (p.433.27).
3 necesidad ἔχω σοι πέμψας τὴν πᾶσαν ἀπόκρησείν (-σιν) σου PStras.l.c.
English (Strong)
from a compound of ἀπό and χράομαι; the act of using up, i.e. consumption: using.
English (Thayer)
ἀποχρησεως, ἡ (ἀποχράομαι to use to the full, to abuse), abuse, misuse: ἅ ἐστιν πάντα εἰς φθοράν τῇ ἀποχρήσει all which (i. e. things forbidden) tend to destruction (bring destruction) by abuse; Paul says this from the standpoint of the false teachers, who in any use of those things whatever saw an abuse, i. e. a blameworthy use. In opposition to those who treat the clause as parenthetical and understand ἀπόχρησις to mean consumption by use (a being used up, as in Plutarch, moral., p. 267f. (quaest. Romans 18)), so that the words do not give the sentiment of the false teachers but Paul's judgment of it, very similar to that set forth in Lightfoot.)
Greek Monolingual
ἀπόχρησις, η (Α)
1. απαλλαγή από κάτι
2. το να είναι κανείς ευχαριστημένος με κάτι.
