ἕως: Difference between revisions
τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ ἐν τῷ σῷ ὀφθαλμῷ δοκὸν οὐ κατανοεῖς → why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye | and why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye | why do you see the speck that is in your brother's eye, but don't consider the beam that is in your own eye
m (Text replacement - "cf. <b class="b3">([^\s-\.]*?[αΑάΆΒβΓγΔδεΕέΈΖζηΗήΉΘθιΙίΊϊΪΐΚκΛλΜμΝνΞξοΟςόΌΠπΡρΣσΤτυΥυύΎϋΫΰΦφΧχΨψωΩώΏ]+?[^\s-\.]*?)<\/b>" to "cf. $1") |
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|Definition=(B), Ep. εἵως, ἧος (v. sub fin.), Dor. ἇς, Aeol. ἆς (qq.v.), Boeot. ἇς <span class="title">IG</span>7.3303, al., and ἅως ib.2228, 3315. <span class="sense"> <span class="bld">A</span> Relat. Particle, expressing the point of Time up to which an action goes, with reference to the end of the action, <b class="b2">until, till</b>; or to its continuance, <b class="b2">while</b>: </span><span class="sense"> <span class="bld">I</span> <b class="b2">until, till</b>, </span><span class="sense"> <span class="bld">1</span> with Ind., of a fact in past time, θῦνε διὰ προμάχων, ἧος φίλον ὤλεσε θυμόν <span class="bibl">Il.11.342</span>, cf. <span class="bibl">Od.5.123</span>; ἕ. ἀπώλεσέν τε καὐτὸς ἐξαπώλετο <span class="bibl">S.<span class="title">Fr.</span>236</span>, cf. <span class="bibl">A.<span class="title">Pers.</span>428</span>, <span class="bibl">Pl.<span class="title">Chrm.</span>155c</span>, etc.; for πρίν, μὴ πρότερον ἀπελθεῖν ἕως ἀποκατέστησε τὰ πράγματα <span class="bibl">D.S.27.4</span>: with impf. with <b class="b3">ἄν</b> in apodosi, of an unaccomplished action, <b class="b3">ἡδέως ἂν Καλλικλεῖ διελεγόμην, ἕ. ἀπέδωκα</b> I would have gone on conversing <b class="b2">till</b> I had... <span class="bibl">Pl.<span class="title">Grg.</span>506b</span>, cf.<span class="bibl"><span class="title">Cra.</span>396c</span>. </span><span class="sense"> <span class="bld">2</span> <b class="b3">ἕ. ἄν</b> or κε with Subj. (mostly of aor.), of an event at an uncertain future time, <b class="b3">μαχήσομαι . . ἧός κε τέλος πολέμοιο κιχείω</b> <b class="b2">till</b> I find, <span class="bibl">Il.3.291</span>, cf. <span class="bibl">24.183</span>, <span class="bibl">A.<span class="title">Pr.</span>810</span>, etc.: <b class="b3">ἄν</b> is sts. omitted in Trag., ἕ. μάθῃς <span class="bibl">S.<span class="title">Aj.</span>555</span>; ἕ. κληθῇ <span class="bibl">Id.<span class="title">Tr.</span>148</span>; ἕ. ἀνῇ τὸ πῆμα <span class="bibl">Id.<span class="title">Ph.</span>764</span>: so freq. in later Gr., <span class="bibl"><span class="title">UPZ</span>18.10</span> (ii B. C.), <span class="bibl"><span class="title">PGrenf.</span> 2.38.16</span> (i B. C.), <span class="bibl"><span class="title">Ev.Marc.</span>14.32</span>, Vett. Val.<span class="bibl">68.18</span>, etc.; ἕ. οὗ γένηται <span class="bibl">Gem.8.32</span>. </span><span class="sense"> <span class="bld">3</span> <b class="b3">ἕ</b>. with Opt. (mostly of aor.), relating to an event future in relation to past time, <b class="b3">ὦρσε . . Βορέην, ἧος ὃ Φαιήκεσσι . . μιγείη</b> caused it to blow, <b class="b2">till</b> he should reach... <span class="bibl">Od.5.386</span>, cf. <span class="bibl">9.376</span>, <span class="bibl">Ar.<span class="title">Ra.</span>766</span>, <span class="bibl">Pl.<span class="title">Phd.</span>59d</span>; ἕως δέοι βοηθεῖν <span class="bibl">Th.3.102</span>, cf.<span class="bibl">Lys.13.25</span>: <b class="b3">ἄν</b> or κε is added to the Opt. (not to <b class="b3">ἕως</b>), if the event is represented as conditional, <b class="b3">ἕ. κ' ἀπὸ πάντα δοθείη</b> <b class="b2">till</b> (if possible) all things should be given back, <span class="bibl">Od.2.78</span>; οὐκ [ἂν] ἀποκρίναιο, ἕ. ἂν σκέψαιο <span class="bibl">Pl.<span class="title">Phd.</span>101d</span>, cf. <span class="bibl">S.<span class="title">Tr.</span>687</span> codd., <span class="bibl">Isoc.17.15</span>, <span class="title">IG</span>22.1328 (ii B.C.). </span><span class="sense"> <span class="bld">b</span> in orat. obliq., ἔδωκεν . . ἕ. ἀνὴρ εἶναι δοκιμασθείην <span class="bibl">D.27.5</span>. </span><span class="sense"> <span class="bld">c</span> by assimilation to an opt. with ἄν, [λόγον] ἂν διδοίης ἕ. ἔλθοις <span class="bibl">Pl.<span class="title">Phd.</span>101d</span>. </span><span class="sense"> <span class="bld">4</span> c. subj. or opt., expressing purpose, <b class="b2">in order that</b>, <span class="bibl">Od.4.800</span>, <span class="bibl">6.80</span>, <span class="bibl">19.367</span>; πορεύου εἰς Διονυσιάδα . . ἕως τὸν ἐκεῖ ἐλαιῶνα ποτίσῃς <span class="bibl"><span class="title">PFay.</span>118.12</span> (ii A. D.); <b class="b3">σπούδασον ἕως οὗ ἀγοράσῃ κτλ</b>. <span class="bibl"><span class="title">POxy.</span>113.25</span> (ii A. D.); <b class="b3">χρυσίον ἐδανισάμην ἕως ὅτε δυνηθῶ ἀγοράσαι</b> ib.<span class="bibl">130.13</span> (vi A. D.). </span><span class="sense"> <span class="bld">5</span> with Inf. in orat. obliq., ἐντειλάμενος διεκπλέειν ἕ. . . ἀπικνέεσθαι <span class="bibl">Hdt.4.42</span>: otherwise only in later Gr., ἕ. ἐλθεῖν ἐς . . <span class="bibl">LXX <span class="title">Ge.</span>10.19</span>, cf. <span class="bibl"><span class="title">PLond.</span> 1.131r251</span> (i A. D.), <span class="bibl">D.H.9.4</span> (v.l.), Anon. ap. Suid.s.v. [[ἰλυσπώμενον]]. </span><span class="sense"> <span class="bld">6</span> with Advbs. of Time and Place, <b class="b3">ἕ. ὅτε</b> <b class="b2">till the time when</b>, c. ind., v.l. for [[ἔστε]] in <span class="bibl">X.<span class="title">Cyr.</span>5.1.25</span>; <b class="b3">ἕ. οὗ</b>, f.l. for [[ἐς οὗ]], <span class="bibl">Hdt.2.143</span>: freq. in later Gr., Gem.l.c., <span class="bibl"><span class="title">Ev.Matt.</span>1.25</span>, etc.; <b class="b3">ἕ. ὅτου</b> ib.<span class="bibl">5.25</span>, etc.; <b class="b3">ἕ. πότε</b>; <b class="b2">how long</b>? ib.<span class="bibl">17.17</span>, <span class="bibl"><span class="title">Ev.Jo.</span>10.24</span>; ἕ. τότε <span class="bibl">LXX <span class="title">Ne.</span>2.16</span>; <b class="b3">ἕ. ὀψέ</b> <b class="b2">till</b> late, f.l.for [[ἐς ὀψέ]], <span class="bibl">Th.3.108</span>; ἕ. ἄρτι <span class="bibl"><span class="title">1 Ep.Jo.</span>2.9</span>; <b class="b3">ἕ. ὧδε</b> <b class="b2">as far as</b> this place, <span class="bibl"><span class="title">Ev.Luc.</span>23.5</span>. </span><span class="sense"> <span class="bld">b</span> with Preps., of Time, ἕ. πρὸς καλὸν ἑῷον ἀστέρα <span class="title">AP</span>5.200; of Place, ἕ. εἰς τὸν χάρακα <span class="bibl">Plb.1.11.14</span>; ἕ. πρὸς τὸν Καύκασον <span class="bibl">D.S.2.43</span>; ἕ. ἐπὶ τὴν θάλασσαν <span class="bibl"><span class="title">Act.Ap.</span>17.14</span>. </span><span class="sense"> <span class="bld">II</span> as Prep., </span><span class="sense"> <span class="bld">1</span> of Time, c. gen., <b class="b2">until</b>, <b class="b3">ἕως τοῦ ἀποτεῖσαι</b> <b class="b2">until</b> he has made payment, Lexap.<span class="bibl">Aeschin.1.42</span>, cf. <span class="bibl">LXX <span class="title">Ge.</span>3.19</span>, etc.; ἕ. τελειώσεως <span class="bibl">Epicur.<span class="title">Ep.</span> 2p.38U.</span>; ἕ. ὡρισμένων χρόνων Phld.<span class="title">D.</span>1.7; <b class="b3">ἕ. τινός</b> <b class="b2">for</b> a time, <span class="bibl">Parth. 9.2</span>, etc.; ἕ. τοῦ νῦν <span class="bibl"><span class="title">Ev.Matt.</span>24.21</span>; <b class="b3">ἕ. Ἰωάννου</b> ib.<span class="bibl">11.13</span>. </span><span class="sense"> <span class="bld">b</span> of Place, ἕ. τοῦ γενέσθαι . . <b class="b2">up to the point where .</b>. <span class="bibl">Arist.<span class="title">PA</span>668b2</span>, cf. <span class="bibl"><span class="title">HA</span>630b27</span>, <span class="bibl">Plb.9.36.1</span>; <b class="b2">as far as</b>, ἕ. Σάρδεων <span class="title">Ath.Mitt.</span>44.25 (Samos, iii B.C.); ἕ. τοῦ Ἀρσινοΐτου νομοῦ <span class="bibl"><span class="title">PTeb.</span>33.5</span> (ii B.C.); ἕ. Φοινίκης <span class="bibl"><span class="title">Act.Ap.</span>11.19</span>: so c. gen. pers., ἦλθον ἕ. αὐτοῦ <span class="bibl"><span class="title">Ev.Luc.</span>4.42</span>, cf. <span class="bibl">LXX <span class="title">4 Ki.</span> 4.22</span>. </span><span class="sense"> <span class="bld">c</span> of Number or Degree, <b class="b3">ἕ. τριῶν πλοίων</b> Docum. ap. <span class="bibl">D.18.106</span>; διδόναι ἕ. ταλάντων ἑκατόν <span class="bibl">LXX <span class="title">1 Es.</span>8.19(21)</span>; <b class="b3">οὐκ ἔστιν ἕ. ἑνός</b> ib.<span class="bibl"><span class="title">Ps.</span> 13.3</span>; οὐκ ἔχομεν ἕ. τῆς τροφῆς τῶν κτηνῶν <span class="bibl"><span class="title">PTeb.</span>56.7</span> (ii B.C.); ἐᾶτε ἕ. τούτου <span class="bibl"><span class="title">Ev.Luc.</span>22.51</span>; μαχοῦμαι ἕ. ζωῆς καὶ θανάτου <span class="title">OGI</span>266.29 (Pergam., iii B.C.); ἕ. μέθης <span class="bibl">Corn.<span class="title">ND</span>30</span>. </span><span class="sense"> <span class="bld">2</span> rarely c. acc., ἕ. πρωΐ <span class="bibl">LXX <span class="title">Jd.</span>19.25</span>; ἕ. μεσημβρίαν <span class="bibl"><span class="title">PLond.</span>1.131r346</span>, <span class="bibl">515</span> (i A.D.); <b class="b3">ἕ. τὸ βωμῷ</b> <b class="b2">down to</b> the word "<b class="b3">βωμῷ</b>", Sch.<span class="bibl">Pi.<span class="title">O.</span>6.111</span>. </span><span class="sense"> <span class="bld">III</span> <b class="b2">while, so long as</b>, c. ind., ἧος ἐνὶ Τροίῃ πολεμίζομεν <span class="bibl">Od.13.315</span>, cf.<span class="bibl">17.358</span>,<span class="bibl">390</span>; ἕ. δ' ἔτ' ἔμφρων εἰμί <span class="bibl">A.<span class="title">Ch.</span>1026</span>, cf. <span class="bibl"><span class="title">Pers.</span>710</span> (troch.); <b class="b3">ἕ. ἔτι ἐλπὶς [ἦν</b>] <span class="bibl">Th.8.40</span>; ἕ. ἔτινέος εἶ <span class="bibl">Pl.<span class="title">Prm.</span>135d</span>: in this sense answered in apodosi by <b class="b3">τῆος</b>, <span class="bibl">Od.4.90</span>, <span class="bibl">Il.20.41</span>; by <b class="b3">τόφρα</b>, <span class="bibl">Od.12.327</span>, <span class="bibl">Il.18.15</span>; by <b class="b3">τόφρα δέ</b>, <span class="bibl">10.507</span>; by <b class="b3">δέ</b> alone, <span class="bibl">1.193</span>, <span class="bibl">Od.4.120</span> codd. </span><span class="sense"> <span class="bld">b</span> <b class="b3">ἕ. ἄν</b> c.subj., when the whole action is future, οὔ μοι . . ἐλπίς, ἕ. ἂν αἴθῃ πῦρ <span class="bibl">A.<span class="title">Ag.</span> 1435</span>; λέγειν τε χρὴ καὶ ἐρωτᾶν, ἕως ἂν ἐῶσιν <span class="bibl">Pl.<span class="title">Phd.</span>85b</span>; οὐδὲν ἔστ' αὐτῷ βεβαίως ἔχειν ἕ. ἂν ὑμεῖς δημοκρατῆσθε <span class="bibl">D.10.13</span>. </span><span class="sense"> <span class="bld">c</span> <b class="b3">ἕως</b> c. opt. in a Conditional relative clause, φήσομεν μηδὲν ἂν μεῖζον μηδὲ ἔλαττον γενέσθαι ἕ. ἴσον εἴη αὐτὸ ἐαυτῷ <span class="bibl">Pl.<span class="title">Tht.</span>155a</span>. </span><span class="sense"> <span class="bld">B</span> in Hom. sts. Demonstr.,= <b class="b3">τέως</b>, <b class="b2">for a time</b>, ἧος μὲν . . ὄρνυον· αὐτὰρ ἐπεὶ . . <span class="bibl">Il.12.141</span>; ἧος μὲν ἀπείλει . . · ἀλλ' ὅτε δὴ . . <span class="bibl">13.143</span>, cf. <span class="bibl">17.727</span>,<span class="bibl">730</span>, <span class="bibl">Od.2.148</span>; ἧος μὲν . . ἕποντο . . αὐτὰρ ἐπεὶ . . <span class="bibl">Il.15.277</span>; <b class="b2">all that time</b>, <span class="bibl">Od.3.126</span>, cf. <span class="bibl">Hdt.8.74</span>. (<b class="b3">ἕως</b>, as iambus, only once in Hom., <span class="bibl">Od.2.78</span>; as a monosyll., <span class="bibl">Il.17.727</span>, dub.l. in <span class="bibl">Od.2.148</span>; when the first syllable is to be long codd. Hom. have <b class="b3">εἵως</b> or <b class="b3">ἕως</b> (never <b class="b3">εἷος</b> or <b class="b3">ἧος</b>, Ludwich <span class="title">WkP</span>1890.512, exc. ειος v.l. (<span class="bibl"><span class="title">PFay.</span>160</span>) in <span class="bibl">Il.20.41</span>), <span class="bibl">3.291</span>, <span class="bibl">11.342</span>, al.; <b class="b3">εἵως</b> (or <b class="b3">ἕως</b>) is found even when the metre requires a trochee, <span class="bibl">1.193</span>, al.; comparison of Dor. <b class="b3">ἇς</b> (from <b class="b3">*ἇος</b>) with Att.-Ion. <b class="b3">ἕως</b> points to early Ion. <b class="b3">*ἧος</b> (cf. Skt. <b class="b2">yāvat</b> 'as great as, as long as, until') and this should prob. be restored in Hom.; cf. [[τέως]].)</span> | |Definition=(B), Ep. εἵως, ἧος (v. sub fin.), Dor. ἇς, Aeol. ἆς (qq.v.), Boeot. ἇς <span class="title">IG</span>7.3303, al., and ἅως ib.2228, 3315. <span class="sense"> <span class="bld">A</span> Relat. Particle, expressing the point of Time up to which an action goes, with reference to the end of the action, <b class="b2">until, till</b>; or to its continuance, <b class="b2">while</b>: </span><span class="sense"> <span class="bld">I</span> <b class="b2">until, till</b>, </span><span class="sense"> <span class="bld">1</span> with Ind., of a fact in past time, θῦνε διὰ προμάχων, ἧος φίλον ὤλεσε θυμόν <span class="bibl">Il.11.342</span>, cf. <span class="bibl">Od.5.123</span>; ἕ. ἀπώλεσέν τε καὐτὸς ἐξαπώλετο <span class="bibl">S.<span class="title">Fr.</span>236</span>, cf. <span class="bibl">A.<span class="title">Pers.</span>428</span>, <span class="bibl">Pl.<span class="title">Chrm.</span>155c</span>, etc.; for πρίν, μὴ πρότερον ἀπελθεῖν ἕως ἀποκατέστησε τὰ πράγματα <span class="bibl">D.S.27.4</span>: with impf. with <b class="b3">ἄν</b> in apodosi, of an unaccomplished action, <b class="b3">ἡδέως ἂν Καλλικλεῖ διελεγόμην, ἕ. ἀπέδωκα</b> I would have gone on conversing <b class="b2">till</b> I had... <span class="bibl">Pl.<span class="title">Grg.</span>506b</span>, cf.<span class="bibl"><span class="title">Cra.</span>396c</span>. </span><span class="sense"> <span class="bld">2</span> <b class="b3">ἕ. ἄν</b> or κε with Subj. (mostly of aor.), of an event at an uncertain future time, <b class="b3">μαχήσομαι . . ἧός κε τέλος πολέμοιο κιχείω</b> <b class="b2">till</b> I find, <span class="bibl">Il.3.291</span>, cf. <span class="bibl">24.183</span>, <span class="bibl">A.<span class="title">Pr.</span>810</span>, etc.: <b class="b3">ἄν</b> is sts. omitted in Trag., ἕ. μάθῃς <span class="bibl">S.<span class="title">Aj.</span>555</span>; ἕ. κληθῇ <span class="bibl">Id.<span class="title">Tr.</span>148</span>; ἕ. ἀνῇ τὸ πῆμα <span class="bibl">Id.<span class="title">Ph.</span>764</span>: so freq. in later Gr., <span class="bibl"><span class="title">UPZ</span>18.10</span> (ii B. C.), <span class="bibl"><span class="title">PGrenf.</span> 2.38.16</span> (i B. C.), <span class="bibl"><span class="title">Ev.Marc.</span>14.32</span>, Vett. Val.<span class="bibl">68.18</span>, etc.; ἕ. οὗ γένηται <span class="bibl">Gem.8.32</span>. </span><span class="sense"> <span class="bld">3</span> <b class="b3">ἕ</b>. with Opt. (mostly of aor.), relating to an event future in relation to past time, <b class="b3">ὦρσε . . Βορέην, ἧος ὃ Φαιήκεσσι . . μιγείη</b> caused it to blow, <b class="b2">till</b> he should reach... <span class="bibl">Od.5.386</span>, cf. <span class="bibl">9.376</span>, <span class="bibl">Ar.<span class="title">Ra.</span>766</span>, <span class="bibl">Pl.<span class="title">Phd.</span>59d</span>; ἕως δέοι βοηθεῖν <span class="bibl">Th.3.102</span>, cf.<span class="bibl">Lys.13.25</span>: <b class="b3">ἄν</b> or κε is added to the Opt. (not to <b class="b3">ἕως</b>), if the event is represented as conditional, <b class="b3">ἕ. κ' ἀπὸ πάντα δοθείη</b> <b class="b2">till</b> (if possible) all things should be given back, <span class="bibl">Od.2.78</span>; οὐκ [ἂν] ἀποκρίναιο, ἕ. ἂν σκέψαιο <span class="bibl">Pl.<span class="title">Phd.</span>101d</span>, cf. <span class="bibl">S.<span class="title">Tr.</span>687</span> codd., <span class="bibl">Isoc.17.15</span>, <span class="title">IG</span>22.1328 (ii B.C.). </span><span class="sense"> <span class="bld">b</span> in orat. obliq., ἔδωκεν . . ἕ. ἀνὴρ εἶναι δοκιμασθείην <span class="bibl">D.27.5</span>. </span><span class="sense"> <span class="bld">c</span> by assimilation to an opt. with ἄν, [λόγον] ἂν διδοίης ἕ. ἔλθοις <span class="bibl">Pl.<span class="title">Phd.</span>101d</span>. </span><span class="sense"> <span class="bld">4</span> c. subj. or opt., expressing purpose, <b class="b2">in order that</b>, <span class="bibl">Od.4.800</span>, <span class="bibl">6.80</span>, <span class="bibl">19.367</span>; πορεύου εἰς Διονυσιάδα . . ἕως τὸν ἐκεῖ ἐλαιῶνα ποτίσῃς <span class="bibl"><span class="title">PFay.</span>118.12</span> (ii A. D.); <b class="b3">σπούδασον ἕως οὗ ἀγοράσῃ κτλ</b>. <span class="bibl"><span class="title">POxy.</span>113.25</span> (ii A. D.); <b class="b3">χρυσίον ἐδανισάμην ἕως ὅτε δυνηθῶ ἀγοράσαι</b> ib.<span class="bibl">130.13</span> (vi A. D.). </span><span class="sense"> <span class="bld">5</span> with Inf. in orat. obliq., ἐντειλάμενος διεκπλέειν ἕ. . . ἀπικνέεσθαι <span class="bibl">Hdt.4.42</span>: otherwise only in later Gr., ἕ. ἐλθεῖν ἐς . . <span class="bibl">LXX <span class="title">Ge.</span>10.19</span>, cf. <span class="bibl"><span class="title">PLond.</span> 1.131r251</span> (i A. D.), <span class="bibl">D.H.9.4</span> (v.l.), Anon. ap. Suid.s.v. [[ἰλυσπώμενον]]. </span><span class="sense"> <span class="bld">6</span> with Advbs. of Time and Place, <b class="b3">ἕ. ὅτε</b> <b class="b2">till the time when</b>, c. ind., v.l. for [[ἔστε]] in <span class="bibl">X.<span class="title">Cyr.</span>5.1.25</span>; <b class="b3">ἕ. οὗ</b>, f.l. for [[ἐς οὗ]], <span class="bibl">Hdt.2.143</span>: freq. in later Gr., Gem.l.c., <span class="bibl"><span class="title">Ev.Matt.</span>1.25</span>, etc.; <b class="b3">ἕ. ὅτου</b> ib.<span class="bibl">5.25</span>, etc.; <b class="b3">ἕ. πότε</b>; <b class="b2">how long</b>? ib.<span class="bibl">17.17</span>, <span class="bibl"><span class="title">Ev.Jo.</span>10.24</span>; ἕ. τότε <span class="bibl">LXX <span class="title">Ne.</span>2.16</span>; <b class="b3">ἕ. ὀψέ</b> <b class="b2">till</b> late, f.l.for [[ἐς ὀψέ]], <span class="bibl">Th.3.108</span>; ἕ. ἄρτι <span class="bibl"><span class="title">1 Ep.Jo.</span>2.9</span>; <b class="b3">ἕ. ὧδε</b> <b class="b2">as far as</b> this place, <span class="bibl"><span class="title">Ev.Luc.</span>23.5</span>. </span><span class="sense"> <span class="bld">b</span> with Preps., of Time, ἕ. πρὸς καλὸν ἑῷον ἀστέρα <span class="title">AP</span>5.200; of Place, ἕ. εἰς τὸν χάρακα <span class="bibl">Plb.1.11.14</span>; ἕ. πρὸς τὸν Καύκασον <span class="bibl">D.S.2.43</span>; ἕ. ἐπὶ τὴν θάλασσαν <span class="bibl"><span class="title">Act.Ap.</span>17.14</span>. </span><span class="sense"> <span class="bld">II</span> as Prep., </span><span class="sense"> <span class="bld">1</span> of Time, c. gen., <b class="b2">until</b>, <b class="b3">ἕως τοῦ ἀποτεῖσαι</b> <b class="b2">until</b> he has made payment, Lexap.<span class="bibl">Aeschin.1.42</span>, cf. <span class="bibl">LXX <span class="title">Ge.</span>3.19</span>, etc.; ἕ. τελειώσεως <span class="bibl">Epicur.<span class="title">Ep.</span> 2p.38U.</span>; ἕ. ὡρισμένων χρόνων Phld.<span class="title">D.</span>1.7; <b class="b3">ἕ. τινός</b> <b class="b2">for</b> a time, <span class="bibl">Parth. 9.2</span>, etc.; ἕ. τοῦ νῦν <span class="bibl"><span class="title">Ev.Matt.</span>24.21</span>; <b class="b3">ἕ. Ἰωάννου</b> ib.<span class="bibl">11.13</span>. </span><span class="sense"> <span class="bld">b</span> of Place, ἕ. τοῦ γενέσθαι . . <b class="b2">up to the point where .</b>. <span class="bibl">Arist.<span class="title">PA</span>668b2</span>, cf. <span class="bibl"><span class="title">HA</span>630b27</span>, <span class="bibl">Plb.9.36.1</span>; <b class="b2">as far as</b>, ἕ. Σάρδεων <span class="title">Ath.Mitt.</span>44.25 (Samos, iii B.C.); ἕ. τοῦ Ἀρσινοΐτου νομοῦ <span class="bibl"><span class="title">PTeb.</span>33.5</span> (ii B.C.); ἕ. Φοινίκης <span class="bibl"><span class="title">Act.Ap.</span>11.19</span>: so c. gen. pers., ἦλθον ἕ. αὐτοῦ <span class="bibl"><span class="title">Ev.Luc.</span>4.42</span>, cf. <span class="bibl">LXX <span class="title">4 Ki.</span> 4.22</span>. </span><span class="sense"> <span class="bld">c</span> of Number or Degree, <b class="b3">ἕ. τριῶν πλοίων</b> Docum. ap. <span class="bibl">D.18.106</span>; διδόναι ἕ. ταλάντων ἑκατόν <span class="bibl">LXX <span class="title">1 Es.</span>8.19(21)</span>; <b class="b3">οὐκ ἔστιν ἕ. ἑνός</b> ib.<span class="bibl"><span class="title">Ps.</span> 13.3</span>; οὐκ ἔχομεν ἕ. τῆς τροφῆς τῶν κτηνῶν <span class="bibl"><span class="title">PTeb.</span>56.7</span> (ii B.C.); ἐᾶτε ἕ. τούτου <span class="bibl"><span class="title">Ev.Luc.</span>22.51</span>; μαχοῦμαι ἕ. ζωῆς καὶ θανάτου <span class="title">OGI</span>266.29 (Pergam., iii B.C.); ἕ. μέθης <span class="bibl">Corn.<span class="title">ND</span>30</span>. </span><span class="sense"> <span class="bld">2</span> rarely c. acc., ἕ. πρωΐ <span class="bibl">LXX <span class="title">Jd.</span>19.25</span>; ἕ. μεσημβρίαν <span class="bibl"><span class="title">PLond.</span>1.131r346</span>, <span class="bibl">515</span> (i A.D.); <b class="b3">ἕ. τὸ βωμῷ</b> <b class="b2">down to</b> the word "<b class="b3">βωμῷ</b>", Sch.<span class="bibl">Pi.<span class="title">O.</span>6.111</span>. </span><span class="sense"> <span class="bld">III</span> <b class="b2">while, so long as</b>, c. ind., ἧος ἐνὶ Τροίῃ πολεμίζομεν <span class="bibl">Od.13.315</span>, cf.<span class="bibl">17.358</span>,<span class="bibl">390</span>; ἕ. δ' ἔτ' ἔμφρων εἰμί <span class="bibl">A.<span class="title">Ch.</span>1026</span>, cf. <span class="bibl"><span class="title">Pers.</span>710</span> (troch.); <b class="b3">ἕ. ἔτι ἐλπὶς [ἦν</b>] <span class="bibl">Th.8.40</span>; ἕ. ἔτινέος εἶ <span class="bibl">Pl.<span class="title">Prm.</span>135d</span>: in this sense answered in apodosi by <b class="b3">τῆος</b>, <span class="bibl">Od.4.90</span>, <span class="bibl">Il.20.41</span>; by <b class="b3">τόφρα</b>, <span class="bibl">Od.12.327</span>, <span class="bibl">Il.18.15</span>; by <b class="b3">τόφρα δέ</b>, <span class="bibl">10.507</span>; by <b class="b3">δέ</b> alone, <span class="bibl">1.193</span>, <span class="bibl">Od.4.120</span> codd. </span><span class="sense"> <span class="bld">b</span> <b class="b3">ἕ. ἄν</b> c.subj., when the whole action is future, οὔ μοι . . ἐλπίς, ἕ. ἂν αἴθῃ πῦρ <span class="bibl">A.<span class="title">Ag.</span> 1435</span>; λέγειν τε χρὴ καὶ ἐρωτᾶν, ἕως ἂν ἐῶσιν <span class="bibl">Pl.<span class="title">Phd.</span>85b</span>; οὐδὲν ἔστ' αὐτῷ βεβαίως ἔχειν ἕ. ἂν ὑμεῖς δημοκρατῆσθε <span class="bibl">D.10.13</span>. </span><span class="sense"> <span class="bld">c</span> <b class="b3">ἕως</b> c. opt. in a Conditional relative clause, φήσομεν μηδὲν ἂν μεῖζον μηδὲ ἔλαττον γενέσθαι ἕ. ἴσον εἴη αὐτὸ ἐαυτῷ <span class="bibl">Pl.<span class="title">Tht.</span>155a</span>. </span><span class="sense"> <span class="bld">B</span> in Hom. sts. Demonstr.,= <b class="b3">τέως</b>, <b class="b2">for a time</b>, ἧος μὲν . . ὄρνυον· αὐτὰρ ἐπεὶ . . <span class="bibl">Il.12.141</span>; ἧος μὲν ἀπείλει . . · ἀλλ' ὅτε δὴ . . <span class="bibl">13.143</span>, cf. <span class="bibl">17.727</span>,<span class="bibl">730</span>, <span class="bibl">Od.2.148</span>; ἧος μὲν . . ἕποντο . . αὐτὰρ ἐπεὶ . . <span class="bibl">Il.15.277</span>; <b class="b2">all that time</b>, <span class="bibl">Od.3.126</span>, cf. <span class="bibl">Hdt.8.74</span>. (<b class="b3">ἕως</b>, as iambus, only once in Hom., <span class="bibl">Od.2.78</span>; as a monosyll., <span class="bibl">Il.17.727</span>, dub.l. in <span class="bibl">Od.2.148</span>; when the first syllable is to be long codd. Hom. have <b class="b3">εἵως</b> or <b class="b3">ἕως</b> (never <b class="b3">εἷος</b> or <b class="b3">ἧος</b>, Ludwich <span class="title">WkP</span>1890.512, exc. ειος v.l. (<span class="bibl"><span class="title">PFay.</span>160</span>) in <span class="bibl">Il.20.41</span>), <span class="bibl">3.291</span>, <span class="bibl">11.342</span>, al.; <b class="b3">εἵως</b> (or <b class="b3">ἕως</b>) is found even when the metre requires a trochee, <span class="bibl">1.193</span>, al.; comparison of Dor. <b class="b3">ἇς</b> (from <b class="b3">*ἇος</b>) with Att.-Ion. <b class="b3">ἕως</b> points to early Ion. <b class="b3">*ἧος</b> (cf. Skt. <b class="b2">yāvat</b> 'as great as, as long as, until') and this should prob. be restored in Hom.; cf. [[τέως]].)</span> | ||
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|ptext=[[https://www.translatum.gr/images/pape/pape-01-1134.png Seite 1134]] ep. [[εἵως]] [bei Hom. u. andern Epikern im Anfange des Verses trochäisch gemessen, [[ἕως]] ὁ ταῦτ' ὥρμαινε u. ä., [[ἕως]] ἐγώ, Od. 4, 90, u. im fünften Fuße, [[ἕως]] ἐπῆλθον, Od. 7, 280, wie im zweiten, [[ἕως]] ἐπῆλθε, Od. 9, 233, [[ἕως]] ἵκοντο, [[ἕως]] ἵκοιο, Od. 15, 109, was auf eine Form [[εἷος]] schließen läßt, die Buttmann als entstanden aus εἰς ὅ betrachtet u. als die ursprüngliche Form annimmt; jambisch ist es nur Od. 2, 78 gemessen, sonst bei Hom. einsilbig. Andere, wie Voß zu H. h. Cer. 138 u. Nitzsch zu Od. 5, 365, nehmen εἵω neben [[ἕως]] aus ὡς entstanden, nach Analogie von οὕτω, als die in den trochäisch gemessenen Stellen ursprüngliche Form an]. – A. als Zeitpartikel, – 1) <b class="b2">bis, bis daß</b>, eine Handlung einführend, welche das Ende der vorhergegangenen bestimmt; – a) mit dem indic.; θῦνε διὰ προμάχων, [[εἵως]] φίλον ὤλεσε θυμόν, bis er das Leben verlor, Il. 11, 342, vgl. 20, 412 Od. 5, 123. 7, 280. 9, 230; παίουσιν, [[ἕως]] ἁπάντων ἐξαπέφθειραν βίον Aesch. Pers. 455; Soph. Tr. 598 El. 939; Eur.; in Prosa, Plat. Charm. 155 c; τὰς τιμὰς ἐλάμβανεν, [[ἕως]] ἀνεπληρώσατο τὴν [[προῖκα]] Dem. 27, 13; auch in hypothet. Sätzen der Nichtwirklichkeit, [[ἡδέως]] ἂν τούτῳ ἔτι διελεγόμην, [[ἕως]] αὐτῷ τὴν τοῦ Ἀμφίονος ἀπέδωκα ῥῆσιν, bis ich ihm gegeben hätte, Plat. Gorg. 506 b; Crat. 396 c. – b) mit ἄν u. d. conj., bedingend, von Gegenwart und Zukunft; Hom. Il. 24, 183 ὅς σ' ἄξει, [[εἵως]] κεν ἄγων Ἀχιλῆϊ πελάσσῃ, bis er dich hingebracht haben wird; μαχήσομαι, [[εἵως]] τε [[τέλος]] πολέμοιο κιχείω 3, 291; τούτου παρ' ὄχθας ἕρφ' [[ἕως]] ἂν ἐξίκῃ καταβασμόν, bis du gekommen sein wirst, Aesch. Prom. 812; [[ἕως]] οὖν ἂν ἐκμάθῃς, ἔχ' ἐλπίδα Soph. O. R. 834; [[ἕως]] ἂν ἔλθω Eur. Alc. 1024; φέρεται, [[ἕως]] ἂν στερεοῦ τινος ἀντιλάβηται Plat. Phaedr. 246 c; zuweilen fehlt ἄν, z. B. [[ἕως]] ἀνῇ τὸ [[πῆμα]] – σῶζ' αὐτά Soph. Phil. 753; ἐξαίρει βίον [[ἕως]] τις γυνὴ κληθῇ Tr. 147, vgl. Ai. 552; Ar. Pax 32; Plat. Eryx. 392 c; einzeln bei Sp., wie D. Hal. 4, 79. 5, 8. – c) in denselben Fällen, wenn von der Vergangenheit die Rede ist, mit dem optat., in dem auch oft eine Absicht ausgedrückt wird, καὶ τότ' ἐγὼ τὸν μοχλὸν ὑπὸ σποδοῦ [[ἤλασα]] πολλῆς, [[ἕως]] θερμαίνοιτο, bis er warm würde, Od. 9, 376, vgl. 5, 385; ἐκείνῳ ἔδωκεν, [[ἕως]] ἀνὴρ εἶναι δοκιμασθείην Dem. 27, 5; ἔδοξεν αὐτοῖς προϊέναι, [[ἕως]] Κύρῳ συμμίξειαν Xen. An. 2, 1, 2; bes. zum Ausdruck einer wiederholten Handlung, περιεμένομεν [[ἑκάστοτε]], [[ἕως]] ἀνοιχθείη τὸ [[δεσμωτήριον]] Plat. Phaed. 59 d; in indirecter Rede, δοὺς τοὺς ἡγεμόνας ἐκέλευε πορεύεσθαι, [[ἕως]] [[ἄγγελος]] ἔλθοι Xen. Cyr. 5, 3, 53; doch conj. mit ἄν, wenn das regierende Verbum ein Haupttempus ist, ὁρῶ τούτους –, [[ἕως]] ἂν ζῶσιν, εὐδαιμονέστερον διάγοντας An. 4, 1, 43, ἐρεῖ [[οὐδείς]], ὡς ἐγώ, [[ἕως]] ἂν παρῇ τις, χρῶμαι 1, 4, 8. – Bei vorausgehendem optat. tritt auch ἄν zum optat. (opt. potent.), [[τόφρα]] γὰρ ἂν ποτιπτυσσοίμεθα μύθῳ – [[ἕως]] κ' ἀπὸ πάντα δοθείη Od. 2, 77; οὐκ ἀποκρίναιο, [[ἕως]] ἂν τὰ ἀπ' ἐκείνης ὁρμηθέντα σκέψαιο Plat. Phaed. 101 d; τὸ μὲν ἂν ἐξαλείφοιεν – [[ἕως]] ἂν - ἤθη θεοφιλῆ ποιήσειαν Rep. VI, 501 c. Auffallender σώζειν ἐκέλευε, [[ἕως]] ἂν ἁρμόσαιμι Soph. Tr. 684; κἀγὼ μὲν ἠξίουν αὐτοὺς μαστιγοῦν τὸν ἐκδοθέντα, [[ἕως]] ἂν τἀληθῆ δόξειεν αὐτοῖς λέγειν Isocr. 17, 15. – d) selten steht der inf. dabei, οὐ πρότερον ἀνέῳξαν τὰς πύλας ἢ [[ἕως]] ἡμέραν λαμπρὰν [[γενέσθαι]] D. Hal. 9, 15 (wie sonst [[πρίν]]) u. a. Sp. – 21 <b class="b2">so lange als, während</b>, den Vordersatz einführend u. die Gleichzeitigkeit zweier Handlungen andeutend, bei Hom. dem [[τέως]] entsprechend, [[ἕως]] μέν ῥ' [[ἀπάνευθε]] θεοὶ θνητῶν ἔσαν ἀνδρῶν, [[τέως]] Ἀχαιοὶ μέγα κύδανον, während der ganzen Zeit siegten die Achäer, Il. 20, 41; Od. 4, 120; dem [[τόφρα]] entspr., Il. 18, 15. 21, 602, [[τόφρα]] δέ, Il. 10, 507. 11, 411; [[ἕως]] μὲν [[σῖτον]] ἔχον – [[τόφρα]] βοῶν ἀπέχοντο, so lange sie Speise hatten, Od. 12, 327; dem einfachen δέ entspr., [[ἕως]] ὁ ταῦθ' ὥρμαινε – ἕλκετο δ' ἐκ κολέοιο μέγα [[ξίφος]], ἦλθε δ' [[Ἀθήνη]] Il. 1, 193. Auch ohne Partikel im Nachsatz, [[ἕως]] μὲν ἔην ἔτι [[νήπιος]] – γήμασθ' οὔ μ' εἴα Od. 19, 530; H. h. Ven. 226. – Bei den Attikern – a) mit dem indicat., [[ἕως]] δ' ἔτ' [[ἔμφρων]] [[εἰμί]] Aesch. Ch. 1022; [[ἕως]] ἔτι [[νέος]] εἶ Plat. Parm. 135 d; [[ἕως]] μὲν πό λεμος ἦν – παρέμεινε Xen. An. 2, 6, 2. – b) wie oben mit dem conj. u. ἄν, οὔ μοι φόβου [[μέλαθρον]] ἐλπὶς ἐμπατεῖν, [[ἕως]] ἂν αἴθῃ πῦρ – Αἴγισθος, so lange nur Aegisthus –, Aesch. Ag. 1435; λέγειν τε χρὴ καὶ ἐρωτᾶν ὅ τι ἂν βούλησθε, [[ἕως]] ἂν οἱ Ἀθηναίων ἐῶσιν ἄνδρες [[ἕνδεκα]] Plat. Phaed. 85 b; [[ἕως]] ἂν ᾖ [[ἀδιάφθορος]] Phaedr. 252 d; ἀλλ' [[ὅμως]], [[ἕως]] ἂν τὴν αὐτὴν ἰδέαν ἀποδιδῷ – ὀρθῶς ἔχει, so lange, d. i. wenn nur, Crat. 389 e, vgl. 390 a 393 d; Xen. Hell. 1, 1, 24. – c) mit dem opt., Plat. Theaet. 155 a. – 3) bei Hom. liegt darin zuweilen auch die Absicht, <b class="b2">damit</b>, c. optat., [[πέμπε]] δέ μιν πρὸς δώματ' Ὀδυσσῆος, [[εἵως]] Πηνελόπειαν – παύσειε κλαυθμοῖο Od. 4, 799, vgl. 5, 386. 6, 80. 9, 376. 19, 367. – B. Adverb. – 1) bis, – a) c. gen., [[ἕως]] δὲ τοῦ ἀποτῖσαι Aesch. 1, 16 im Gesetz; [[ἕως]] τριῶν πλοίων ἡ [[λειτουργία]] ἔστω Dem. 18, 106 im Gesetz; [[ἕως]] τούτου προέρχεται, [[ἕως]] ἂν ὁ μυκτὴρ ὑπερέχῃ αὐτῶν Arist. H. A. 9, 46; [[ἕως]] τούτου [[βούλομαι]] τὴν μνήμην ποιήσασθαι [[ἕως]] τοῦ μὴ δόξαι καταφρονεῖν Pol. 9, 36, 1, vgl. 5, 10, 3; oft im N. T. [[ἕως]] οὗ ἀποδῷς, bis daß du; einzeln schon bei Frühern, wie Her. 8, 74. – b) mit adverb., [[ἕως]] [[σήμερον]], Plut.; [[ἕως]] ὅτε, [[πότε]] u. ä., N. T u. a. Sp.; auch mit Präpos., [[ἕως]] εἰς τὸν χάρακα Pol. 1, 11, 14; [[ἕως]] πρὸς καλὸν ἑῷον ἀστέρα Ep. ad. 112 (V, 201). – 2) <b class="b2">eine Zeitlang</b>, eine Weile; Il. 12, 141; ἃς Ἕκτωρ [[εἵως]] μὲν ἀπείλει · – ἀλλ' ὅτε δή Il. 13, 143, wie 17, 727. 730 Od. 2, 148 (selten im Anfange eines Satzes u. gewöhnlich mit μέν verbunden; eigtl. fehlt der Nachsatz, vgl. Nitzsch zu Od. 3, 1251; mit folgendem αὐτὰρ [[ἐπεί]], Il. 15, 277, wie Od. 3, 126; so auch Her. 8, 74, [[ἕως]] μὲν δὴ αὐτῶν ἀνὴρ ἀνδρὶ παραστὰς σιγῇ λόγον ἐποιέετο · – [[τέλος]] δέ. ἡ, gen. ἕω, dat. ἕῳ, acc. ἕω, ion. u. ep. ἠώς, dor. ἀώς, äol. [[αὔως]] (Curtius Grundz. d. Gr. Et. 2. Aufl. S. 358), der Tagesanbruch ([[ἕως]] ἡμέρας [[ἀρχή]] Plat. Defin. 411 b), die <b class="b2">Morgenröthe</b>; [[εὐάγγελος]] [[ἕως]] γένοιτο μητρὸς εὐφρόνης [[πάρα]] Aesch. Ag. 256; πρὸς πρώτην ἕω Soph. O. C. 478; ἡ [[φωσφόρος]] [[ἕως]] Eur. Ion 1158; [[ἕως]] λευκὸν ὄμμ' ἀναίρεται El. 102; [[μέχρι]] [[ἕως]] ἐγένετο Plat. Conv. 220 d; ἐξ ἕω [[μέχρι]] τῆς ἑτέρας ἕω τε καὶ ἡλίου ἀνατολῆς Legg. VII, 807 d; ἅμα τῇ ἕῳ, mit Tagesanbruch, Thuc. 2, 90 u. öfter; πρὸ τῆς ἕω 4, 31 u. A.; [[ὅπερ]] εἰώθει γίγνεσθαι ἐπὶ τὴν ἕω Thuc. 1, 84; ἐδόκει εἰς τὴν ἐπιοῦσαν ἕω ἥξειν [[βασιλέα]] Xen. An. 1, 7, 1. – Von der Himmelsgegend, <b class="b2">Osten</b>, τὸ πρὸς τὴν ἕω Her. 4, 40; τὸ πρὸς ἕω Plat. Legg. VI, 760 d; τὰ πρὸς ἕω μέρη Arist. u. a. Sp.; auch c. gen., π ρὸς ἕω τῆς πόλεως, τοῦ ποταμοῦ, östlich vom, Xen. Hell. 5, 4, 49 Plut. Lucull. 27. | |||
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(B), Ep. εἵως, ἧος (v. sub fin.), Dor. ἇς, Aeol. ἆς (qq.v.), Boeot. ἇς IG7.3303, al., and ἅως ib.2228, 3315. A Relat. Particle, expressing the point of Time up to which an action goes, with reference to the end of the action, until, till; or to its continuance, while: I until, till, 1 with Ind., of a fact in past time, θῦνε διὰ προμάχων, ἧος φίλον ὤλεσε θυμόν Il.11.342, cf. Od.5.123; ἕ. ἀπώλεσέν τε καὐτὸς ἐξαπώλετο S.Fr.236, cf. A.Pers.428, Pl.Chrm.155c, etc.; for πρίν, μὴ πρότερον ἀπελθεῖν ἕως ἀποκατέστησε τὰ πράγματα D.S.27.4: with impf. with ἄν in apodosi, of an unaccomplished action, ἡδέως ἂν Καλλικλεῖ διελεγόμην, ἕ. ἀπέδωκα I would have gone on conversing till I had... Pl.Grg.506b, cf.Cra.396c. 2 ἕ. ἄν or κε with Subj. (mostly of aor.), of an event at an uncertain future time, μαχήσομαι . . ἧός κε τέλος πολέμοιο κιχείω till I find, Il.3.291, cf. 24.183, A.Pr.810, etc.: ἄν is sts. omitted in Trag., ἕ. μάθῃς S.Aj.555; ἕ. κληθῇ Id.Tr.148; ἕ. ἀνῇ τὸ πῆμα Id.Ph.764: so freq. in later Gr., UPZ18.10 (ii B. C.), PGrenf. 2.38.16 (i B. C.), Ev.Marc.14.32, Vett. Val.68.18, etc.; ἕ. οὗ γένηται Gem.8.32. 3 ἕ. with Opt. (mostly of aor.), relating to an event future in relation to past time, ὦρσε . . Βορέην, ἧος ὃ Φαιήκεσσι . . μιγείη caused it to blow, till he should reach... Od.5.386, cf. 9.376, Ar.Ra.766, Pl.Phd.59d; ἕως δέοι βοηθεῖν Th.3.102, cf.Lys.13.25: ἄν or κε is added to the Opt. (not to ἕως), if the event is represented as conditional, ἕ. κ' ἀπὸ πάντα δοθείη till (if possible) all things should be given back, Od.2.78; οὐκ [ἂν] ἀποκρίναιο, ἕ. ἂν σκέψαιο Pl.Phd.101d, cf. S.Tr.687 codd., Isoc.17.15, IG22.1328 (ii B.C.). b in orat. obliq., ἔδωκεν . . ἕ. ἀνὴρ εἶναι δοκιμασθείην D.27.5. c by assimilation to an opt. with ἄν, [λόγον] ἂν διδοίης ἕ. ἔλθοις Pl.Phd.101d. 4 c. subj. or opt., expressing purpose, in order that, Od.4.800, 6.80, 19.367; πορεύου εἰς Διονυσιάδα . . ἕως τὸν ἐκεῖ ἐλαιῶνα ποτίσῃς PFay.118.12 (ii A. D.); σπούδασον ἕως οὗ ἀγοράσῃ κτλ. POxy.113.25 (ii A. D.); χρυσίον ἐδανισάμην ἕως ὅτε δυνηθῶ ἀγοράσαι ib.130.13 (vi A. D.). 5 with Inf. in orat. obliq., ἐντειλάμενος διεκπλέειν ἕ. . . ἀπικνέεσθαι Hdt.4.42: otherwise only in later Gr., ἕ. ἐλθεῖν ἐς . . LXX Ge.10.19, cf. PLond. 1.131r251 (i A. D.), D.H.9.4 (v.l.), Anon. ap. Suid.s.v. ἰλυσπώμενον. 6 with Advbs. of Time and Place, ἕ. ὅτε till the time when, c. ind., v.l. for ἔστε in X.Cyr.5.1.25; ἕ. οὗ, f.l. for ἐς οὗ, Hdt.2.143: freq. in later Gr., Gem.l.c., Ev.Matt.1.25, etc.; ἕ. ὅτου ib.5.25, etc.; ἕ. πότε; how long? ib.17.17, Ev.Jo.10.24; ἕ. τότε LXX Ne.2.16; ἕ. ὀψέ till late, f.l.for ἐς ὀψέ, Th.3.108; ἕ. ἄρτι 1 Ep.Jo.2.9; ἕ. ὧδε as far as this place, Ev.Luc.23.5. b with Preps., of Time, ἕ. πρὸς καλὸν ἑῷον ἀστέρα AP5.200; of Place, ἕ. εἰς τὸν χάρακα Plb.1.11.14; ἕ. πρὸς τὸν Καύκασον D.S.2.43; ἕ. ἐπὶ τὴν θάλασσαν Act.Ap.17.14. II as Prep., 1 of Time, c. gen., until, ἕως τοῦ ἀποτεῖσαι until he has made payment, Lexap.Aeschin.1.42, cf. LXX Ge.3.19, etc.; ἕ. τελειώσεως Epicur.Ep. 2p.38U.; ἕ. ὡρισμένων χρόνων Phld.D.1.7; ἕ. τινός for a time, Parth. 9.2, etc.; ἕ. τοῦ νῦν Ev.Matt.24.21; ἕ. Ἰωάννου ib.11.13. b of Place, ἕ. τοῦ γενέσθαι . . up to the point where .. Arist.PA668b2, cf. HA630b27, Plb.9.36.1; as far as, ἕ. Σάρδεων Ath.Mitt.44.25 (Samos, iii B.C.); ἕ. τοῦ Ἀρσινοΐτου νομοῦ PTeb.33.5 (ii B.C.); ἕ. Φοινίκης Act.Ap.11.19: so c. gen. pers., ἦλθον ἕ. αὐτοῦ Ev.Luc.4.42, cf. LXX 4 Ki. 4.22. c of Number or Degree, ἕ. τριῶν πλοίων Docum. ap. D.18.106; διδόναι ἕ. ταλάντων ἑκατόν LXX 1 Es.8.19(21); οὐκ ἔστιν ἕ. ἑνός ib.Ps. 13.3; οὐκ ἔχομεν ἕ. τῆς τροφῆς τῶν κτηνῶν PTeb.56.7 (ii B.C.); ἐᾶτε ἕ. τούτου Ev.Luc.22.51; μαχοῦμαι ἕ. ζωῆς καὶ θανάτου OGI266.29 (Pergam., iii B.C.); ἕ. μέθης Corn.ND30. 2 rarely c. acc., ἕ. πρωΐ LXX Jd.19.25; ἕ. μεσημβρίαν PLond.1.131r346, 515 (i A.D.); ἕ. τὸ βωμῷ down to the word "βωμῷ", Sch.Pi.O.6.111. III while, so long as, c. ind., ἧος ἐνὶ Τροίῃ πολεμίζομεν Od.13.315, cf.17.358,390; ἕ. δ' ἔτ' ἔμφρων εἰμί A.Ch.1026, cf. Pers.710 (troch.); ἕ. ἔτι ἐλπὶς [ἦν] Th.8.40; ἕ. ἔτινέος εἶ Pl.Prm.135d: in this sense answered in apodosi by τῆος, Od.4.90, Il.20.41; by τόφρα, Od.12.327, Il.18.15; by τόφρα δέ, 10.507; by δέ alone, 1.193, Od.4.120 codd. b ἕ. ἄν c.subj., when the whole action is future, οὔ μοι . . ἐλπίς, ἕ. ἂν αἴθῃ πῦρ A.Ag. 1435; λέγειν τε χρὴ καὶ ἐρωτᾶν, ἕως ἂν ἐῶσιν Pl.Phd.85b; οὐδὲν ἔστ' αὐτῷ βεβαίως ἔχειν ἕ. ἂν ὑμεῖς δημοκρατῆσθε D.10.13. c ἕως c. opt. in a Conditional relative clause, φήσομεν μηδὲν ἂν μεῖζον μηδὲ ἔλαττον γενέσθαι ἕ. ἴσον εἴη αὐτὸ ἐαυτῷ Pl.Tht.155a. B in Hom. sts. Demonstr.,= τέως, for a time, ἧος μὲν . . ὄρνυον· αὐτὰρ ἐπεὶ . . Il.12.141; ἧος μὲν ἀπείλει . . · ἀλλ' ὅτε δὴ . . 13.143, cf. 17.727,730, Od.2.148; ἧος μὲν . . ἕποντο . . αὐτὰρ ἐπεὶ . . Il.15.277; all that time, Od.3.126, cf. Hdt.8.74. (ἕως, as iambus, only once in Hom., Od.2.78; as a monosyll., Il.17.727, dub.l. in Od.2.148; when the first syllable is to be long codd. Hom. have εἵως or ἕως (never εἷος or ἧος, Ludwich WkP1890.512, exc. ειος v.l. (PFay.160) in Il.20.41), 3.291, 11.342, al.; εἵως (or ἕως) is found even when the metre requires a trochee, 1.193, al.; comparison of Dor. ἇς (from *ἇος) with Att.-Ion. ἕως points to early Ion. *ἧος (cf. Skt. yāvat 'as great as, as long as, until') and this should prob. be restored in Hom.; cf. τέως.)
German (Pape)
[Seite 1134] ep. εἵως [bei Hom. u. andern Epikern im Anfange des Verses trochäisch gemessen, ἕως ὁ ταῦτ' ὥρμαινε u. ä., ἕως ἐγώ, Od. 4, 90, u. im fünften Fuße, ἕως ἐπῆλθον, Od. 7, 280, wie im zweiten, ἕως ἐπῆλθε, Od. 9, 233, ἕως ἵκοντο, ἕως ἵκοιο, Od. 15, 109, was auf eine Form εἷος schließen läßt, die Buttmann als entstanden aus εἰς ὅ betrachtet u. als die ursprüngliche Form annimmt; jambisch ist es nur Od. 2, 78 gemessen, sonst bei Hom. einsilbig. Andere, wie Voß zu H. h. Cer. 138 u. Nitzsch zu Od. 5, 365, nehmen εἵω neben ἕως aus ὡς entstanden, nach Analogie von οὕτω, als die in den trochäisch gemessenen Stellen ursprüngliche Form an]. – A. als Zeitpartikel, – 1) bis, bis daß, eine Handlung einführend, welche das Ende der vorhergegangenen bestimmt; – a) mit dem indic.; θῦνε διὰ προμάχων, εἵως φίλον ὤλεσε θυμόν, bis er das Leben verlor, Il. 11, 342, vgl. 20, 412 Od. 5, 123. 7, 280. 9, 230; παίουσιν, ἕως ἁπάντων ἐξαπέφθειραν βίον Aesch. Pers. 455; Soph. Tr. 598 El. 939; Eur.; in Prosa, Plat. Charm. 155 c; τὰς τιμὰς ἐλάμβανεν, ἕως ἀνεπληρώσατο τὴν προῖκα Dem. 27, 13; auch in hypothet. Sätzen der Nichtwirklichkeit, ἡδέως ἂν τούτῳ ἔτι διελεγόμην, ἕως αὐτῷ τὴν τοῦ Ἀμφίονος ἀπέδωκα ῥῆσιν, bis ich ihm gegeben hätte, Plat. Gorg. 506 b; Crat. 396 c. – b) mit ἄν u. d. conj., bedingend, von Gegenwart und Zukunft; Hom. Il. 24, 183 ὅς σ' ἄξει, εἵως κεν ἄγων Ἀχιλῆϊ πελάσσῃ, bis er dich hingebracht haben wird; μαχήσομαι, εἵως τε τέλος πολέμοιο κιχείω 3, 291; τούτου παρ' ὄχθας ἕρφ' ἕως ἂν ἐξίκῃ καταβασμόν, bis du gekommen sein wirst, Aesch. Prom. 812; ἕως οὖν ἂν ἐκμάθῃς, ἔχ' ἐλπίδα Soph. O. R. 834; ἕως ἂν ἔλθω Eur. Alc. 1024; φέρεται, ἕως ἂν στερεοῦ τινος ἀντιλάβηται Plat. Phaedr. 246 c; zuweilen fehlt ἄν, z. B. ἕως ἀνῇ τὸ πῆμα – σῶζ' αὐτά Soph. Phil. 753; ἐξαίρει βίον ἕως τις γυνὴ κληθῇ Tr. 147, vgl. Ai. 552; Ar. Pax 32; Plat. Eryx. 392 c; einzeln bei Sp., wie D. Hal. 4, 79. 5, 8. – c) in denselben Fällen, wenn von der Vergangenheit die Rede ist, mit dem optat., in dem auch oft eine Absicht ausgedrückt wird, καὶ τότ' ἐγὼ τὸν μοχλὸν ὑπὸ σποδοῦ ἤλασα πολλῆς, ἕως θερμαίνοιτο, bis er warm würde, Od. 9, 376, vgl. 5, 385; ἐκείνῳ ἔδωκεν, ἕως ἀνὴρ εἶναι δοκιμασθείην Dem. 27, 5; ἔδοξεν αὐτοῖς προϊέναι, ἕως Κύρῳ συμμίξειαν Xen. An. 2, 1, 2; bes. zum Ausdruck einer wiederholten Handlung, περιεμένομεν ἑκάστοτε, ἕως ἀνοιχθείη τὸ δεσμωτήριον Plat. Phaed. 59 d; in indirecter Rede, δοὺς τοὺς ἡγεμόνας ἐκέλευε πορεύεσθαι, ἕως ἄγγελος ἔλθοι Xen. Cyr. 5, 3, 53; doch conj. mit ἄν, wenn das regierende Verbum ein Haupttempus ist, ὁρῶ τούτους –, ἕως ἂν ζῶσιν, εὐδαιμονέστερον διάγοντας An. 4, 1, 43, ἐρεῖ οὐδείς, ὡς ἐγώ, ἕως ἂν παρῇ τις, χρῶμαι 1, 4, 8. – Bei vorausgehendem optat. tritt auch ἄν zum optat. (opt. potent.), τόφρα γὰρ ἂν ποτιπτυσσοίμεθα μύθῳ – ἕως κ' ἀπὸ πάντα δοθείη Od. 2, 77; οὐκ ἀποκρίναιο, ἕως ἂν τὰ ἀπ' ἐκείνης ὁρμηθέντα σκέψαιο Plat. Phaed. 101 d; τὸ μὲν ἂν ἐξαλείφοιεν – ἕως ἂν - ἤθη θεοφιλῆ ποιήσειαν Rep. VI, 501 c. Auffallender σώζειν ἐκέλευε, ἕως ἂν ἁρμόσαιμι Soph. Tr. 684; κἀγὼ μὲν ἠξίουν αὐτοὺς μαστιγοῦν τὸν ἐκδοθέντα, ἕως ἂν τἀληθῆ δόξειεν αὐτοῖς λέγειν Isocr. 17, 15. – d) selten steht der inf. dabei, οὐ πρότερον ἀνέῳξαν τὰς πύλας ἢ ἕως ἡμέραν λαμπρὰν γενέσθαι D. Hal. 9, 15 (wie sonst πρίν) u. a. Sp. – 21 so lange als, während, den Vordersatz einführend u. die Gleichzeitigkeit zweier Handlungen andeutend, bei Hom. dem τέως entsprechend, ἕως μέν ῥ' ἀπάνευθε θεοὶ θνητῶν ἔσαν ἀνδρῶν, τέως Ἀχαιοὶ μέγα κύδανον, während der ganzen Zeit siegten die Achäer, Il. 20, 41; Od. 4, 120; dem τόφρα entspr., Il. 18, 15. 21, 602, τόφρα δέ, Il. 10, 507. 11, 411; ἕως μὲν σῖτον ἔχον – τόφρα βοῶν ἀπέχοντο, so lange sie Speise hatten, Od. 12, 327; dem einfachen δέ entspr., ἕως ὁ ταῦθ' ὥρμαινε – ἕλκετο δ' ἐκ κολέοιο μέγα ξίφος, ἦλθε δ' Ἀθήνη Il. 1, 193. Auch ohne Partikel im Nachsatz, ἕως μὲν ἔην ἔτι νήπιος – γήμασθ' οὔ μ' εἴα Od. 19, 530; H. h. Ven. 226. – Bei den Attikern – a) mit dem indicat., ἕως δ' ἔτ' ἔμφρων εἰμί Aesch. Ch. 1022; ἕως ἔτι νέος εἶ Plat. Parm. 135 d; ἕως μὲν πό λεμος ἦν – παρέμεινε Xen. An. 2, 6, 2. – b) wie oben mit dem conj. u. ἄν, οὔ μοι φόβου μέλαθρον ἐλπὶς ἐμπατεῖν, ἕως ἂν αἴθῃ πῦρ – Αἴγισθος, so lange nur Aegisthus –, Aesch. Ag. 1435; λέγειν τε χρὴ καὶ ἐρωτᾶν ὅ τι ἂν βούλησθε, ἕως ἂν οἱ Ἀθηναίων ἐῶσιν ἄνδρες ἕνδεκα Plat. Phaed. 85 b; ἕως ἂν ᾖ ἀδιάφθορος Phaedr. 252 d; ἀλλ' ὅμως, ἕως ἂν τὴν αὐτὴν ἰδέαν ἀποδιδῷ – ὀρθῶς ἔχει, so lange, d. i. wenn nur, Crat. 389 e, vgl. 390 a 393 d; Xen. Hell. 1, 1, 24. – c) mit dem opt., Plat. Theaet. 155 a. – 3) bei Hom. liegt darin zuweilen auch die Absicht, damit, c. optat., πέμπε δέ μιν πρὸς δώματ' Ὀδυσσῆος, εἵως Πηνελόπειαν – παύσειε κλαυθμοῖο Od. 4, 799, vgl. 5, 386. 6, 80. 9, 376. 19, 367. – B. Adverb. – 1) bis, – a) c. gen., ἕως δὲ τοῦ ἀποτῖσαι Aesch. 1, 16 im Gesetz; ἕως τριῶν πλοίων ἡ λειτουργία ἔστω Dem. 18, 106 im Gesetz; ἕως τούτου προέρχεται, ἕως ἂν ὁ μυκτὴρ ὑπερέχῃ αὐτῶν Arist. H. A. 9, 46; ἕως τούτου βούλομαι τὴν μνήμην ποιήσασθαι ἕως τοῦ μὴ δόξαι καταφρονεῖν Pol. 9, 36, 1, vgl. 5, 10, 3; oft im N. T. ἕως οὗ ἀποδῷς, bis daß du; einzeln schon bei Frühern, wie Her. 8, 74. – b) mit adverb., ἕως σήμερον, Plut.; ἕως ὅτε, πότε u. ä., N. T u. a. Sp.; auch mit Präpos., ἕως εἰς τὸν χάρακα Pol. 1, 11, 14; ἕως πρὸς καλὸν ἑῷον ἀστέρα Ep. ad. 112 (V, 201). – 2) eine Zeitlang, eine Weile; Il. 12, 141; ἃς Ἕκτωρ εἵως μὲν ἀπείλει · – ἀλλ' ὅτε δή Il. 13, 143, wie 17, 727. 730 Od. 2, 148 (selten im Anfange eines Satzes u. gewöhnlich mit μέν verbunden; eigtl. fehlt der Nachsatz, vgl. Nitzsch zu Od. 3, 1251; mit folgendem αὐτὰρ ἐπεί, Il. 15, 277, wie Od. 3, 126; so auch Her. 8, 74, ἕως μὲν δὴ αὐτῶν ἀνὴρ ἀνδρὶ παραστὰς σιγῇ λόγον ἐποιέετο · – τέλος δέ. ἡ, gen. ἕω, dat. ἕῳ, acc. ἕω, ion. u. ep. ἠώς, dor. ἀώς, äol. αὔως (Curtius Grundz. d. Gr. Et. 2. Aufl. S. 358), der Tagesanbruch (ἕως ἡμέρας ἀρχή Plat. Defin. 411 b), die Morgenröthe; εὐάγγελος ἕως γένοιτο μητρὸς εὐφρόνης πάρα Aesch. Ag. 256; πρὸς πρώτην ἕω Soph. O. C. 478; ἡ φωσφόρος ἕως Eur. Ion 1158; ἕως λευκὸν ὄμμ' ἀναίρεται El. 102; μέχρι ἕως ἐγένετο Plat. Conv. 220 d; ἐξ ἕω μέχρι τῆς ἑτέρας ἕω τε καὶ ἡλίου ἀνατολῆς Legg. VII, 807 d; ἅμα τῇ ἕῳ, mit Tagesanbruch, Thuc. 2, 90 u. öfter; πρὸ τῆς ἕω 4, 31 u. A.; ὅπερ εἰώθει γίγνεσθαι ἐπὶ τὴν ἕω Thuc. 1, 84; ἐδόκει εἰς τὴν ἐπιοῦσαν ἕω ἥξειν βασιλέα Xen. An. 1, 7, 1. – Von der Himmelsgegend, Osten, τὸ πρὸς τὴν ἕω Her. 4, 40; τὸ πρὸς ἕω Plat. Legg. VI, 760 d; τὰ πρὸς ἕω μέρη Arist. u. a. Sp.; auch c. gen., π ρὸς ἕω τῆς πόλεως, τοῦ ποταμοῦ, östlich vom, Xen. Hell. 5, 4, 49 Plut. Lucull. 27.