τὸ κακὸν δοκεῖν ποτ' ἐσθλὸν τῷδ' ἔμμεν' ὅτῳ φρένας θεὸς ἄγει πρὸς ἄταν → evil appears as good to him whose mind the god is leading to destruction (Sophocles, Antigone 622f.)
intĕrĭtĭo: ōnis, f. intereo, for interitus,
I destruction, ruin (rare but class.): aratorum, Cic. Verr. 2, 3, 54, § 125; Arn. 2, p. 87; Vitr. 8, 1.