φλαυρότης
κινδυνεύει μὲν γὰρ ἡμῶν οὐδέτερος οὐδὲν καλὸν κἀγαθὸν εἰδέναι, ἀλλ᾽ οὗτος μὲν οἴεταί τι εἰδέναι οὐκ εἰδώς, ἐγὼ δέ, ὥσπερ οὖν οὐκ οἶδα, οὐδὲ οἴομαι· ἔοικα γοῦν τούτου γε σμικρῷ τινι αὐτῷ τούτῳ σοφώτερος εἶναι, ὅτι ἃ μὴ οἶδα οὐδὲ οἴομαι εἰδέναι. → for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.
English (LSJ)
ητος, ἡ,
A poorness, cf. φαυλότης, Plu.2.962a; condemned by Poll.4.12.
German (Pape)
[Seite 1290] ητος, ἡ, att. statt φαυλότης, Poll. 4, 12.
Greek (Liddell-Scott)
φλαυρότης: -ητος, ἡ, = φαυλότης, Πλούτ. 2. 962Α, Πολυδ. Δ΄. 12.
French (Bailly abrégé)
ητος (ἡ) :
qualité de ce qui est mauvais, vain, frivole.
Étymologie: φλαῦρος.
