ὀργή: Difference between revisions

|txtha=ὀργῆς, ἡ (from [[ὀργάω]] to [[teem]], denoting an [[internal]] [[motion]], [[especially]] [[that]] of plants and fruits [[swelling]] [[with]] [[juice]] ([[Curtius]], § 152); cf. Latin turgere alicui for irasci alicui in Plautus Cas. 2,5, 17; Most. 3,2, 10; cf. German arg, Aerger), in Greek writings from [[Hesiod]] down "the [[natural]] [[disposition]], [[temper]], [[character]]; [[movement]] or [[agitation]] of [[soul]], [[impulse]], [[desire]], [[any]] [[violent]] [[emotion]]," [[but]] [[especially]] (and [[chiefly]] in Attic) [[anger]]. In Biblical Greek [[anger]], [[wrath]], [[indignation]] (on the [[distinction]] [[between]] it and [[θυμός]], [[see]] [[θυμός]], 1): μετ' ὀργῆς, [[indignant]] (A. V. [[with]] [[anger]]), [[χωρίς]] ὀργῆς, [[anger]] exhibited in punishing, [[hence]], used for the [[punishment]] itself ([[Demosthenes]] or. in [[middle]] § 43): of the punishments inflicted by magistrates, [[διά]] [[τήν]] ὀργήν, i. e. [[because]] [[disobedience]] is visited [[with]] [[punishment]], [[ὀργή]] attributed to God in the N. T. is [[that]] in God [[which]] stands opposed to [[man]]'s [[disobedience]], [[obduracy]] ([[especially]] in resisting the gospel) and [[sin]], and manifests itself in punishing the [[same]]: ἡ [[ὀργή]], Winer's Grammar, 594 (553)); [[σκεύη]] ὀργῆς, vessels [[into]] [[which]] [[wrath]] [[will]] be poured (at the [[last]] [[day]]), explained by the [[addition]] κατηρτισμένα [[εἰς]] ἀπώλειαν, ἡ μελλουσα [[ὀργή]], [[which]] at the [[last]] [[day]] [[will]] be exhibited in penalties, ἡ [[ὀργή]] ἡ ἐρχομένη, [[ἡμέρα]] ὀργῆς, the [[day]] on [[which]] the [[wrath]] of God [[will]] be made [[manifest]] in the [[punishment]] of the [[wicked]] (cf. Winer's Grammar, § 30,2a.), ἡ [[ἡμέρα]] ἡ [[μεγάλη]] τῆς ὀργῆς [[αὐτοῦ]] ([[ἡμέρα]], 3at the [[end]]); ἔρχεται ἡ [[ὀργή]] τοῦ Θεοῦ [[ἐπί]] τινα, the [[wrath]] of God cometh [[upon]] [[one]] in the [[infliction]] of [[penalty]] (cf. Winer's Grammar, § 40,2a.), T Tr WH [[omit]]; L brackets [[ἐπί]] etc.); ἔφθασε (ἔφθακεν L [[text]] WH marginal [[reading]]) ἐπ' αὐτούς ἡ [[ὀργή]], ἡ [[ὀργή]] passes [[over]] [[into]] the [[notion]] of [[retribution]] and [[punishment]], τέκνα ὀργῆς, men [[exposed]] to [[divine]] [[punishment]], [[εἰς]] ὀργήν, [[unto]] [[wrath]], i. e. to [[undergo]] [[punishment]] in [[misery]], [[ὀργή]] is attributed to Christ [[also]] [[when]] he comes as Messianic Judges, Sept. for עֶבְרָה, [[wrath]], [[outburst]] of [[anger]], זַעַם, חֵמָה, חָרון, קֶצֶף, etc.; [[but]] [[chiefly]] for אַף.) Cf. Ferd. Weber, Vom Zorne Gottes. Erlang. 1862; Ritschl, Die christl. Lehre v. d. Rechtfertigung u. Versöhnung, ii., p. 118ff.

|sltr=[[ὀργά]] (-ά, -ᾷ, -άν, -αί, -αῖς, -άς.) <br />&nbsp;&nbsp;&nbsp;<b>a</b> [[temper]], [[disposition]] pl., feelings, impulses (v. Illig, 38&#774;{1}) εὐανθεῖ δ' ἐν ὀργᾷ παρμένων (P. 1.89) ὑποφάτιες ὀργαῖς ἀτενὲς ἀλωπέκων ἴκελοι (P. 2.77) “ἀλλ' ἐμὲ χρὴ καὶ σὲ θεμισσαμένους [[ὀργὰς]] ὑφαίνειν λοιπὸν ὄλβον” (P. 4.141) “ἔτραπε [[μείλιχος]] ὀργὰ παρφάμεν τοῦτον λόγον” (P. 9.43) [[τοῖο]] δ' ὀργὰν κνίζον αἰπεινοὶ λόγοι (Hermann: τοῦ δ' ὀργὰν codd., Schr.: τοῦ δ' ἄῤ ὀργὰν Rauchenstein) (N. 5.32) εἰ δ' ἀρετᾷ κατάκειται πᾶσαν ὀργάν (''[[sc.]]'' [[τις]]; toto pectore, Schr.: ἀρετὰ κατατάκει coni. Beattie) (I. 1.41) μακρὰ δισκήσαις ἀκοντίσσαιμι τοσοῦθ, [[ὅσον]] ὀργὰν λτ;γτ;εινοκράτης [[ὑπὲρ]] ἀνθρώπων γλυκεῖαν ἔσχεν (= ὅσῳ γλυκυτέραν ὀργάν) (I. 2.35) ἀλλ' ἐν Οἰνώνᾳ μεγαλήτορες ὀργαὶ Αἰακοῦ παίδων τε (''[[sc.]]'' ἀνυμνοῦνται) (I. 5.34) τοίαισιν ὀργαῖς εὔχεται ἀντιάσαις Ἀίδαν γῆράς τε δέξασθαι πολιὸν ὁ Κλεονίκου [[παῖς]] (I. 6.14) [[Ἄρτεμις]] ζεύξαισ' ἐν ὀργαῖς Βακχίαις [[φῦλον]] λεόντων [[frenzy]] Δ. 2. 20. [<br />&nbsp;&nbsp;&nbsp;<b>b</b> dub., ὀργαῖς πάσαις (codd. contra metr.: ἄρχεις Bowra, alii alia coni.) (P. 6.50) ]