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 |Definition=<b class="b3">ης</b> (<b class="b3">ἀνιεῖς</b>, as if from <b class="b3">ἀνιέω</b>, dub. in <span class="bibl">Il.5.880</span>), ησι: impf. <b class="b3">ἀνίην</b>, Hom. and Att. <span class="bibl">2</span> and 3sg. εις, ει, Ion. 3sg. <span class="sense"><p>&nbsp;&nbsp;&nbsp;<span class="bld">A</span> ἀνίη <span class="title">SIG</span>1 (Abu Simbel, vi B. C., Iterat. ἀνίεσκε <span class="bibl">Hes.<span class="title">Th.</span>157</span>; also ἠνίει <span class="bibl">Hp.<span class="title">Epid.</span>7.46</span>; 1sg. ἀνίειν <span class="bibl">Luc.<span class="title">Cat.</span>4</span>: fut. <b class="b3">ἀνήσω</b>: pf. <b class="b3">ἀνεῖκα</b>: aor. 1 <b class="b3">ἀνῆκα;</b> Ion. <b class="b3">ἀνέηκα</b>.:—the Homeric forms ἀνέσει <span class="bibl">Od.18.265</span>, aor. opt. ἀνέσαιμι <span class="bibl">14.209</span>, part. ἀνέσαντες <span class="bibl">13.657</span> should be referred to <b class="b3">ἀνέζω</b>, but ἄνεσαν <span class="bibl">Il.21.537</span> is from <b class="b3">ἀνίημι</b>: aor. 2, 3pl. ἀνεῖσαν <span class="bibl">Th.5.32</span>, imper. ἄνες <span class="bibl">A.<span class="title">Ch.</span>489</span>, <span class="bibl">S.<span class="title">Ant.</span> 1101</span>, <span class="bibl">E.<span class="title">Hel.</span>442</span>, subj. ἀνῇς <span class="bibl">A.<span class="title">Eu.</span>183</span>, Ep. 3sg. subj. ἀνήη <span class="bibl">Il.2.34</span>, opt. <b class="b3">ἀνείη</b>, inf. <b class="b3">ἀνεῖναι</b>, part. <b class="b3">ἀνείς</b>:—Pass., <b class="b3">ἀνίεμαι</b>: pf. ἀνεῖμαι <span class="bibl">Hdt.2.65</span>, <span class="bibl">A.<span class="title">Th.</span>413</span>, 3pl. pf. ἀνέωνται <span class="bibl">Hdt.2.165</span> (v.l. [[ἀνέονται]]), inf. <b class="b3">ἀνἑῶσθαι</b> (sic) <span class="title">Tab.Heracl.</span>1.153: aor. part. ἀνεθείς <span class="bibl">Pl.<span class="title">R.</span>41c</span>e: fut. ἀνεθήσομαι <span class="bibl">Th.8.63</span>. [<b class="b3">ἀνῐ-</b> Ep., <b class="b3">ἀνῑ-</b> Att.: but even Hom. has <b class="b3">ἀνῑει, ἀνῑέμενος</b>, and we find <b class="b3">ἀνῐησιν</b> in <span class="bibl">Pl.Com.153</span> (anap.).]: —<b class="b2">send up</b> or <b class="b2">forth</b>, Ζεφύροιο . . ἀήτας Ὠκεανὸς ἀνίησιν <span class="bibl">Od.4.568</span>; of Charybdis, τρὶς μὲν γάρ τ' ἀνίησιν . . τρὶς δ' ἀναροιβδεῖ <span class="bibl">12.105</span>; ἀφρὸν ἀ. <b class="b2">spew up, vomit</b>, <span class="bibl">A.<span class="title">Eu.</span>183</span>; σταγόνας [αἵματος] ἀ. <span class="bibl">S.<span class="title">OT</span>1277</span>; of the earth, <b class="b3">καρπὸν ἀ</b>. <b class="b2">make</b> corn or fruit <b class="b2">spring up</b>, h.Cer.333; κνώδαλα <span class="bibl">A. <span class="title">Supp.</span>266</span>; also of the gods, ἀ. ἄροτον γῆς <span class="bibl">S.<span class="title">OT</span>270</span>, etc.; so of females, <b class="b2">produce</b>, ib.<span class="bibl">1405</span>:—in Pass., σπαρτῶν ἀπ' ἀνδρῶν ῥίζωμ' ἀνεῖται <span class="bibl">A.<span class="title">Th.</span>413</span>: then in various relations, συὸς χρῆμα ἀ. <span class="bibl">S.<span class="title">Fr.</span>401</span>; κρήνην <span class="bibl">E.<span class="title">Ba.</span>766</span>; of a forest, πῦρ καὶ φλόγα <span class="bibl">Th.2.77</span>; πνεῦμ' ἀνεὶς ἐκ πνευμόνων <span class="bibl">E.<span class="title">Or.</span>277</span>:—<b class="b2">send up</b> from the grave or nether world, <span class="bibl">A.<span class="title">Pers.</span>650</span>, <span class="bibl">Ar.<span class="title">Ra.</span>1462</span>, <span class="bibl">Phryn.Com.1</span> D., <span class="bibl">Pl.<span class="title">Cra.</span>403e</span>, etc.:— Pass., <b class="b3">ἐκ γῆς κάτωθεν ἀνίεται ὁ πλοῦτος</b> ibid.; of fruit, <span class="bibl">Thphr.<span class="title">CP</span>5.1.5</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> <b class="b2">let come up, give access to</b>, τινά <span class="bibl">X.<span class="title">HG</span>2.4.11</span>; <b class="b3">εἰς τὸ πεδίον</b> ib. <span class="bibl">7.2.12</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">II</span> <b class="b2">let go</b>, from Hom. downwds. a very common sense, <b class="b3">ἐμὲ δὲ γλυκὺς ὕπνος ἀνῆκεν</b>, i.e. <b class="b2">left</b> me, <span class="bibl">Il.2.71</span>, etc., cf. <span class="bibl">Pl.<span class="title">Prt.</span>310d</span>: —Pass., ἀνίεσθαι <b class="b2">wake up</b>, <span class="bibl">D.S.17.56</span>; <b class="b2">set free</b>, ἐκ στέγης ἀ. <span class="bibl">S.<span class="title">Ant.</span> 1101</span>; <b class="b2">let go unpunished</b>, ἄνδρα τὴν ὀλιγαρχίαν λυμαινόμενον <span class="bibl">X.<span class="title">HG</span>2.3.51</span>, cf. <span class="bibl">Lys.13.93</span>; <b class="b3">ἄνετέ μ' ἄνετε</b> <b class="b2">leave</b> me <b class="b2">alone, forbear</b>, <span class="bibl">S.<span class="title">El.</span> 229</span> (lyr.); of a state of mind, ἐμὲ δ' οὐδ' ὣς θυμὸν ἀνίει . . ὀδύνη <span class="bibl">Il. 15.24</span>; ὅταν μ' ἀνῇ νόσος μανίας <span class="bibl">E.<span class="title">Or.</span>227</span>; ὥς μιν ὁ οἶνος ἀνῆκε <span class="bibl">Hdt.1.213</span>, etc.; <b class="b3">ἀ. ἵππον</b> <b class="b2">to let</b> him <b class="b2">go</b> (by slackening the rein), <span class="bibl">S.<span class="title">El.</span>721</span>; ἵππους εἰς τάχος ἀ. <span class="bibl">X.<span class="title">Eq.Mag.</span>3.2</span>; τῷ δήμῳ τὰς ἡνίας ἀ. <span class="bibl">Plu.<span class="title">Per.</span> 11</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> <b class="b2">loosen, unfasten</b>, δεσμόν <span class="bibl">Od.8.359</span> (v.l. [[δεσμῶν]]) ; δεσμά τ' ἀνεῖσαι <span class="bibl">Call.<span class="title">Hec.</span>1.2.13</span>: hence, <b class="b2">open</b>, πύλας ἄνεσαν <span class="bibl">Il.21.537</span>; ἀ. θύρετρα <span class="bibl">E.<span class="title">Ba.</span>448</span>; <b class="b3">ἀ. σήμαντρα</b> <b class="b2">break</b> the seal, <span class="bibl">Id.<span class="title">IA</span>325</span>:—Pass., πύλαι ἀνειμέναι <span class="bibl">D.H.10.14</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> <b class="b3">ἀ. τινί</b> <b class="b2">let loose at</b> one, <b class="b2">slip at</b>, ἀ. τὰς κύνας <span class="bibl">X.<span class="title">Cyn.</span>7.7</span>: hence ἄφρονα τοῦτον ἀνέντες <span class="bibl">Il.5.761</span>, cf. <span class="bibl">880</span>: c. acc. et inf., <b class="b3">Διομήδεα μαργαίνειν ἀνέηκεν</b> ib.<span class="bibl">882</span>: generally, <b class="b2">set on or urge</b> to do a thing, c. inf., Μοῦσ' ἄρ' ἀοιδὸν ἀνῆκεν ἀειδέμεναι <span class="bibl">Od.8.73</span>, cf. <span class="bibl">17.425</span>, <span class="bibl">Il.2.276</span>, <span class="bibl">5.422</span>: freq. c. acc. pers. only, <b class="b2">let loose, excite</b>, as οὐδέ κε Τηλέμαχον . . ῷδ' ἀνιείης <span class="bibl">Od.2.185</span>; μέγας δέ σε θυμὸς ἀνῆκεν <span class="bibl">Il.7.25</span>; <b class="b3">τοῖσιν μὲν Θρασυμήδεα δῖον ἀνῆκεν</b> <b class="b2">urged</b> Thrasymedes <b class="b2">to</b> their <b class="b2">aid</b>, <span class="bibl">17.705</span>:—so in Pass., ἅπας κίνδυνος ἀνεῖται σοφίας <span class="bibl">Ar.<span class="title">Nu.</span>955</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> <b class="b3">ἀ. τινὰ πρός τι</b> <b class="b2">to let go for</b> any purpose, τὸν λεὼν . . ἀνεῖναι πρὸς ἔργα τε καὶ θυσίας <span class="bibl">Hdt.2.129</span>; <b class="b3">ἐς παιγνίην ἑωυτὸν ἀ</b>. ib. <span class="bibl">173</span>; τὰ μικρὰ εἰς τύχην ἀνείς <span class="bibl">E.<span class="title">Fr.</span>974</span> (v.l. [[ἀφείς]]) ; τὰ σώματα ἐπὶ ῥᾳδιουργίαν <span class="bibl">X.<span class="title">Cyr.</span>7.5.75</span>; <b class="b3">ἐὰν δ' ἀνῇς, ὕβριστον χρῆμα κἀκόλαστον [γυνή</b>] if you <b class="b2">leave</b> her <b class="b2">free</b>, <span class="bibl">Pl.Com.98</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">4</span> <b class="b2">let, allow</b>, c. acc. et inf., ἀνεῖναι αὐτοὺς ὅ τι βούλονται ποιεῖν <span class="bibl">Pl.<span class="title">La.</span>179a</span>; ἀ. τρίχας αὔξεσθαι <span class="bibl">Hdt.2.36</span>, cf. <span class="bibl">4.175</span>: with inf. omitted, ἀνεῖσα πένθει κόμαν <span class="bibl">E. <span class="title">Ph.</span>323</span>; <b class="b3">ἀ. στολίδος κροκόεσσαν τρυφάν</b> ib.<span class="bibl">1491</span>; κόμας <span class="bibl">Plu.<span class="title">Lys.</span>1</span>: c. dat. pers. et inf., <b class="b3">ἀνεὶς αὐτῷ θηρᾶν</b> <b class="b2">having given</b> him <b class="b2">leave</b> to hunt, <span class="bibl">X.<span class="title">Cyr.</span>4.6.3</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">5</span> Med., <b class="b2">loosen, undo</b>, c. acc., <b class="b3">κόλπον ἀνιεμένη</b> <b class="b2">baring her</b> breast, <span class="bibl">Il.22.80</span>; <b class="b3">αἶγας ἀνιέμενοι</b> <b class="b2">stripping</b> or <b class="b2">flaying</b> goats, <span class="bibl">Od.2.300</span>; so ἀνεῖτο λαγόνας <span class="bibl">E.<span class="title">El.</span>826</span>; so in Act., <b class="b3">ἀνιέναι· δέρειν</b>, Hsch. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">6</span> <b class="b2">let go free, leave untilled</b>, of ground dedicated to a god, τέμενος ἀνῆκεν ἅπαν <span class="bibl">Th.4.116</span>; ἀργὸν παντάπασι τὸ χωρίον ἀνιέντες τῷ θεῷ <span class="bibl">Plu.<span class="title">Publ.</span>8</span>; generally, τὴν χώραν ἀ. μηλόβοτον <span class="bibl">Isoc.14.31</span>; ἀρούρας ἀσπόρους ἀ. <span class="bibl">Thphr.<span class="title">HP</span>8.11.9</span>; στέλεχος ἀνειμένον <b class="b2">allowed to run wild</b>, <span class="bibl">LXX <span class="title">Ge.</span>49.21</span>:—but this sense mostly in Pass., <b class="b2">devote oneself, give oneself up</b>, ἐς τὸ ἐλεύθερον <span class="bibl">Hdt.7.103</span>; esp. of animals dedicated to a god, which <b class="b2">are let range at large</b> (cf. [[ἄνετος]]), ἀνεῖται τὰ θηρία <span class="bibl">Id.2.65</span>; of a person <b class="b2">devoted to</b> the gods, νῦν δ' οὗτος ἀνεῖται στυγερῷ δαίμονι <span class="bibl">S.<span class="title">Aj.</span>1214</span>; of places, etc., θεοῖσιν ἀ. δένδρεα <span class="bibl">Call. <span class="title">Cer.</span>47</span>; <b class="b3">ἄλσος ἀνειμένον</b> a <b class="b2">consecrated</b> grove, cj. in <span class="bibl">Pl.<span class="title">Lg.</span>761c</span>; of land, ἀ. εἰς νομάς <span class="bibl"><span class="title">PTeb.</span>60.8</span>,<span class="bibl">72.36</span> (ii B.C.): hence metaph., <b class="b3">ἀνειμένος εἴς τι</b> <b class="b2">devoted to</b> a thing, <b class="b2">wholly engaged in</b> it, e.g. ἐς τὸν πόλεμον <span class="bibl">Hdt.2.167</span>; <b class="b3">ἀνέωνται ἐς τὸ μάχιμον</b> they <b class="b2">are given up</b> to military service, ib.<span class="bibl">165</span>; <b class="b3">ἐς τὸ κέρδος λῆμ' ἀνειμένον</b> <b class="b2">given up</b> to... <span class="bibl">E.<span class="title">Heracl.</span> 3</span>: hence pf. part. Pass. <b class="b3">ἀνειμένος</b> as Adj., <b class="b2">going free, left to one's own will and pleasure, at large</b>, <span class="bibl">S.<span class="title">Ant.</span>579</span>, <span class="bibl"><span class="title">El.</span>516</span>; ἀ. τι χρῆμα πρεσβυτῶν γένος καὶ δυσφύλακτον <span class="bibl">E.<span class="title">Andr.</span>727</span>; <b class="b3">πέπλοι ἀνειμένοι</b> <b class="b2">let hang loose</b>, ib.<span class="bibl">598</span>; <b class="b3">τὸ εἰς ἀδικίαν καὶ πλεονεξίαν -μένον</b> <b class="b2">unrestrained propensity to</b>... <span class="bibl">Plu.<span class="title">Num.</span>16</span>; σώματα πρὸς πᾶσαν ἐπιθυμίαν ἀνειμένα <span class="bibl">Id.<span class="title">Lyc.</span>10</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">7</span> <b class="b2">slacken, relax</b>, opp. <b class="b3">ἐπιτείνω</b> or <b class="b3">ἐντείνω</b>, of a bow or stringed instrument, <b class="b2">unstring</b>, as <span class="bibl">Hdt.3.22</span>, cf. <span class="bibl">Pl.<span class="title">R.</span>442a</span>, <span class="bibl"><span class="title">Ly.</span>209b</span>, <span class="bibl">X.<span class="title">Mem.</span>3.10.7</span>, etc.; esp. of musical scales, <b class="b3">ἁρμονίαι ἀνειμέναι</b>, opp. <b class="b3">σύντονοι</b>, <span class="bibl">Arist.<span class="title">Pol.</span>1342b22</span>, al.; <b class="b3">ἀνειμένα Ἰαστὶ μοῦσα</b> Pratin.Lyr.<span class="bibl">5</span>: metaph., ὀργῆς ὀλίγον τὸν κόλλοπ' ἀ. <span class="bibl">Ar.<span class="title">V.</span>574</span>, cf. <span class="bibl">Pherecr.145.4</span>, <span class="bibl">Pl.<span class="title">R.</span>410e</span>; πολιτεῖαι ἀνειμέναι καὶ μαλακαί <span class="bibl">Arist.<span class="title">Pol.</span>1290a28</span>; τοῖς γηράσκουσι ἀνίεται ἡ συντονία <span class="bibl"><span class="title">GA</span>787b13</span>; <b class="b3">ἀνειμένη τάσις</b> the <b class="b2">grave</b> accent, Sch.D.T.<span class="bibl">p.130H.</span>; οἱ πάγοι τὰς φλόγας ἀ. <b class="b2">temper</b>, <span class="bibl">Arist. <span class="title">Mu.</span>397b2</span>: hence, </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> <b class="b2">remit, neglect, give up</b>, στέρνων ἀραγμούς <span class="bibl">S.<span class="title">OC</span>1608</span>; φυλακὰς ἀνῆκα <span class="bibl">E.<span class="title">Supp.</span>1042</span>; <b class="b3">φυλακήν, ἄσκησιν</b>, etc., <span class="bibl">Th.4.27</span>, <span class="bibl">X.<span class="title">Cyr.</span>7.5.70</span>, etc.; <b class="b3">ἀ. θάνατόν τινι</b> <b class="b2">to remit</b> sentence of death to one, let one live, <span class="bibl">E.<span class="title">Andr.</span>531</span>; ἔχθρας, κολάσεις τισί Plu.2.536a; <b class="b3">ἀ. τὰ χρέα, τὰς καταδίκας</b>, <span class="bibl">Id.<span class="title">Sol.</span>15</span>, <span class="bibl">D.C.64.8</span>, cf. <span class="bibl">72.2</span>; <b class="b3">ἄνες λόγον</b> speak <b class="b2">more mildly</b>, <span class="bibl">E.<span class="title">Hel.</span>442</span>; so ἀ. τινὸς ἔχθραν <span class="bibl">Th.3.10</span>; <b class="b3">ἀ. ἀρχήν, πόλεμον</b>, etc., <span class="bibl">Id.1.76</span>, <span class="bibl">7.18</span>, etc.:—Pass., <b class="b2">to be treated remissly</b>, ἀνεθήσεται τὰ πράγματα <span class="bibl">Id.8.63</span>; ὁ νόμος ἀνεῖται <b class="b2">has become effete, powerless</b>, <span class="bibl">E.<span class="title">Or.</span>941</span>: freq. in pf. part. <b class="b3">ἀνειμένος</b> as an Adj., <b class="b3">ἐν τῷ ἀνειμένῳ τῆς γνώμης</b> when their minds are <b class="b2">not strung up for action</b>, <span class="bibl">Th.5.9</span>; <b class="b3">ἀνειμένῃ τῇ διαίτῃ</b> <b class="b2">relaxed, unconstrained</b>, of the Athenians, <span class="bibl">Id.1.6</span>; <b class="b3">δίαιτα λίαν ἀ</b>., of the Ephors, <span class="bibl">Arist.<span class="title">Pol.</span>1270b32</span>; ἀ. ἡδοναί <b class="b2">dissolute</b>, <span class="bibl">Pl.<span class="title">R.</span>573a</span>; <b class="b3">ἄνανδρος καὶ λίαν ἀ</b>. ib.<span class="bibl">549d</span>; ἀ. χείλεα <b class="b2">parched</b>, <span class="bibl">Theoc.22.63</span>; of climate, ἀ. καὶ μαλακός <span class="bibl">Thphr.<span class="title">CP</span>5.4.4</span>; ὀσμὴ μαλακὴ καὶ ἀ. <span class="bibl">5.7.1</span>: Comp. ἀνειμενώτερος <span class="bibl">Iamb.<span class="title">VP</span>15.67</span>:—but, </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">8</span> the sense of <b class="b2">relaxation</b> occurs also as an intr. usage of the Act., <b class="b2">slacken, abate</b>, of the wind, ἐπειδὰν πνεῦμ' ἀνῇ <span class="bibl">S.<span class="title">Ph.</span>639</span>, cf. <span class="bibl">Hdt.2.113</span>, <span class="bibl">4.152</span>; ἕως ἀνῇ τὸ πῆμα <span class="bibl">S.<span class="title">Ph.</span>764</span>, cf. <span class="bibl">Hdt.1.94</span>; <b class="b3">ἐμφῦσα οὐκ ἀνίει</b>, of a viper, having fastened on him she <b class="b2">does</b> not <b class="b2">let go</b>, <span class="bibl">Id.3.109</span>: esp. in phrase <b class="b3">οὐδὲν ἀνιέναι</b> not <b class="b2">to give way</b> at all, <span class="bibl">X.<span class="title">HG</span>2.3.46</span>, cf. <span class="bibl"><span class="title">Cyr.</span>1.4.22</span>; <b class="b3">τὰς τιμὰς ἀνεικέναι ἤκουον</b> that prices <b class="b2">had fallen</b>, <span class="bibl">D.56.25</span>, cf. <span class="bibl">Arist.<span class="title">Rh.</span>1390a15</span>; <b class="b3">σιδήρια ἀ. ἐν τοῖς μαλακοῖς</b> <b class="b2">lose</b> their <b class="b2">edge</b>, <span class="bibl">Thphr.<span class="title">HP</span>5.5.1</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> c. part., <b class="b2">give up</b> or <b class="b2">cease</b> doing, <b class="b3">ὕων οὐκ ἀνίει [ὁ θεός</b>] <span class="bibl">Hdt.4.28</span>, cf. <span class="bibl">125</span>, <span class="bibl">2.121</span>.<b class="b3">β</b>, <span class="bibl">E.<span class="title">IT</span>318</span>, etc. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">c</span> c. gen., <b class="b2">cease from</b> a thing, μωρίας <span class="bibl">Id.<span class="title">Med.</span>457</span>; τῆς ὀργῆς <span class="bibl">Ar.<span class="title">Ra.</span>700</span>, <span class="bibl">D.21.186</span>; φιλονικίας <span class="bibl">Th.5.32</span>; <b class="b3">ἀνῆκε τοῦ ἐξελθεῖν</b> <b class="b2">forbore to</b> come forth, <span class="bibl">LXX <span class="title">1 Ki.</span>23.13</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">9</span> <b class="b2">dilute, dissolve</b>, <b class="b3">διά τινος</b> or <b class="b3">τινί</b>, Gal.13.520, al., <span class="title">Gp.</span>4.7.3, cf. <span class="bibl">Arr.<span class="title">An.</span>7.20.5</span> (Phryn.19 says that <b class="b3">διΐημι</b> is more correct in this sense); διυγραινομένων καὶ ἀνιεμένων <span class="bibl">Thphr.<span class="title">Vent.</span>58</span>.</span>
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+|ptext=[[https://www.translatum.gr/images/pape/pape-01-0236.png Seite 236]] (s. [[ἵημι]], imp. pr. ἀνίει Plat. Crat. 420 c; ind. ἀνιεῖς Il. 5, 880, ἀνίει Her. 3, 109; impf. sing. att. u. sonst ἀνίειν, ἀνίεις, ἀνίει, z. B. Plat. Conv. 220 c; Her. ἀνίεε 4, 125; fut. ἀνήσω, Hom. ἀνέσει Od. 18, 265; aor. I. ἀνῆκα, ion. ἀνέηκα, Hom.; [[ἀνέσαιμι]] u. [[ἀνέσαντες]], f. [[ἀνέζω]]; ἄνεσαν Il. 21, 537; sonst aor. 2 ἀνεῖμεν, Ar. Vesp. 574, ἀνεῖτε, ἀνεῖσαν, inf. ἀνεῖναι, ἀνέντες, ἀνείην, conj. Hom. ἀνήῃ Iliad. 2, 84 = ἀνῇ; perf. ἀνεῖκα, ἀνεῖμαι), 1) hinauf-, emporsenden, -schicken, Ζεφύροιο ἀήτας ἀνίησιν [[Ὠκεανός]] Od. 4, 568; vgl. 12, 105; Aesch. Ἀϊδωνεὺς ἀνείης Δαρεῖον Pers. 641; vgl. Ch. 482; pass., ῥίζωμ' ἀνεῖται, Spt. 395; Ar. Ran. 1458; ἐκ τῆς γῆς [[κάτωθεν]] ἀνίεται ὁ [[πλοῦτος]] Plat. Crat. 403 a. Von der Erde, hervorwachsen lassen, H. h. Cer. 332; vgl. Hes. Th. 157. 495; Xen. ὅσα φρύγανα ὄρη ἀνίησι Cyr. 5, 2, 15; μηδὲν ὧν ἡ γῆ ἀνίησι Cyn. 6, 25; Eur. πνεῦμ' ἐκ πνευμόνων ἀνείς Or. 277; [[φύσημα]] δύστλητον Phoen. 1447; κρήνην, eine Quelle aufsprudeln lassen, Eur. Bacch. 705; φλόγα, Flamme auflodern lassen, Thuc. 2, 77. – Vgl. noch κύβον ἀνεῖναι statt ἀναῤῥῖψαι, B. A. 396; – hinauflassen auf eine Anhöhe, Xen. Hell. 2, 4, 11. – 2) zurückschicken, -lassen, εἴ κέν μ' ἀνέσει θεὸς ἦ κεν ἁλώω Od. 18, 265. – 3) am gebräuchlichsten: loslassen, verlassen, [[ὕπνος]] ἀνῆκεν ἐμέ, Il. 2, 71 u. öfter, Plat. Prot. 310 d; [[ὅταν]] μ' ἀνῇ [[νόσος]] μανίας Eur. Or. 227; ὥς μιν [[οἶνος]] ἀνῆκε, als ihn der Wein frei ließ, der Rausch vorüber war, Her. 1, 213; πύλας ἄνεσαν, sie machten die Thüren los u. öffneten sie, Il. 21, 537; κλῇδες ἀνῆκαν [[θύρετρα]] Eur. Bacch. 448; σήμαντρα, das Siegel lösen, I. A. 325; auch mit dem gen., Od. 8, 359 var. l. δεσμῶν ἀνίει, er ließ sie aus den Banden frei, Bekk. δεσμόν; vgl. δεσμοὺς ἀνεῖναι, Fesseln lösen, Plut. Al. 73; ἐμὲ δ' οὐδ' ὧς θυμὸν ἀνίει ἀζηχὴς [[ὀδύνη]], der Schmerz ließ mein Gemüth nicht los, Il. 15, 24; ἀνεὶς ἵππον, dem Pferd die Zügel schießen lassend, es frei lassend, Soph. El. 711; vgl. Eur. Herc. Fur. 126; Xen. τοὺς ἱππέας ἐκέλευσεν ἐλαύνειν ἀνέντας, im gestreckten Galopp, Hell. 2, 4, 22; τῷ δήμῳ τὰς ἡνίας ἀν., dem Volke die Zügel schießen lassen, Plut. Pericl. 11; κόρην ἄνες, ἄνετέ με Soph. Ant. 1088 El. 222; οὐκ ἀνῆκεν ἐκ τῶν ὀνύχων Luc. Tox. 14; τὴν [[ἀρχήν]], die Herrschaft aufgeben, Thuc. 1, 76, Schol. ἀπολύειν; Xen. An. 7, 6, 30, wo ἀνεῖναι richtige Lesart, freigeben; Hell. 2, 3, 51; gerichtlich freisprechen, Lys. 13, 93; pass., ἀνεθέντα καὶ ἐλευθερωθέντα, Plat. Rep. IX, 575 a; vgl. Xen. Hell. 2, 3, 51; ἐξ Ἅιδου ἀνεῖναι [[πάλιν]] τὴν ψυχήν Plat. Conv. 179 c; οὐκ ἀνιέναι [[πρίν]] Theaet. 169 b und öfter. Auf Jemand loslassen, anhetzen, anreizen, σοὶ δ' ἐπὶ τοῦτον ἀνῆκε [[θεά]] Il. 5, 405; σὲ δ' [[ἐνθάδε]] θυμὸς ἀνῆκεν ἐλθόντ' ἐξ ἄκρης πόλιος Διὶ χεῖρας [[ἀνασχεῖν]] Iliad. 6, 256; τὸν δ' ἔτι [[μᾶλλον]] ἀνῆκεν ἀμυνέμεναι Δαναοῖσιν Il. 14, 362; [[θυμός]] μιν ἀνήσει νεικείειν βασιλῆας Il. 2, 276; [[μοῦσα]] ἀοιδὸν ἀνῆκεν ἀείδειν Od. 8, 73 τοῖσιν μὲν Θρασυμήδεα [[δῖον]] ἀνῆκεν, trieb zu ihrem Beistand den Thr. an, Il. 17, 705; ὅς οἱ θυμὸν ἐνὶ στήθεσσιν ἀνῆκεν Iliad. 16, 691. – Med., κόλπον ἀνιεμένη, den Busen loslassend, von dem ihn zusammenhaltenden Gewande, ihn entblößend, Il. 22, 80; αἶγας ἀνιέμενοι, Ziegen abhäutend, Od. 2, 300; λαγόνας Eur. El. 821. – Pass., bes. zügellos, ausgelassen sein, eigtl. vom Nachlassen der Zügel, bes. im Perf. ἀνειμένη, frei, Soph. El. 506; [[ὅπου]] ἀνεῖνται Plat. Legg. I, 637 b; ἡδοναὶ ἀνειμέναι, [[λίαν]] ἀνειμένος Rep. IX, 573 a VIII, 549 d; [[δίαιτα]] ἀνειμένη Thuc. 1, 6; ἀνειμένος ἐς τὸ [[κέρδος]] Eur. Heracl. 3; εἰς ἀδικίαν, τρυφαῖς, Plut.; – τὸ ἀνειμένον, die Schlaffheit, Nachlässigkeit. Hiermit hängt zusammen – 4) die Bdtg nachlassen, im Ggstz von [[ἐπιτείνω]], anspannen, von Saiten, Plat. Lys. 209 b; übtr., Phaed. 98 d u. sonst; vgl. Arist. rhet. 1, 4; Ggstz [[ἐντείνω]] Xen. Mem. 3, 10, 7; τὴν ἄσκησιν, die Uebung vernachlässigen, Cyr. 7, 5, 70; [[σῶμα]] ἐπὶ ῥᾳδιουργίαν 7, 5, 75, den Körper der Trägheit überlassen; daher zulassen, erlauben, ἀνιέναι αὐτοὺς ὅ, τι βούλονται ποιεῖν Plat. Lach. 179 a; Her. 4, 180 πρὶν ἀνεῖναι αὐτὰς μάχεσθαι; 2, 36 ἀνεῖσι τὰς τρίχας αὔξεσθαι; vgl. 4, 175; ἀνιέναι τινὰ θηρᾶν, ihn jagen lassen, die Erlaubniß dazu geben, Xen. Cyr. 4, 6, 3; οὐκ ἀνίεσαν ἐς τὸ [[πεδίον]] αὐτούς, sie ließen sie nicht in die Ebene kommen, Hell. 7, 2, 12; ἐπεχείρησαν μὴ ἀνιέναι αὐτούς, sie nicht zuzulassen, d. i. sie abzuhalten, 2, 4, 11; ἀνέντες τὴν ἐπιτροπήν, verzichtend auf, Thuc. 5, 31. So pass., ὅτῳ τρόπῳ μὴ ἀνεθήσεται τὰ πράγματα Thuc. 8, 63, wie die Staatsangelegenheiten nicht vernachlässigt werden möchten. Dah. pass., der Gottheit überlassen, geweiht werden, von Thieren, Her. 2, 65; [[τέμενος]] ἀνειμένον Plat. L, egg. VI, 761 c; ἀνιέντες ἀργὸν εἶναι [[χωρίον]] τῷ θεῷ Plut. Poplic. 8; ἀνεῖται [[χῶρος]] ἱερὸς εἶναι, der Ort ist einem Gott zum Heiligthum überlassen, vgl. ἀνεῖται στυγερῷ δαίμονι Soph. Ai. 1193; ἀνεῖνται ἐς [[νομάς]], zu Weiden freigelassen u. bestimmt, Strab. auch [[ἐμπόριον]] ἀνεῖ. ται, als Hafen offen stehen, Id. Daran schließt sich – 5) die intrans. Bdtg, schlaff werden, nachlassen, bei Her. u. Att. häufig, οὐ γὰρ ἀνίει πνεύματα Her. 2, 113. 4, 152; vgl. 1, 94; [[ἕως]] ἀνῇ τὸ [[πῆμα]] Soph. Phil. 753; Eur. Bacch. 651; καὶ σὺ μὴ ἀνίει Plat. Crat. 420 e; αἱ ἐπιθυμίαι ἀνείκασιν Arist. rhet. II.; mit dem partic., ὕων οὐκ ἀνίει Her. 4, 28; κλέπτας οὐκ ἀνιέναι κεραΐζοντας 2, 121, 2; οὐκ ἀνίεμεν πέτρους βάλλοντες Eur. I. T. 318; τὴν ὁμοιότητα τιμῶντες μὴ ἀνίετε Plat. Legg. V, 741 a; οὐκ ἀνιᾶσι προστάττοντες Dem. 17, 17; mit dem gen., προθυμίας Eur. Hipp. 285; βοῆς, ὀργῆς Ar. Pax 318 Ran. 994; Eur. Med. 455 σὺ δ' οὐκ ἀνίης μωρίας, λέγουσ' ἀεί [ι an sich kurz, bei art. Dichtern lang, in den Formen ἀνίει und ἀνιέμενος auch bei Hom.]
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