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|Definition=Ion. κω, enclit. Particle, <span class="sense"><p> <span class="bld">A</span> <b class="b2">up to this time, yet</b>, in early Ep. always with a neg., with which it sts. forms one word, cf. <b class="b3">οὔπω, μήπω</b>, etc.; sts. a word is interposed, οὐδ' ἄρα πώ τι ᾔδεε <span class="bibl">Il.17.401</span>; μὴ δή πω . . λυώμεθα . . ἵππους <span class="bibl">23.7</span>, cf. <span class="bibl">A.<span class="title">Pr.</span>27</span>,<span class="bibl">511</span>, <span class="bibl">S.<span class="title">OT</span>105</span>, <span class="bibl"><span class="title">Tr.</span>591</span>,<span class="bibl">1061</span>, etc.; μὴ συναλλάξαντά πω <span class="bibl">Id.<span class="title">OT</span>1110</span>. </span><span class="sense"> <span class="bld">II</span> <b class="b2">at all</b>, with neg. in Ep., <b class="b3">οὐδέ τί πω ἴδμεν</b> (που Ar.Byz.) <span class="bibl">Il.1.124</span>; οὔ πω τλήσομ' <span class="bibl">3.306</span>; μὴ δή πω χάζεσθε <span class="bibl">15.426</span>: after Hom. sts. with questions which imply a negative, <b class="b3">ἢ ξυναλλάξας τί πω</b>; <span class="bibl">S.<span class="title">OT</span>1130</span> (v.l. που) <b class="b3">; πόλις ἀφισταμένη τίς πω τούτῳ ἐπεχείρησε</b>; has <b class="b2">ever</b> a city meditating revolt . .? <span class="bibl">Th. 3.45</span>.</span> | |Definition=Ion. κω, enclit. Particle, <span class="sense"><p> <span class="bld">A</span> <b class="b2">up to this time, yet</b>, in early Ep. always with a neg., with which it sts. forms one word, cf. <b class="b3">οὔπω, μήπω</b>, etc.; sts. a word is interposed, οὐδ' ἄρα πώ τι ᾔδεε <span class="bibl">Il.17.401</span>; μὴ δή πω . . λυώμεθα . . ἵππους <span class="bibl">23.7</span>, cf. <span class="bibl">A.<span class="title">Pr.</span>27</span>,<span class="bibl">511</span>, <span class="bibl">S.<span class="title">OT</span>105</span>, <span class="bibl"><span class="title">Tr.</span>591</span>,<span class="bibl">1061</span>, etc.; μὴ συναλλάξαντά πω <span class="bibl">Id.<span class="title">OT</span>1110</span>. </span><span class="sense"> <span class="bld">II</span> <b class="b2">at all</b>, with neg. in Ep., <b class="b3">οὐδέ τί πω ἴδμεν</b> (που Ar.Byz.) <span class="bibl">Il.1.124</span>; οὔ πω τλήσομ' <span class="bibl">3.306</span>; μὴ δή πω χάζεσθε <span class="bibl">15.426</span>: after Hom. sts. with questions which imply a negative, <b class="b3">ἢ ξυναλλάξας τί πω</b>; <span class="bibl">S.<span class="title">OT</span>1130</span> (v.l. που) <b class="b3">; πόλις ἀφισταμένη τίς πω τούτῳ ἐπεχείρησε</b>; has <b class="b2">ever</b> a city meditating revolt . .? <span class="bibl">Th. 3.45</span>.</span> | ||
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|ptext=[[https://www.translatum.gr/images/pape/pape-02-0826.png Seite 826]] ion. κω, enklit. Partikel, <b class="b2">noch, je, irgend</b>; gewöhnlich bei Hom. u. Hes.; bei Pind. immer nach einer Negation, [[οὔπω]], [[μήπω]], [[οὐδέπω]], [[μηδέπω]], noch nicht, die oben angeführt sind, wie [[οὐπώποτε]], [[οὐδεπώποτε]]. – Ohne Verneinung in Fragen, die nur ein anderer Ausdruck für eine Negation sind; Soph. O. R. 1130; [[πόλις]] ἀφισταμένη [[τίς]] πω τούτῳ ἐπεχείρησε, welche irgend abtrünnige Stadt, Thuc. 3, 45. – Es ist ursprünglich dor. = που, und wurde nach den VLL. von den Doriern, bes. den Siciliern auch für [[πόθεν]] gebraucht; πῶ τις ὄνον ὠνασῆται; Sophron bei E. M., wovon soll man einen Esel kaufen? Vgl. [[πώμαλα]]. | |||
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