ζύγιος
Ἀναξαγόρας δύο ἔλεγε διδασκαλίας εἶναι θανάτου, τόν τε πρὸ τοῦ γενέσθαι χρόνον καὶ τὸν ὕπνον → Anaxagoras used to say that we have two teachers for death: the time before we were born and sleep | Anaxagoras said that there are two rehearsals for death: the time before being born and sleep
English (LSJ)
α, ον, also ος, ον E. (v. infr.), IG22.1604.71 (iv B.C.): (ζῠγόν):—
A of or for the yoke, esp. (sc. ἵππος) draught-horse, opp. σειραφόρος, E.IA221 (lyr.), Ar.Nu.122: c. gen., θηρῶν ζυγίους ζεύξασα σατίνας having yoked cars to teams of beasts, E.Hel.1310: as Subst., κατασκευάσαι . . ὁδὸν ζυγίοις πορευτήν Milet.3 No.149.45 (ii B.C.). II epith. of Hera as patroness of marriage, A.R.4.96, Musae.275; also of other divinities, as Aphrodite, IG3.171, cf.AP 7.555 (Joann.), Hsch. III ζύγιος, ὁ, = ζυγίτης, Poll.1.87,120; κώπη ζ. IG22.l.c., Polyaen.5.22.4 (pl.). IV of full weight, νομίσματα Stud.Pal.20.121.18 (v A.D.).
German (Pape)
[Seite 1140] ον (auch ζυγία, von der Hexe, der Beschützerinn der Ehen, Mus. 275; Anton. Thall. (VII, 188); Nonn. D. 32, 57; auch Ἀφροδίτη, Phot. bibl. p. 144, 6), – 1) zum Joche gehörig, ἴππος Eur. I. A. 221 Ar. Nubb. 122, Joch-, Zugpferd; von Wagen, bespannt, θηρῶν ζύγιοι σατίναι Eur. Hel. 1310. – 2) = ζυγίτης, VLL., wie Poll. 1, 87. 120; – κῶπαι ζύγιαι, = μεσόνεοι, Polyaen. 5, 22, 4.
