ἀπότιτθος
κινδυνεύει μὲν γὰρ ἡμῶν οὐδέτερος οὐδὲν καλὸν κἀγαθὸν εἰδέναι, ἀλλ᾽ οὗτος μὲν οἴεταί τι εἰδέναι οὐκ εἰδώς, ἐγὼ δέ, ὥσπερ οὖν οὐκ οἶδα, οὐδὲ οἴομαι· ἔοικα γοῦν τούτου γε σμικρῷ τινι αὐτῷ τούτῳ σοφώτερος εἶναι, ὅτι ἃ μὴ οἶδα οὐδὲ οἴομαι εἰδέναι. → for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.
English (LSJ)
ον,
A put from the breast, weaned, Ph.2.83,332.
German (Pape)
[Seite 331] (τίτθη), von der Mutterbrust entwöhnt, Philo.
Greek (Liddell-Scott)
ἀπότιτθος: -ον, ὁ ἀπὸ τῶν μαστῶν τῆς μητρὸς ἀπομακρυνθείς, ὁ ἀπογαλακτισθείς, Φίλων 2. 83.
Spanish (DGE)
-ον
destetado γίνεται Ph.2.83, cf. 332, παιδίον, ἀπότιτθον ἄρτι γεγονός Anon.Mirac.Thecl.24.2.
