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  • what is there in common between = τίς κοινωνία ⇢ Look up "what is there in common between" on Perseus Dictionaries | Perseus KWIC | Perseus Corpora |
    56 bytes (30 words) - 15:01, 23 May 2020
  • this man is nothing in common: V. ἡμῖν δὲ καὶ τῷδ' οὐδέν ἐστιν ἐν μέσῳ (Euripides, Heraclidae 184; cf. Ion, 1285). what is there in common between? P. and
    2 KB (190 words) - 13:25, 14 October 2021
  • τίς κοινωνία = what is the connection between, what is there in common between ⇢ Look up "τίς κοινωνία" on Google | LSJ full text search (Translation
    109 bytes (35 words) - 22:05, 3 July 2020
  • τίνος, interrog. pron., [in LXX for מָה,מִי;] in masc. and fem., who, which, what?; in neut., which, what?, used both in direct and in indirect questions.
    89 KB (12,844 words) - 15:40, 20 June 2022
  • 48,etc. G IN COMPOS.: I of community or participation, as in μεταδίδωμι, μετέχω, usually c. gen. rei. 2 of action in common with another, as in μεταδαίνυμαι
    88 KB (10,596 words) - 15:30, 20 June 2022
  • ἐστιν; (what is it then?) β. when it is asked, whether this or that follows from what has just been said: γ. when it is asked, how something which is true
    52 KB (6,388 words) - 08:25, 29 May 2022
  • porro, ad hoc, ad haec). I In joining single words, which is its most common use.    A In gen. (The following representation is based on a collection of
    65 KB (9,117 words) - 19:05, 27 February 2019
  • as, in such manner as, and with interrog. force how, in what manner, rarely indef., v. infr. A. V. B FINAL CONJUNCTION, in such a manner that, in order
    114 KB (11,347 words) - 16:39, 29 May 2022
  • 153. 4 in Att. law-language, οὗτος is commonly applied to the opponent, whether plaintiff (as in Aeschin. 2.130) or defendant (as in Id.1.1); so, in the political
    145 KB (17,839 words) - 15:35, 20 June 2022
  • λόγοι the intervening words, Soph.; τὰ ἐν μ. what went between, Soph.; ἐν μ. ἡμῶν καὶ βασιλέως between us and him, Xen.; ἐν μ. νυκτῶν at mid night, Xen
    86 KB (8,409 words) - 18:40, 11 January 2022
  • v. Theo Sm.pp.72,73 H., An.Ox.4.327): common in all periods in Prose and Verse, exc. Epic, in which it is found in signf. derived from λέγω (B) III, cf
    186 KB (17,548 words) - 15:35, 20 June 2022
  • to, in addition to, in addition, in answer to, in comparison with, in consideration of, in face of, in favor of, in favour of, in reference to, in regard
    192 KB (22,065 words) - 15:35, 20 June 2022
  • "intellection" is sometimes used in philosophical contexts, as well as the Greek words noēsis and noeîn (νόησις, νοεῖν). This activity is understood in a similar
    50 KB (5,263 words) - 15:30, 5 April 2022
  • 4.2.6; this is different from ὁ δέ in apodosi, v. infr. 7; also from passages in which both clauses have a common verb, v. ὅ γε II. ὁ δέ is freq. used simply
    109 KB (18,433 words) - 22:04, 24 May 2022
  • etc. In the ante-class. per. rare; only once in Plaut., twice in Ter., twice in Varro; in the class. per. most freq. in Cic., but only three times in his
    76 KB (9,951 words) - 16:12, 27 February 2019
  • Cael. 18, 43.—Et is also omitted when the substantive stands between the two adjectives: in veteribus patronis multis, Cic. Div. in Caecil. 1, 2: multa
    38 KB (5,418 words) - 04:35, 28 February 2019
  • 1090): Hom. uses βούλομαι for ἐθέλω in the case of the gods, for with them wish is will: ἐθέλω is more general, and is sometimes used where βούλομαι might
    68 KB (7,275 words) - 15:30, 20 June 2022
  • describes a "striking similarity" between the defined attributes of what the Paraclete is, and is to do, and what the outcome of Christian prophecy has
    11 KB (1,426 words) - 15:40, 20 June 2022
  • e.g. μέν in Il.2.494 is answered by δέ in 511, 527 sq.; in X.An.1.9.2, πρῶτον μέν is answered by ἐπεὶ δέ in † 6; in Id.Mem.1.1.2, πρῶτον μέν is answered
    127 KB (13,314 words) - 15:30, 5 April 2022
  • ), i.e. what have we in common: Mt 8:29, Mk 1:24, 5:7, Lk 8:28, Jo 2:4; τί γάρ μοι, I Co 5:2. (e)The interchange of ἐγώ and ἡμεῖς, common in π., appears
    86 KB (11,594 words) - 16:00, 20 June 2022
  • it occurs once in Trag. Rel., but never in Com. Rel. nor in Lucil.; at is found in Plautus about 280 times, and ast about 10 times; in Ter. at about 100
    52 KB (6,555 words) - 18:50, 9 December 2020
  • option is to put the ice in the krater and the wine in the psykter, as in this case the wine is almost fully enclosed by ice. Whilst neither one is conclusive
    15 KB (1,939 words) - 08:58, 17 October 2021
  • 787 sq.; v. Hand, Turs. III. p. 566.—Magis est, quod or ut, there is greater reason, there is more cause that, etc.: quamobrem etsi magis est, quod gratuler
    54 KB (7,461 words) - 10:30, 19 September 2021
  • option is to put the ice in the krater and the wine in the psykter, as in this case the wine is almost fully enclosed by ice. Whilst neither one is conclusive
    12 KB (1,601 words) - 08:58, 17 October 2021
  • and Sogdia. There is a separate group of Pezheteroi called Asthetairoi (singular Asthetairos). There is a debate as it is not fully clear what the prefix
    14 KB (1,546 words) - 10:30, 17 May 2022
  • option is to put the ice in the krater and the wine in the psykter, as in this case the wine is almost fully enclosed by ice. Whilst neither one is conclusive
    11 KB (1,571 words) - 08:57, 17 October 2021
  • describes a "striking similarity" between the defined attributes of what the Paraclete is, and is to do, and what the outcome of Christian prophecy has
    4 KB (685 words) - 15:19, 20 June 2022
  • Trophonius. In the most common accounts, Trophonius was his brother. The two brothers are said to have distinguished themselves as architects, especially in building
    8 KB (927 words) - 16:43, 9 May 2022
  • distinction between ad and in is given by Diom. 409 P., thus: in forum ire est in ipsum forum intrare; ad forum autem ire, in locum foro proximum; ut in tribunal
    90 KB (11,361 words) - 22:20, 27 February 2019