ἔξεστι: Difference between revisions

{{Thayer

|txtha=an impersonal [[verb]] (from the [[unused]] [[ἔξειμι]]), it is [[lawful]]; <br /><b class="num">a.</b>followed by the [[present]] infinitive: Matthew 12:2,10 ( Tdf. infinitive aorist), Matthew 12:12>; Matthew 14:4>; Luke 6:2 ( R G T); Luke 14:3> ( L T Tr WH infinitive aorist); [[with]] the aorist infinitive: Matt. (Matthew 15:26> L T); Matthew 22:17; 27:6>; Mark 3:4; Mark 12:14; Luke 6:9; Acts 2:29 ([[ἐξόν]] [[εἰπεῖν]] scil. [[ἔστω]], [[allow]] me (others [[supply]] ἐστι, Buttmann, 318 (273); Winer's Grammar, § 64, I:2a., cf. § 2,1d.)); [[with]] the infinitive omitted [[because]] [[readily]] suggested by the context, Mark 2:24 and Rec. in Acts 8:37.<br /><b class="num">b.</b>followed by the dative of [[person]] and a [[present]] infinitive: Mark 6:18; Acts 16:21; Acts 22:25; and an aorist infinitive: Matthew 19:3 ( L T WH [[omit]] the dative); Matthew 20:15; Mark 2:26 ( R G L Tr [[text]]); Mark 10:2; Luke 20:22 R G L; John 5:10; John 18:31; Acts 21:37; [[ἐξόν]] ἦν, Matthew 12:4; ἅ [[οὐκ]] [[ἐξόν]], [[namely]], ἐστι, 2 Corinthians 12:4; [[with]] the infinitive omitted, as [[being]] [[evident]] from the context: πάντα (μοι) ἔξεστιν, [[namely]], ποιεῖν, 1 Corinthians 6:12; 1 Corinthians 10:23.<br /><b class="num">c.</b>followed by the accusative and infinitive: Luke 6:4; Luke 20:22 T Tr WH; so [[here]] and [[there]] [[even]] in classic writings; cf. Rost § 127 Anm. 2; Kühner, § 475 Anm. 2; ( Buttmann, § 142,2).

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