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|txtha=συμφυτον ([[συμφύω]]), planted [[together]] (Vulg. complantatus); [[born]] [[together]] [[with]], of [[joint]] [[origin]], i. e.<br /><b class="num">1.</b> connate, [[congenital]], [[innate]], implanted by [[birth]] or [[nature]] ([[Pindar]], [[Plato]], [[Aeschylus]], [[Aeschines]], [[Aristotle]], [[Philo]] de Abrah. § 31at the [[beginning]]; Josephus (as, contra Apion 1,8, 5)).<br /><b class="num">2.</b> [[grown]] [[together]], united [[with]] (Theophrastus, de caus. [[plant]]. 5,5, 2); [[kindred]] ([[Plato]], Phaedr., p. 246a.): εἰ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι [[τοῦ]] θανάτου [[αὐτοῦ]], [[ἀλλά]] καί ([[namely]], τῷ ὁμοιώματι (others [[supply]] Χριστῷ, and [[take]] the ὁμοιώματι a dative of [[respect]]; for [[yet]] [[another]] [[construction]] of the [[second]] [[clause]] cf. Buttmann, § 132,23)) τῆς ἀναστάσεως [[ἐσόμεθα]], if we [[have]] [[become]] united [[with]] the [[likeness]] of his [[death]] ([[which]] [[likeness]] consists in the [[fact]] [[that]] in the [[death]] of Christ [[our]] [[former]] [[corruption]] and [[wickedness]] has been [[slain]] and been buried in Christ's [[tomb]]), i. e. if it is [[part]] and [[parcel]] of the [[very]] [[nature]] of a [[genuine]] Christian to be [[utterly]] [[dead]] to [[sin]], we shall be united [[also]] [[with]] the [[likeness]] of his [[resurrection]] i. e. [[our]] [[intimate]] fellowship [[with]] his [[return]] to [[life]] [[will]] [[show]] itself in a [[new]] [[life]] [[consecrated]] to God, Romans 6:5. | |txtha=συμφυτον ([[συμφύω]]), planted [[together]] (Vulg. complantatus); [[born]] [[together]] [[with]], of [[joint]] [[origin]], i. e.<br /><b class="num">1.</b> connate, [[congenital]], [[innate]], implanted by [[birth]] or [[nature]] ([[Pindar]], [[Plato]], [[Aeschylus]], [[Aeschines]], [[Aristotle]], [[Philo]] de Abrah. § 31at the [[beginning]]; Josephus (as, contra Apion 1,8, 5)).<br /><b class="num">2.</b> [[grown]] [[together]], united [[with]] (Theophrastus, de caus. [[plant]]. 5,5, 2); [[kindred]] ([[Plato]], Phaedr., p. 246a.): εἰ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι [[τοῦ]] θανάτου [[αὐτοῦ]], [[ἀλλά]] καί ([[namely]], τῷ ὁμοιώματι (others [[supply]] Χριστῷ, and [[take]] the ὁμοιώματι a dative of [[respect]]; for [[yet]] [[another]] [[construction]] of the [[second]] [[clause]] cf. Buttmann, § 132,23)) τῆς ἀναστάσεως [[ἐσόμεθα]], if we [[have]] [[become]] united [[with]] the [[likeness]] of his [[death]] ([[which]] [[likeness]] consists in the [[fact]] [[that]] in the [[death]] of Christ [[our]] [[former]] [[corruption]] and [[wickedness]] has been [[slain]] and been buried in Christ's [[tomb]]), i. e. if it is [[part]] and [[parcel]] of the [[very]] [[nature]] of a [[genuine]] Christian to be [[utterly]] [[dead]] to [[sin]], we shall be united [[also]] [[with]] the [[likeness]] of his [[resurrection]] i. e. [[our]] [[intimate]] fellowship [[with]] his [[return]] to [[life]] [[will]] [[show]] itself in a [[new]] [[life]] [[consecrated]] to God, Romans 6:5. | ||
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