δῆλος: Difference between revisions

|Definition=(also Dor., <span class="bibl">Archyt.1</span>, <span class="bibl">Theoc.11.79</span>, etc., and Aeol., cf. [[πρόδηλος]]), η, ον, also ος, ον <span class="bibl">E.<span class="title">Med.</span>1197</span>: Ep. δέελος: <span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">I</span> prop. <b class="b2">visible, conspicuous</b>, δέελον δ' ἐπὶ σῆμά τ' ἔθηκε <span class="bibl">Il.10.466</span>, but: </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">II</span> commonly, <b class="b2">clear</b> to the mind, <b class="b2">manifest</b>, νῦν δ' ἤδη τόδε δ. <span class="bibl">Od.20.333</span>, etc. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> <b class="b3">δ. εἰμι</b> is freq. used c. part., <b class="b3">δ. ἐστιν ἀλγεινῶς φέρων</b> i.e. <b class="b2">it is clear</b> that he takes it ill, <span class="bibl">S.<span class="title">Ph.</span>1011</span>, cf. <span class="bibl"><span class="title">OT</span>673</span>,<span class="bibl">1008</span>, etc.; <b class="b3">οἳ ἂν δ. ὦσι μὴ ἐπιτρέψοντες</b> who are <b class="b2">clearly</b> not going to permit, <span class="bibl">Th. 1.71</span>; with ὡς, δ. ἐστιν ὥς τι δρασείων κακόν <span class="bibl">S.<span class="title">Aj.</span>326</span>; δ. ἔσεσθε ὡς ὀργιζόμενοι <span class="bibl">Lys.12.90</span>, cf. <span class="bibl">X.<span class="title">An.</span>1.5.9</span>; <b class="b3">δ. ὁρᾶσθαι . . ὤν</b> being as was <b class="b2">plainly</b> to be seen, <span class="bibl">E.<span class="title">Or.</span>350</span>: with <b class="b3">ὅτι</b> and a Verb, δ. ἐστιν ὅτι . . ἀκήκοεν <span class="bibl">Ar.<span class="title">Pl.</span>333</span>; δ. ἡ οἰκοδομία ὅτι κατὰ σπουδὴν ἐγένετο <span class="bibl">Th.1.9</span>&lt;*&gt;; δ. ἔσται ὅτι . . <span class="bibl">Lys.12.50</span>: sts. the part. or relat. clause must be supplied, <b class="b3">καταγελᾷς μου, δ. εἶ</b> (sc. <b class="b3">καταγελῶν</b>) <span class="bibl">Ar.<span class="title">Av.</span>1407</span>, cf. <span class="bibl">Id.<span class="title">Lys.</span> 919</span>; <b class="b3">δῆλοι δέ</b> (sc. <b class="b3">οὐ μένοντες</b>) <span class="bibl">Th.5.10</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> <b class="b3">δῆλον ποιεῖν</b> <b class="b2">show plainly</b>, τινὶ ὅτι . . <span class="bibl">Id.6.34</span>, etc.: c. part., δῆλον ἐποιήσατε . . μηδίσαντες <span class="bibl">Id.3.64</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">4</span> <b class="b3">δῆλον</b> (sc. <b class="b3">ἐστί</b>) <b class="b2">it is manifest</b>, αὐτὸς πρὸς αὑτοῦ· δῆλον <span class="bibl">S.<span class="title">Aj.</span>906</span>; ἀλγεινά, Πρόκνη, δῆλον <span class="bibl">Id.<span class="title">Fr.</span>585</span>; ἐκ πίθω ἀντλεῖς, δῆλον <span class="bibl">Theoc.10.13</span>; <b class="b3">δῆλον δέ</b>, to introduce a proof, folld. by <b class="b3">γάρ</b>, <span class="bibl">Th.1.11</span>, <span class="bibl">Arist.<span class="title">Col.</span>799a5</span>, etc.; δῆλον γάρ <span class="bibl">S.<span class="title">Fr.</span>63</span>; δῆλον ὅτι <span class="bibl">Th.3.38</span>, etc.; τὰ Κύρου δῆλον ὅτι οὕτως ἔχει <span class="bibl">X.<span class="title">An.</span>1.3.9</span>, cf. <span class="bibl"><span class="title">Cyr.</span>2.4.24</span>, etc., v. [[δηλονότι]]: in pl., δῆλα δή, δ. δ. καὶ ταῦτα <span class="bibl">Pl.<span class="title">Cri.</span>48b</span>; ἢ δ. δ. ὅτι . .; <span class="bibl">Id.<span class="title">Prt.</span>309a</span>, etc.: hence as Adv., usu. written <b class="b3">δηλαδή</b> (q.v.). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">5</span> Adv. <b class="b3">δήλως</b> is rejected by Att., <span class="bibl">Poll.6.207</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">III</span> <b class="b3">δῆλοι, οἱ,</b> <b class="b2">Urim</b>, <span class="bibl">LXX <span class="title">1 Ki.</span>28.6</span>,al. (Cf. <b class="b3">δέατο</b>.) </span>

|mdlsjtxt=[deriv. uncertain]<br /><b class="num">I.</b> [[properly]], [[visible]], [[conspicuous]], Il.<br /><b class="num">II.</b> [[clear]] to the [[mind]], [[manifest]], [[evident]], Od.: —δῆλός εἰμι with partic., δῆλός ἐστιν [[ἀλγεινῶς]] φέρων i. e. it is [[clear]] that he takes it ill, Soph.; δῆλοί εἰσι μὴ ἐπιτρέψοντες it is [[clear]] that they [[will]] not [[permit]], Thuc.; also, acc. to our idiom, δῆλόν [ἐστιν] ὅτι . . , v. [[δηλονότι]].<br /><b class="num">3.</b> δῆλον itself is used like [[δηλαδή]], as αὐτὸς πρὸς [[αὑτοῦ]]: δῆλον, all by [[himself]], 'tis [[manifest]], Soph.:—also, δῆλον δέ to [[introduce]] a [[proof]], Thuc.