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μήτε: Difference between revisions
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|Definition=<span class="sense"><p> <span class="bld">A</span> <b class="b2">and not</b>, mostly doubled, <b class="b3">μήτε . . μήτε</b> . . <b class="b2">neither . . nor</b>... Hom., etc.; <b class="b3">μήτε... μήτ' οὖν</b> . . <span class="bibl">A.<span class="title">Ag.</span>358</span> (anap.), <span class="bibl">472</span> (lyr.); μηδέ τῳ ἐκφάσθαι, μήτ' ἀνδρῶν μήτε γυναικῶν <span class="bibl">Od.13.308</span>; <b class="b3">μήτε... μηδέ</b>, v. [[μηδέ]]; μήτε... [[τε]] . . <b class="b2">both not... and</b>... <span class="bibl">Il.13.230</span>, <span class="bibl">Hdt.1.63</span>, <span class="bibl">E.<span class="title">Heracl.</span> 454</span>, <span class="bibl">Lys.12.72</span>; also <b class="b3">μήτε... δέ</b> . . <span class="bibl">S.<span class="title">OC</span>421</span>, <span class="bibl">Pl.<span class="title">Lg.</span>627e</span>; <b class="b3">μή... μήτε</b> . . <span class="bibl">S.<span class="title">OC</span>496</span> codd., <span class="bibl">E.<span class="title">IA</span>978</span> codd. </span><span class="sense"> <span class="bld">2</span> <b class="b3">μήτε</b> is perh. sts. omitted in the former of two clauses, ἑκόντα μήτ' ἄκοντα <span class="bibl">S.<span class="title">Ph.</span>771</span> (v. l.), cf. <span class="bibl"><span class="title">Ant.</span>267</span>.</span> | |Definition=<span class="sense"><p> <span class="bld">A</span> <b class="b2">and not</b>, mostly doubled, <b class="b3">μήτε . . μήτε</b> . . <b class="b2">neither . . nor</b>... Hom., etc.; <b class="b3">μήτε... μήτ' οὖν</b> . . <span class="bibl">A.<span class="title">Ag.</span>358</span> (anap.), <span class="bibl">472</span> (lyr.); μηδέ τῳ ἐκφάσθαι, μήτ' ἀνδρῶν μήτε γυναικῶν <span class="bibl">Od.13.308</span>; <b class="b3">μήτε... μηδέ</b>, v. [[μηδέ]]; μήτε... [[τε]] . . <b class="b2">both not... and</b>... <span class="bibl">Il.13.230</span>, <span class="bibl">Hdt.1.63</span>, <span class="bibl">E.<span class="title">Heracl.</span> 454</span>, <span class="bibl">Lys.12.72</span>; also <b class="b3">μήτε... δέ</b> . . <span class="bibl">S.<span class="title">OC</span>421</span>, <span class="bibl">Pl.<span class="title">Lg.</span>627e</span>; <b class="b3">μή... μήτε</b> . . <span class="bibl">S.<span class="title">OC</span>496</span> codd., <span class="bibl">E.<span class="title">IA</span>978</span> codd. </span><span class="sense"> <span class="bld">2</span> <b class="b3">μήτε</b> is perh. sts. omitted in the former of two clauses, ἑκόντα μήτ' ἄκοντα <span class="bibl">S.<span class="title">Ph.</span>771</span> (v. l.), cf. <span class="bibl"><span class="title">Ant.</span>267</span>.</span> | ||
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|ptext=[[https://www.translatum.gr/images/pape/pape-02-0178.png Seite 178]] und nicht, gew. [[μήτε]] – [[μήτε]], weder – noch, wie [[οὔτε]] Unterabtheilungen eines verneinenden Satzes bildend, in allen den Fällen. in welchen μή steht; [[μηδέ]] τῳ [[ἐκφάσθαι]] μήτ' ἀνδρῶν [[μήτε]] γυναικῶν, Od. 13, 308, öfter, wie bei den Folgdn überall; auch mehrere Male wiederholt, μήτ' εἰσδέχεσθαι [[μήτε]] προσφωνεῖν τινα μήτ' ἐν θεῶν εὐχαῖσι [[μήτε]] θύμασι κοινὸν ποιεῖσθαι, [[μήτε]] χέρνιβας νέμειν, Soph. O. R. 238 ff.; auch [[οὔτε]] – [[μήτε]], οὔτ' ἂν δυναίμην μήτ' ἐπισταίμην λέγειν, Ant. 682. – Auch tritt statt des zweiten [[μήτε]] ein einfaches τε ein, wodurch ein größerer Nachdruck auf diesen affirmirenden Satztheil fällt, τῷ νῦν μήτ' ἀπόληγε κέλευέ τε φωτὶ ἑκάστῳ, so viel wie »höre nicht auf, sondern ermahne einen jeden«, Il. 13, 230; [[χρῆν]] γάρ σε μήτ' αὐτόν ποτ' ἐς Τροίαν [[μολεῖν]] ἡμᾶς τ' ἀπείργειν, Soph. Phil. 1347, vgl. Trach. 579; Aesch. Eum. 821; Plat. Rep. V, 469 c; Xen. An. 2, 2, 8 u. sonst nicht selten; wovon sich die Fälle unterscheiden, wo [[μήτε]] nur einmal steht u. bei dem andern Satzgliede zu ergänzen ist, ἐφίεμαι ἑκόντα μήτ' ἄκοντα, Soph. Phil. 760; vgl. O. C. 1557; anakoluthisch folgt auch δέ, 422. Vgl. [[μηδέ]]. | |||
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