View source for σύν

{{LSJ1
|Full diacritics=σύν
|Medium diacritics=σύν
|Low diacritics=συν
|Capitals=ΣΥΝ
|Transliteration A=sýn
|Transliteration B=syn
|Transliteration C=syn
|Beta Code=su/n
|Definition=[ῠ], old Att. ξύν; Boeot. σούν <span class="title">IG</span>7.3171.39 (Orchom. Boeot., iii B.C.): Prep. with dat. (rarely c. gen., <b class="b3">σ. τῶν ἐν αὺτῷ νεκρῶν</b> Mitteis <span class="title">Chr.</span>129.23 (ii B.C.); <span class="sense"><p>&nbsp;&nbsp;&nbsp;<span class="bld">A</span> σ. ἡρώων <span class="title">IPE</span>2.383 (Phanagoria); <b class="b3">σ. γυναικός</b> ib.301 (Panticapaeum), cf. <span class="bibl"><span class="title">Ostr.</span>240.5</span> (ii A.D.), <span class="bibl"><span class="title">PLond.</span>1.113</span><span class="bibl"> iv 19</span> (vi A.D.)):—<b class="b2">with</b>. The form <b class="b3">ξύν</b> rarely occurs in Hom., though it is not rare in compds. even when not required by the metre, as in <b class="b3">ξυνέαξα, ξυνοχῇσιν, ξύμβλητο, ξύμπαντα</b>; Hes. also uses <b class="b3">ξύμπας, ξυνιέναι</b>; in Ion. verse we find ξύν <span class="bibl">Thgn.1063</span> (but σύν <span class="bibl">Id.50</span>), <span class="bibl">Sol. 19.3</span> (perh. old Attic), but σύν <span class="bibl">Archil.4</span>, cf. <b class="b3">ξυνωνίη, συνίημι</b>; in early Ion. Prose (including Inscrr., cf. <span class="title">SIG</span>1.2 (Abu Simbel, vi B.C.), 167.37 (Mylasa, iv B.C.), etc.) <b class="b3">ξύν</b> is only found in ξυνίημι <span class="bibl">Heraclit.51</span>, <span class="bibl">Democr.95</span> (cf. <b class="b3">ἀξύνετος, ἀξυνεσίη, ξύνεσις</b>), and in the phrase <b class="b3">ξὺν νῷ</b> (<b class="b3">νόῳ</b> codd.) <span class="bibl">Heraclit.114</span>, <span class="bibl">Democr.35</span>; Hdt. has only <b class="b3">σύν</b>, and in codd. Hp. <b class="b3">ξύν</b> has weaker authority than <b class="b3">σύν</b> (i p.cxxv Kuehlewein); in the late Ionic of Aret., <b class="b3">ξύν</b> prevails over <b class="b3">σύν</b>; in Aeol. and Dor. it is rare, ξυνοίκην Sapph.75; ξυναλίαξε <span class="bibl">Ar.<span class="title">Lys.</span>93</span>; elsewh. Dor. <b class="b3">σύν</b>, <span class="title">Leg.Gort.</span> 5.6, <span class="title">IG</span>9(1).334.47 (Locr., v B.C.), etc.; but in old Att. Inscrr. <b class="b3">ξύν</b> is the only form up to 500 B.C.; <b class="b3">σύν</b> appears in v B.C. and becomes usual towards the end; after 378 B.C. <b class="b3">ξύν</b> survives only in the formula <b class="b3">γνώμην δὲ ξυμβάλλεσθαι κτλ</b>.; the phrase <b class="b3">ξὺν νῷ</b> is found in <span class="bibl">Ar.<span class="title">Nu.</span> 580</span>, <span class="bibl">Pl.<span class="title">Cri.</span>48c</span>, <span class="bibl"><span class="title">Men.</span>88b</span>, <span class="bibl"><span class="title">R.</span>619b</span> (σὺν <span class="bibl">E.<span class="title">Or.</span>909</span>); otherwise, of Att. Prose writers Th. alone uses the preposition <b class="b3">ξύν</b>, Antipho and Lysias have <b class="b3">ξυν-</b> a few times in compds.; codd. Pl. have both <b class="b3">ξυν-</b> (<span class="bibl"><span class="title">Lg.</span>930a</span>, al.) and <b class="b3">συν-</b>; in Antipho Soph.<span class="title">Oxy.</span>1364, Aristox., Arr., Ael., and Anon.Rhythm. <b class="b3">ξυν-</b> is very freq.; in Trag. both forms occur. The Prep. <b class="b3">σύν</b> gradually gave way to <b class="b3">μετά</b> with gen., so that whereas A. has 67 examples of <b class="b3">σύν</b> to 8 of <b class="b3">μετά</b> with gen., the proportions in Th. are <span class="bibl">400</span> of <b class="b3">μετά</b> to <span class="bibl">37</span> of <b class="b3">σύν</b>, in D. 346 of <b class="b3">μετά</b> to 15 of <b class="b3">σύν</b>, and in Arist. 300 of <b class="b3">μετά</b> to 8 of <b class="b3">σύν</b>: for these and other statistics see C. J. T. Mommsen, <b class="b2">Beiträge zur Lehre von den griechischen Präpositionen</b> (Frankfurt 1886-95): in Att. Prose and Com. <b class="b3">σύν</b> is restricted for the most part to signf. 8, 9 and a few phrases, such as <b class="b3">σὺν θεῷ, σὺν (τοῖς) ὅπλοις</b>; Xenophon uses it freely, having 556 examples to 275 of <b class="b3">μετά</b>; in Pap., <span class="title">NT</span>, and later Prose its use is much less restricted (v. infr.). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">1</span> <b class="b2">in company with, together with</b>, δεῦρό ποτ' ἤλυθε . . σ. Μενελάῳ <span class="bibl">Il.3.206</span>; ξ. παιδὶ . . πύργῳ ἐφεστήκει <span class="bibl">6.372</span>; σ. τοῖσδε ὑπέκφυγον <span class="bibl">Od.9.286</span>; καταφθίσθαι σ. ἐκείνῳ <span class="bibl">2.183</span>; ἀπελαύνειν σ. τῷ στρατῷ <span class="bibl">Hdt.8.101</span>; ἐπαιδεύετο σ. τῷ ἀδελφῷ <span class="bibl">X.<span class="title">An.</span>1.9.2</span>; σ. αὐτῷ σταυροῦσι δύο λῃστάς <span class="bibl"><span class="title">Ev.Marc.</span>15.27</span>; οὐδένα ἔχω σ. ἐμοί <span class="bibl"><span class="title">PSI</span>10.1161.12</span> (iv A.D.). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> with collat. notion of help or aid, <b class="b3">σ. θεῷ</b> <b class="b2">with</b> God's <b class="b2">help</b> or <b class="b2">blessing</b>, as God wills, <span class="bibl">Il.9.49</span>; σ. σοί, πότνα θεά <span class="bibl">Od.13.391</span>; πέμψον δέ με σ. γε θεοῖσιν <span class="bibl">Il.24.430</span>, cf. <span class="bibl">15.26</span>; σ. θεῷ φυτευθεὶς ὄλβος <span class="bibl">Pi.<span class="title">N.</span>8.17</span>; <b class="b3">σ. θεῷ εἰρημένον</b> spoken as by inspiration, <span class="bibl">Hdt.1.86</span>; σ. θεῷ δ' εἰρήσεται <span class="bibl">Ar.<span class="title">Pl.</span>114</span>; σ. θεῷ εἰπεῖν <span class="bibl">Pl.<span class="title">Tht.</span>151b</span>, <span class="bibl"><span class="title">Prt.</span> 317b</span>; ξ. θεοῖς <span class="bibl">Th.1.86</span>; so <b class="b3">σ. δαίμονι, σ. Ἀθήνῃ καὶ Διί</b>, <span class="bibl">Il.11.792</span>, <span class="bibl">20.192</span>; σ. Χαρίτεσσιν <span class="bibl">Pi.<span class="title">N.</span>9.54</span>, cf. <span class="bibl"><span class="title">P.</span>9.2</span>; ξ. τῷ θεῷ πᾶς καὶ γελᾷ κὠδύρεται <span class="bibl">S.<span class="title">Aj.</span>383</span>; also <b class="b3">θεοῦ σ. παλάμᾳ, σ. θεοῦ τύχᾳ</b>, <span class="bibl">Pi.<span class="title">O.</span>10(11).21</span>, <span class="bibl"><span class="title">N.</span>6.24</span>: generally, of personal cooperation, <b class="b3">σ. σοὶ φραζέσθω</b> let him consult <b class="b2">with</b> you, <span class="bibl">Il.9.346</span>; λοχησάμενος σ. ἑταίρῳ <span class="bibl">Od.13.268</span>; <b class="b3">ξ. τῇ βουλῇ</b> <b class="b2">in consultation with</b> the Council, <span class="title">IG</span>12.63.17; <b class="b3">σ. τινὶ μάχεσθαι</b> fight <b class="b2">at</b> his <b class="b2">side</b>, <span class="bibl">X.<span class="title">Cyr.</span>5.3.5</span>, cf. <span class="bibl"><span class="title">HG</span>4.1.34</span>; <b class="b3">σ. τινὶ εἶναι</b> or <b class="b3">γίγνεσθαι</b> to be <b class="b2">with</b> another, i.e.<b class="b2">on</b> his <b class="b2">side, of</b> his <b class="b2">party</b>, <span class="bibl">Id.<span class="title">An.</span>3.1.21</span>, <span class="bibl"><span class="title">Smp.</span>5.10</span>; <b class="b3">οἱ σ. αὐτῷ</b> his friends, followers, <span class="bibl">Id.<span class="title">An.</span>1.2.15</span>, cf. <span class="bibl"><span class="title">Act.Ap.</span>14.4</span>, etc. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> <b class="b2">furnished with, endued with</b>, σ. μεγάλῃ ἀρετῇ ἐκτήσω ἄκοιτιν <span class="bibl">Od.24.193</span>; πόλιν θεοδμάτῳ σ. ἐλευθερίᾳ ἔκτισσε <span class="bibl">Pi.<span class="title">P.</span>1.61</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">4</span> of things that belong, or are attached, to a person, <b class="b3">σ. νηΐ</b> or <b class="b3">σ. νηυσί</b>, i.e. on board ship, <span class="bibl">Il.1.389</span>, <span class="bibl">179</span>, etc.; <b class="b3">σ. νηυσὶν ἀλαπάξαι</b>, opp. <b class="b3">πεζός</b>, <span class="bibl">9.328</span> (so in Prose, σ. ναυσὶ προσπλεῖν <span class="bibl">X.<span class="title">HG</span>2.2.7</span>, etc.); σ. ἵπποισιν καὶ ὄχεσφιν <span class="bibl">Il.5.219</span>; esp. of arms, μιν κατέκηε σ. ἔντεσι <span class="bibl">6.418</span>; στῆ δ' εὐρὰξ σ. δουρί <span class="bibl">15.541</span>; <b class="b3">ἀντιβίην</b> or <b class="b3">ἀντίβιον σ. ἔντεσι</b> or <b class="b3">σ. τεύχεσι πειρηθῆναι</b>, <span class="bibl">5.220</span>, <span class="bibl">11.386</span>; σ. ἔντεσι μάρνασθαι <span class="bibl">13.719</span>; σκῆπτρον, σ. τῷ ἔβη <span class="bibl">2.47</span>; <b class="b3">ἄγγελος ἦλθε . . σ. ἀγγελίῃ</b> ib.<span class="bibl">787</span>; ς. (or <b class="b3">ξ</b>.) ὅπλοις <span class="bibl">Th.2.2</span>, al., <span class="bibl">Pl.<span class="title">Lg.</span> 947c</span>, <span class="bibl">Aen.Tact.17.1</span>; ς. (or <b class="b3">ξ</b>.) τοῖς ὅπλοις <span class="bibl">Th.2.90</span>, <span class="bibl">4.14</span>, <span class="title">Hell.Oxy.</span> 10.1, <span class="bibl">Pl.<span class="title">Lg.</span>763a</span>, <span class="bibl">Aen.Tact.11.8</span>; σ. ἐγχειριδίοις <span class="title">Hell.Oxy.</span>10.2; ξ. ξιφιδίῳ καὶ θώρακι <span class="bibl">Th.3.22</span>; ξ. ἑνὶ ἱματίῳ <span class="bibl">Id.2.70</span>; in some such cases ς. is little more than expletive, as <b class="b3">σ. τεύχεσι θωρηχθέντες</b> ll.<span class="bibl">8.530</span>, etc.: with <b class="b3">αὐτός</b> (cf. αὐτός <span class="bibl">1.5</span>), chiefly in Hom., ἀνόρουσεν αὐτῇ σ. φόρμιγγι <span class="bibl">Il.9.194</span>, cf. <span class="bibl">14.498</span>; αὐτῷ σ. τε λίνῳ καὶ ῥήγεϊ <span class="bibl">Od.13.118</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">5</span> of things accompanying, or of concurrent circumstances, ἄνεμος σ. λαίλαπι <span class="bibl">Il.17.57</span>, cf. <span class="bibl">Od.12.408</span>; of coincidence in time, ἄκρᾳ σ. ἑσπέρᾳ <span class="bibl">Pi.<span class="title">P.</span>11.10</span>; <b class="b3">καιρῷ σ. ἀτρεκεῖ</b> ib.<span class="bibl">8.7</span>; σ. τῷ Χρόνῳ προϊόντι <span class="bibl">X.<span class="title">Cyr.</span>8.7.6</span>; <b class="b2">in the course of</b>, κείνῳ σ. ἄματι <span class="bibl">B.10.23</span>, cf. 125, <span class="bibl">Pi.<span class="title">Fr.</span>123</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">6</span> of necessary connexion or consequence, <b class="b3">σὺν μεγάλῳ ἀποτεῖσαι</b> to pay <b class="b2">with</b> a great loss, i.e. suffer greatly, <span class="bibl">Il.4.161</span>; <b class="b3">δημοσίῳ σ. κακῷ</b> <b class="b2">with</b> loss to the public, <span class="bibl">Thgn.50</span>; <b class="b3">σ. τῷ σῷ ἀγαθῷ</b> <b class="b2">to</b> your advantage, <span class="bibl">X.<span class="title">Cyr.</span>3.1.15</span>; <b class="b3">ὤλοντο . . σὺν μιάς ματι</b> <b class="b2">with</b> pollution, <span class="bibl">S.<span class="title">Ant.</span>172</span>; to denote agreement, <b class="b2">in accordance with</b>, σ. τῷ δικαίῳ καὶ καλῷ <span class="bibl">X.<span class="title">An.</span>2.6.18</span>; σ. δίκᾳ <span class="bibl">Pi.<span class="title">P.</span>9.96</span>; σ. κόσμῳ <span class="bibl">Hdt.8.86</span>, <span class="bibl">Arist.<span class="title">Mu.</span>398b23</span>; σ. τάχει <span class="bibl">S.<span class="title">El.</span>872</span>, etc. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">7</span> of the instrument or means, <b class="b2">with the help of, by means of</b>, σ. ἐλαίῳ φαρμακώσαισα <span class="bibl">Pi.<span class="title">P.</span>4.221</span>; διήλλαχθε σ. σιδάρῳ <span class="bibl">A.<span class="title">Th.</span>885</span> (lyr.); πλοῦτον ἐκτήσω ξ. αἰχμῇ <span class="bibl">Id.<span class="title">Pers.</span>755</span> (troch.); ἡ [τῶν φίλων] κτῆσίς ἐστιν οὐδαμῶς σ. τῇ βίᾳ <span class="bibl">X.<span class="title">Cyr.</span>8.7.13</span>; ξ. ἐπαίνῳ <span class="bibl">Th.1.84</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">8</span> <b class="b2">including</b>, κεφάλαιον σ. ἐπωνίοις <span class="title">IG</span>12.329.5, cf. 22.1388.85, 1407.12, al.; τοῦ Πειραιῶς ξ. Μουνυχίᾳ <span class="bibl">Th.2.13</span>, cf. <span class="bibl">4.124</span>, <span class="bibl">5.26</span>, <span class="bibl">74</span>, <span class="bibl">7.42</span>, <span class="bibl">8.90</span>, <span class="bibl">95</span>; <b class="b3">δισχίλιαι γάρ εἰσι</b> (sc. <b class="b3">δραχμαὶ</b>) σ. ταῖς Νικίου <span class="bibl">Ar.<span class="title">Fr.</span>100</span>; ἀνήλωσα σ. τῇ τῆς σκευῆς ἀναθέσει ἑκκαίδεκα μνᾶς <span class="bibl">Lys.21.4</span>, cf. 2; αἶγας ἀπέδοτο σ. τῷ αἰπόλῳ τριῶν καὶ δέκα μνῶν <span class="bibl">Is.6.33</span>, cf. <span class="bibl">8.8</span>,<span class="bibl">35</span>, <span class="bibl">11.42</span>,<span class="bibl">46</span>, <span class="bibl">Aeschin. 2.162</span>, <span class="bibl">D.19.155</span>, <span class="bibl">27.23</span>,al., <span class="bibl">Arist.<span class="title">HA</span>525b15</span>,<span class="bibl">17</span>, <span class="bibl"><span class="title">Ath.</span>19.6</span>, <span class="bibl">Hipparch. 1.1.9</span>, al., <span class="bibl"><span class="title">PSI</span>10.1124.14</span> (ii A.D.). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">9</span> <b class="b2">excluding, apart from, plus</b>, <b class="b3">ἓξ ἐμοὶ σ. ἑβδόμῳ</b> six <b class="b2">with</b> (but not including) me the seventh, <span class="bibl">A. <span class="title">Th.</span>283</span>; αἱ γὰρ καμπαὶ τέτταρες, ἢ δύο σ. τοῖς πτερυγίοις <span class="bibl">Arist.<span class="title">HA</span> 490a32</span>; σ. τοῖς ἀρχαίοις τὸν οἶκον ἐκ τῶν προσόδων μείζω ποιῆσαι <span class="bibl">D. 27.61</span>; τὴν ἐφαπτίδα σ. τῇ σακκοπήρᾳ ἐν ᾗ ἐνῆν <b class="b2">together with . .</b>, PEnteux.32.7, cf. 89.9 (iii B.C.); οἱ γραμματεῖς σ. τοῖς πρεσβυτέροις <span class="bibl"><span class="title">Ev.Luc.</span>20.1</span>, cf. <span class="bibl"><span class="title">Ep.Gal.</span>5.24</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">B</span> POSITION:—<b class="b3">σύν</b> sts. follows its case, <span class="bibl">Il.10.19</span>, <span class="bibl">Od.9.332</span>, <span class="bibl">15.410</span>. It freq. stands between Adj. and Subst., as <span class="bibl">Od.11.359</span>, <span class="bibl">Il.9.194</span>, etc.; more rarely between Subst. and Adj., <span class="bibl">Od.13.258</span>, <span class="bibl">Pi.<span class="title">P.</span> 8.7</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> freq. in tmesis in Hom., as <span class="bibl">Il.23.687</span>, <span class="bibl">Od.14.296</span>, etc. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> in late Gr. <b class="b3">σὺν καὶ</b> c. dat., στεφανηφορήσας σ. καὶ Αὐρ. Ἰάσονι <span class="title">IG</span>12(7).259 (Amorgos, iii A.D.), cf. <span class="title">Supp.Epigr.</span>4.535 (Ephesus, ii/iii A.D.), <span class="title">Rev.Phil.</span>50.11 (Sardis, i/iii A.D.), <span class="bibl"><span class="title">CPR</span>26.16</span> (ii A.D.); cf. infr. c. <span class="bibl">2</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">C</span> <b class="b3">σύν</b> AS ADV., <b class="b2">together, at once</b>, κενεὰς σ. Χεῖρας ἔχοντες <span class="bibl">Od.10.42</span>; mostly folld. by <b class="b3">δέ</b> or τε, σ. δὲ πτερὰ πυκνὰ λίασθεν <span class="bibl">Il.23.879</span>; σ. τε δύ' ἐρχομένω <span class="bibl">10.224</span> (cf. [[σύνδυο]]) ; ξ. τε διπλοῖ βασιλῆς <span class="bibl">S.<span class="title">Aj.</span>960</span> (lyr.). It is sts. hard to distinguish this from tmesis, e.g. in <span class="bibl">Il.23.879</span>; so <b class="b3">ξὺν κακῶς ποιεῖν</b> is = [[Ξυγκακοποιεῖν]] in <span class="bibl">Th.3.13</span>. In Old Testament Gr. it is sts. used to translate the Hebr. <b class="b2">'ēth</b> (particle prefixed to the definite accus.) through confusion with the Prep. <b class="b2">'ēth</b> 'with', ἐμίσησα σὺν τὴν ζωήν <span class="bibl">LXX<span class="title">Ec.</span>2.17</span>; <b class="b3">οὐκ ἐμνήσθη σ. τοῦ ἀνδρός</b> ib.<span class="bibl">9.15</span>; ἔκτισεν ὁ θεὸς σὺν τὸν οὐρανὸν καὶ σὺν τὴν γῆν Aq.<span class="title">Ge.</span>1.1, etc. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> <b class="b2">besides, also</b>, σ. δὲ πλουτίζειν ἐμέ <span class="bibl">A.<span class="title">Ag.</span>586</span>; σ. δ' αὔτως ἐγώ <span class="bibl">S.<span class="title">Ant.</span> 85</span>, etc.; σ. δ' ἐγὼ παρών <span class="bibl">Id.<span class="title">Aj.</span>1288</span>, cf. <span class="bibl"><span class="title">El.</span>299</span>; Δίρκα τε . . σ. τ' Ἀσωπιάδες κόραι <span class="bibl">E.<span class="title">HF</span>785</span> (lyr.); in later Poetry σ. καί <span class="bibl">A.R.1.74</span>, <span class="bibl">Herod.4.3</span>, <span class="bibl">Nic.<span class="title">Th.</span>8</span>, <span class="bibl">D.P.843</span> (also in late Prose, <span class="bibl">Ath.2.49a</span>; cf. supr. B. 3). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">D</span> IN COMPOS. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">I</span> <b class="b2">with, along with, together, at the same time</b>, hence of any kind of union, connexion, or participation in a thing, and metaph. of agreement or unity. In Compos. with a trans. Verb <b class="b3">σύν</b> may refer to the Object as well as the Subject, as <b class="b3">συγκατακτείνειν</b> may mean <b class="b2">kill one person as well as another</b>, or, <b class="b2">join with another in killing</b>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> of the completion of an action, <b class="b2">altogether, completely</b>, as in συνάγνυμι, συνασκέω 2, <b class="b3">συνθρύπτω, συγκόπτω, συμπατέω, συμπληρόω, συντελέω, συντέμνω</b>; sts., therefore, it seems only to strengthen the force of the simple word. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> joined with numerals, <b class="b3">σύνδυο</b> <b class="b2">two together</b>, which sense often becomes distributive, <b class="b2">by twos, two and two</b>; so <b class="b3">σύντρεις, σύμπεντε</b>, etc., like Lat. <b class="b2">bini, terni</b>, etc. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">II</span> <b class="b3">σύν</b> in Compos., before <b class="b3">β μ π φ ψ</b>, becomes <b class="b3">συμ-</b>; before <b class="b3">γ κ ξ Χ, συγ-</b>; before <b class="b3">λ συλ-</b>; before σ usu. <b class="b3">συσ-</b>; but becomes <b class="b3">συ-</b> before σ followed by a conson. (e.g. <b class="b3">συστῆναι</b>), before ζ, and perh. sts. before ξ. In a poet. passage, ap.<span class="bibl">Pl.<span class="title">Phdr.</span>237a</span>, we have <b class="b3">ξύμ</b> alone in tmesi, <b class="b3">ξύμ μοι λάβεσθε</b> for <b class="b3">συλλάβεσθέ μοι</b>; cf. ὅτε ξὺμ πρῶτ' ἐφύοντο <span class="bibl">Emp.95</span>: in Inscrr. and Papyri these assimilations are freq. not found.</span>
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{{pape
|ptext=[[https://www.translatum.gr/images/pape/pape-02-0994.png Seite 994]] altatt. ξύν, das auch bei Ion. u. Dor. und bei Hom. da vorkommt, wo der Vers die Verlängerung der vorhergehenden kurzen Sylbe durch Position erfordert; obwohl in unsern heutigen Texten manche Ungleichheit, bes. in den attischen Schriftstellern sich findet; ξύν ist offenbar die alte Form, aus der σύν u. cum, [[κοινός]] u. s. w. hervorgeht.
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{{bailly
|btext=<i>att.</i> [[ξύν]];<br /><i>adv. et prép.</i><br /><b>A.</b> <i>adv.</i><br /><b>1</b> ensemble, tous ensemble : κενεὰς σὺν χεῖρας ἔχοντες OD tous ensemble avec les mains vides;<br /><b>2</b> en même temps, <i>d’ord. joint à des particules copul.</i> [[δέ]] <i>et</i> τέ : σὺν [[δέ]] et en même temps, avec cela IL ; [[σύν]] [[τε]] <i>m. sign.</i> IL;<br /><b>3</b> en outre, <i>avec une particule</i> : ξὺν [[δέ]] ESCHL et en outre;<br /><b>B.</b> <i>prép. avec le dat.</i> :<br /><b>I.</b> <i>avec un rég. de pers.</i><br /><b>1</b> avec : σὺν Μενελάῳ IL avec Ménélas ; παιδεύεσθαι [[σύν]] τινι XÉN être élevé avec qqn;<br /><b>2</b> du côté de, en faveur de : γίγνεσθαι [[σύν]] τινι XÉN être <i>ou</i> se mettre du côté de qqn ; [[οἱ]] [[σύν]] τινι ATT l’entourage, le parti de qqn;<br /><b>3</b> d’accord avec, en communauté avec : φράζεσθαι [[σύν]] τινι IL délibérer avec qqn, conférer avec qqn ; βουλεύεσθαι [[σύν]] τινι ATT <i>m. sign.</i> ; πολεμεῖν [[σύν]] τινι XÉN faire la guerre comme allié <i>ou</i> auxiliaire de qqn ; σὺν θεῷ IL, σὺν θεοῖσιν IL avec l’aide de la divinité, des dieux ; σὺν [[τῷ]] θεῷ SOPH selon la volonté du dieu ; σὺν θεῷ εἰρημένον HDT dit par une inspiration divine;<br /><b>II.</b> <i>avec un rég. de chose</i> :<br /><b>1</b> avec : σὺν τεύχεσιν IL, σὺν ἔντεσιν IL avec ses armes, avec leurs armes ; σὺν [[νηΐ]] IL, OD avec un vaisseau, sur un vaisseau ; σὺν [[νηυσί]] IL avec, sur la flotte ; <i>avec un n. abstrait</i> σὺν μεγάλῃ ἀρετῇ ἄκοιτιν OD épouse douée d’un grand mérite;<br /><b>2</b> par le moyen de, au moyen de : σὺν νεφέεσσι κάλυψεν γαῖαν καὶ πόντον OD il couvrit de nuages la terre et la mer ; πλοῦτον ἐκτήσω σὺν αἰχμῇ ESCHL tu as acquis des richesses à la pointe de la lance;<br /><b>3</b> en même temps que : [[ἄνεμος]] σὺν λαίλαπι πολλῇ IL du vent avec un fort ouragan ; αὐτῇ σὺν πήληκι [[κάρη]] IL la tête avec le casque lui-même ; σὺν [[τῷ]] δικαίῳ XÉN conformément à la justice ; ξὺν νόμῳ <i>ou</i> ξὺν [[τῷ]] νόμῳ ATT en conformité avec la loi, selon la loi ; σὺν [[τῷ]] χρόνῳ προϊόντι XÉN avec la marche du temps;<br /><b>C.</b> <i>en compos.</i>, [[σύν]] <i>marque</i> :<br /><b>1</b> la réunion de plusieurs personnes ou de plusieurs choses en un même lieu ([[σύνειμι]], [[συνίστημι]]) ; avec idée de mouv. ([[συνάγω]], [[συγκαλέω]]) ; <i>ou</i> dans le même temps ([[σύγχρονος]]);<br /><b>2</b> une communauté d’action (συμβουλεύομαι, [[συμμάχομαι]]);<br /><b>3</b> une idée d’ensemble, de rassemblement ([[συγκαλύπτω]], [[συμπληρόω]]).<br />'''Étymologie:''' cf. <i>lat.</i> cum.
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{{Autenrieth
|auten=the [[latter]] ([[older]]) [[form]] [[for]] [[metrical]] [[convenience]], [[but]] [[more]] [[freely]] in compounds: [[along]] [[with]], [[together]].— I. adv., [[together]], at [[once]]; σὺν δὲ [[δύω]] μάρψᾶς, Od. 9.289 (cf. 311, 344); σὺν δὲ νεφέεσσι (dat. instr.) κάλυψεν &#124; γαῖαν [[ὁμοῦ]] καὶ πόντον, Od. 5.293; ἦλθε Δολίος, σὺν δ' υἱεῖς, ‘[[along]] [[with]] him,’ Od. 24.387; of mingling, [[confusing]], breaking up, σὺν δ' ἥμῖν δαῖτα ταράξῃ, Il. 1.579 (cf. Il. 8.86); σὺν δ' ὅρκἰ ἔχευαν, Il. 4.269; σὺν δὲ γέροντι [[νόος]] [[χύτο]], Il. 24.358.—II. prep. w. dat., [[with]], in [[company]] [[with]], by the [[aid]] of; σὺν θεῷ, σὺν θεοῖσιν, σὺν Ἀθήνῃ, σὺν [[σοί]], Od. 13.391; of things, [[with]], denoting [[accompaniment]] and secondarily [[instrument]], the [[clothing]] or armor [[one]] wears, the [[ship]] [[one]] sails [[with]], Il. 3.29, Il. 1.179; met., of [[quality]] or [[characteristic]], ἄκοιτιν σὺν μεγάλῃ ἀρετῇ ἐκτήσω, Od. 24.193; of [[consequence]], [[penalty]], σὺν δὲ μεγάλῳ ἀπέτῖσαν, Il. 4.161. [[σύν]] [[sometimes]] follows its [[case]], Od. 15.410.
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{{Slater
|sltr=<b>σῠν</b> <br />&nbsp;&nbsp;&nbsp;<b>1</b> prep. c. dat. ([[with]] [[second]] [[only]] of [[two]] nouns, (P. 4.10), (P. 8.99), (N. 10.38), (N. 10.53), (N. 10.84), Πα. 6. 4: [[following]] [[noun]] c. adj., (O. 2.18), (P. 4.187), (P. 8.7), (P. 8.54) ; c. [[dependent]] gen., (O. 13.58) )<br />&nbsp;&nbsp;&nbsp;<b>a</b> [[along]] [[with]], accompanied by <br />&nbsp;&nbsp;&nbsp;<b>I</b> of [[people]], things ἀντιθέοισιν νίσεται σὺν παισὶ Λήδας (O. 3.35) [[κεῖνος]] σὺν βαρυγδούπῳ πατρὶ (O. 6.81) σὺν Διαγόρᾳ κατέβαν (O. 7.13) ναίοντας Ἀργείᾳ σὺν αἰχμᾷ (O. 7.19) ἀλλὰ Κρόνου σὺν παιδὶ νεῦσαι (O. 7.67) κωμάζοντι φίλοις Ἐφαρμόστῳ σὺν ἑταίροις (O. 9.4) ἔστα σὺν Ἀχιλλεῖ [[μόνος]] (O. 9.71) ταὶ Διωνύσου [[πόθεν]] [[ἐξέφανεν]] σὺν βοηλάτᾳ χάριτες διθυράμβῳ; (O. 13.19) Πτοιοδώρῳ σὺν πατρὶ (O. 13.41) τοὶ μὲν γένει φίλῳ σὺν Ἀτρέος Ἑλέναν κομίζοντες (O. 13.58) κοῦραι παρ' ἐμὸν [[πρόθυρον]] σὺν Πανὶ μέλπονται θαμὰ (P. 3.78) κωμάζοντι σὺν Ἀρκεσίλᾳ (P. 4.2) “ἐναλίαν βᾶμεν σὺν ἅλμᾳ” (P. 4.39) σὺν κείνοισι (P. 4.134) ἅλιξιν σὺν ἄλλοις (P. 4.187) σὺν Ἑλένᾳ γὰρ μόλον (P. 5.83) “ἀφίξεται λαῷ σὺν ἀβλαβεῖ” (P. 8.54) [[Αἴγινα]] φίλα μᾶτερ, ἐλευθέρῳ στόλῳ πόλιν τάνδε κόμιζε Δὶ καὶ κρέοντι σὺν Αἰακῷ Πηλεῖ τε κἀγαθῷ Τελαμῶνι [[σύν]] τ' Ἀχιλλεῖ (P. 8.99) —100. Πυθιονίκαν σὺν βαθυζώνοισιν ἀγγέλλων Τελεσικράτη Χαρίτεσσι γεγωνεῖν (P. 9.2) [[ἴτε]] σὺν Ἡρακλέος ἀριστογόνῳ ματρὶ (P. 11.3) Κασσάνδραν πολιῷ χαλκῷ σὺν Ἀγαμεμνονίᾳ ψυχᾷ πόρεὐ Ἀχέροντος ἀκτὰν παρ' εὔσκιον νηλὴς γυνά (P. 11.20) διδύμῳ σὺν κασιγνήτῳ μόλεν (N. 1.36) ἐγὼ [[τόδε]] [[τοι]] [[πέμπω]] μεμιγμένον [[μέλι]] λευκῷ σὺν γάλακτι (N. 3.78) ([[Ἡρακλέης]]) σὺν ᾧ ποτε Τροίαν πόρθησε (N. 4.25) Ἑρμᾷ καὶ σὺν Ἡρακλεῖ (N. 10.53) “καὶ ἐμοὶ θάνατον σὺν τῷδ' [[ἐπίτειλον]], [[ἄναξ]]” (N. 10.77) “θέλεις λτ;ναίειν ἐμοὶγτ; [[σύν]] τ' Ἀθαναίᾳ κελαινεγχεῖ τ Ἄρει” (N. 10.84) [[Ἀμύκλαθεν]] γὰρ [[ἔβα]] σὺν Ὀρέστᾳ (N. 11.34) τὸν ἀκερσεκόμαν Φοῖβον χορεύων ἐν Κέῳ ἀμφιρύτᾳ σὺν ποντίοις ἀνδράσιν (I. 1.8) σὺν Ὀρσέᾳ δέ νιν κωμάξομαι (I. 4.72) σὺν Χάρισιν δ' [[ἔμολον]] (I. 5.21) ἑσπόμενοι Ἡρακλῆι [[πρότερον]], καὶ σὺν Ἀτρείδαις (I. 5.38) [[ἆγε]] σὺν Τιρυνθίοισιν πρόφρονα σύμμαχον (I. 6.28) πέφνεν δὲ σὺν κείνῳ Μερόπων ἔθνεα (I. 6.31) [[πολίων]] δ' ἑκατὸν πεδέχειν [[μέρος]] ἕβδομον Πασιφάας λτ;σὺνγτ; υἱ[οῖ]σι ([[add]]. Housman metr. gr.: &lt;ἓξ&gt; Wil.: om. Π.) Πα. . 3. χρυσέα κλυτόμαντι [[Πυθοῖ]], [[λίσσομαι]] Χαρίτεσσίν τε καὶ σὺν Ἀφροδίτᾳ με [[δέξαι]] (Pae. 6.4) κελαινεφεῖ σὺν πατρὶ Μναμοσύνᾳ τε τοῦτον ἔσχετ[ε τεθ]μόν (Pae. 6.55) [[ὄφρα]] σὺν Χειμάρῳ μεθύων Ἀγαθωνίδᾳ βάλω κότταβον fr. 128. 2. πρῶτον μὲν Ἀλκμήνας σὺν υἱῷ ἦλθεν fr. 172. 4.<br />&nbsp;&nbsp;&nbsp;<b>II</b> = ἔχων. ταχὺ δὲ Καδμείων ἀγοὶ χαλκέοις σὺν ὅπλοις [[ἔδραμον]] ἀθρόοι (N. 1.51) σπεῦδεν [[ὅμιλος]] [[ἱκέσθαι]] χαλκέοις ὅπλοισιν ἱππείοις τε σὺν ἔντεσιν (N. 9.22) “μολόντα βαιοῖς σὺν ἔντεσιν [[ποτὶ]] πολὺν στρατόν (Pae. 2.74) <br />&nbsp;&nbsp;&nbsp;<b>b</b> by the [[aid]] of <br />&nbsp;&nbsp;&nbsp;<b>I</b> esp. of gods σὺν θεοῖς (O. 8.14) σὺν Κυπρογενεῖ (O. 10.105) σὺν δὲ κείνῳ (O. 13.87) σὺν γὰρ [[ὑμῖν]] (O. 14.5) [[σύν]] [[τοι]] τίν κεν ἁγητὴρ [[ἀνήρ]] τράποι (P. 1.69) πρὶν τελέσσαι ματροπόλῳ σὺν Ἐλειθυίᾳ (P. 3.9) “σὺν Δαναοῖς” (P. 4.48) κλέψεν τε Μήδειαν σὺν αὐτᾷ (P. 4.250) ἀλλὰ χρονίῳ σὺν Ἄρει πέφνεν τε ματέρα (P. 11.36) [[φέρε]] στεφανώματα σὺν ξανθαῖς Χάρισσιν (N. 5.54) σὺν δὲ τὶν καὶ [[παῖς]] ὁ Θεαρίωνος ἀρετᾷ κριθεὶς [[εὔδοξος]] ἀείδεται (N. 7.6) σὺν θεῷ [[γάρ]] [[τοι]] φυτευθεὶς [[ὄλβος]] ἀνθρώποισι παρμονώτερος (N. 8.17) [[εὔχομαι]] ταύταν ἀρετὰν κελαδῆσαι σὺν Χαρίτεσσιν (N. 9.54) Χαρίτεσσί τε καὶ σὺν Τυνδαρίδαις (N. 10.38) σὺν θεοῖς (I. 1.6) σὺν θεῷ (I. 4.5) <br />&nbsp;&nbsp;&nbsp;<b>II</b> of things, by [[means]] of, [[through]] σὺν ἅρματι θοῷ κλείζειν (O. 1.110) [[λάθα]] δὲ πότμῳ σὺν εὐδαίμονι γένοιτ' ἄν (O. 2.18) Ἐρινὺς ἔπεφνέ οἱ σὺν ἀλλαλοφονίᾳ [[γένος]] (O. 2.42) σὺν δὲ φιλοφροσύναις εὐηράτοις Ἁγησία δέξαιτο κῶμον (O. 6.98) [[σύν]] τινι μοιριδίῳ παλάμᾳ ἐξαίρετον Χαρίτων [[νέμομαι]] κᾶπον (O. 9.26) θεοῦ σὺν παλάμᾳ (O. 10.21) εἰ δὲ σὺν πόνῳ [[τις]] εὖ πράσσοι (O. 11.4) τὸ πλουτεῖν δὲ σὺν τύχᾳ πότμου σοφίας [[ἄριστον]] (P. 2.56) “σὺν τιμᾷ [[θεῶν]]” (P. 4.51) σὺν Νότου δ' αὔραις ἐπ Ἀξείνου [[στόμα]] πεμπόμενοι (P. 4.203) σὺν δ' ἐλαίῳ φαρμακώσαισ ἀντίτομα (P. 4.221) [[ὔμμι]] Λατοίδας ἔπορεν Λιβύας [[πεδίον]] σὺν [[θεῶν]] τιμαῖς ὀφέλλειν (P. 4.260) σὺν ὀρθαῖς κιόνεσσιν δεσποσύναισιν ἐρειδομένα (P. 4.267) σὺν δ' ἀέθλοις ἐκέλευσεν διακρῖναι ποδῶν (P. 9.115) τὸν Ἱπποκλέαν [[ἔτι]] καὶ [[μᾶλλον]] σὺν ἀοιδαῖς [[ἕκατι]] στεφάνων θαητὸν ἐν ἅλιξι θησέμεν (P. 10.57) Ὀλυμπίᾳ τ' ἀγώνων πολυφάτων [[ἔσχον]] θοὰν ἀκτῖνα σὺν ἵπποις (P. 11.48) [[ὄφρα]] τὸν Εὐρυάλας ἐκ καρπαλιμᾶν γενύων χριμφθέντα σὺν ἔντεσι μιμήσαιτ' ἐρικλάγκταν [[γόον]] (P. 12.21) ἀρχαὶ δὲ (sc. [[τοῦ]] ὕμνου) βέβληνται [[θεῶν]] κείνου σὺν ἀνδρὸς δαιμονίαις ἀρεταῖς (N. 1.9) σὺν Χαρίτων τύχᾳ (N. 4.7) Μενάνδρου σὺν τύχᾳ μόχθων ἀμοιβὰν ἐπαύρεο (N. 5.48) σὺν θεοῦ δὲ τύχᾳ (N. 6.24) ἔργοις δὲ καλοῖς [[ἔσοπτρον]] ἴσαμεν ἑνὶ σὺν τρόπῳ, εἰ (N. 7.14) νεοθαλὴς δ' αὔξεται μαλθακᾷ [[νικαφορία]] σὺν ἀοιδᾷ (N. 9.49) Σικυωνόθε δ' ἀργυρωθέντες σὺν οἰνηραῖς φιάλαις ἀπέβαν (N. 10.43) σὺν ποδῶν [[χειρῶν]] τε νικᾶσαι σθένει (N. 10.48) εὐτυχήσαις ἢ σὺν εὐδόξοις ἀέθλοις ἢ σθένει πλούτου (I. 3.1) εὐανθεῖ σὺν ὄλβῳ εἴ [[τις]] εὖ πάσχων λόγον ἐσλὸν ἀκούῃ (I. 5.12) τοὶ καὶ σὺν μάχαις δὶς πόλιν Τρώων [[ἔπραθον]] (I. 5.35) κώμαζ' [[ἔπειτεν]] ἁδυμελεῖ σὺν ὕμνῳ καὶ Στρεψιάδᾳ (I. 7.20) ἰατὰ δ' ἐστὶ βροτοῖς [[σύν]] γ ἐλευθερίᾳ καὶ τά (I. 8.15) σὺν [[θεῶν]] δέ νιν αἴσᾳ ἐκτίσσατο (I. 9.1) τοὶ σὺν πολέμῳ κτησάμενοι χθόνα πολύδωρον (Pae. 2.59) [[νέων]] δὲ μέριμναι σὺν πόνοις εἱλισσόμεναι [[δόξαν]] εὑρίσκοντι fr. 227. 1.<br />&nbsp;&nbsp;&nbsp;<b>c</b><br />&nbsp;&nbsp;&nbsp;<b>I</b> of accompanying circumstances, [[along]] [[with]] ἁμέραν [[ὁπότε]] ἀτειρεῖ σὺν ἀγαθῷ τελευτάσομεν (O. 2.33) θεόρτῳ σὺν ὄλβῳ [[ἐπί]] τι καὶ πῆμ' [[ἄγει]] (O. 2.36) Ἐρατιδᾶν [[τοι]] σὺν χαρίτεσσιν [[ἔχει]] θαλίας καὶ [[πόλις]] (O. 7.93) ἔστασεν ἑορτὰν σὺν Ὀλυμπιάδι πρώτᾳ νικαφορίαισί τε (O. 10.58) πέτρας [[φοίνισσα]] κυλινδομένα φλὸξ ἐς βαθεῖαν φέρει πόντου πλάκα σὺν πατάγῳ (P. 1.24) καὶ σὺν εὐφώνοις θαλίαις ὀνυμαστάν (P. 1.38) πόλιν κείναν θεοδμάτῳ σὺν ἐλευθερίᾳ ἔκτισσε (P. 1.61) “[[οὐκέτι]] τλάσομαι ψυχᾷ [[γένος]] ἁμὸν [[ὀλέσσαι]] ματρὸς βαρείᾳ σὺν πάθᾳ” (P. 3.42) νιν σὺν εὐδοξίᾳ μετανίσεαι (P. 5.8) ἁρπαλέαν δόσιν πενταεθλίου σὺν ἑορταῖς ὑμαῖς ἐπάγαγες (P. 8.66) εἰ [[γάρ]] [[τις]] ἐσλὰ πέπαται μὴ σὺν [[μακρῷ]] πόνῳ (P. 8.73) [[κεῖνος]] αἰνεῖν καὶ τὸν ἐχθρὸν παντὶ θυμῷ [[σύν]] τε δίκᾳ καλὰ ῥέζοντ' ἔννεπεν ([[δικαίως]] Σ.) (P. 9.96) [[ἵλαος]] ἀθανάτων [[ἀνδρῶν]] τε σὺν εὐμενίᾳ [[δέξαι]] [[στεφάνωμα]] τόδ (P. 12.4) θρῆνον λειβόμενον δυσπενθέι σὺν καμάτῳ (P. 12.10) καί τινα σὺν πλαγίῳ [[ἀνδρῶν]] κόρῳ στείχοντα (N. 1.64) [[ἔνθα]] μιν εὔφρονες ἶλαι σὺν καλάμοιο [[βοᾷ]] θεὸν δέκονται (N. 5.38) ἐκ πόνων δ, οἳ σὺν νεότατι γένωνται [[σύν]] τε δίκᾳ (N. 9.44) ἀλλὰ σὺν δόξᾳ [[τέλος]] δωδεκάμηνον περᾶσαί νιν ἀτρώτῳ κραδίᾳ (Dissen: περᾶσαι σὺν codd.) (N. 11.9) [[ἐπεί]] νιν Ἀλκαθόου τ' ἀγὼν σὺν τύχᾳ ἐν Ἐπιδαύρῳ τε νεότας δέκετο [[πρίν]] (I. 8.67) Λατόος [[ἔνθα]] με παῖδες εὐμενεῖ δέξασθε νόῳ θεράποντα ὑμέτερον κελαδεννᾷ σὺν μελιγάρυι παιᾶνος ἀγακλέος ὀμφᾷ (Pae. 5.47) μανίαι τ' [[ἀλαλαί]] τ ὀρίνεται ῥιψαύχενι σὺν κλόνῳ Δ. 2. 13. [[Διόθεν]] τέ με σὺν ἀγλαίᾳ ἴδετε πορευθέντ ἀοιδᾶν δεύτερον fr. 75. 7. ἀχεῖ τ' ὀμφαὶ μελέων σὺν αὐλοῖς fr. 75. 18.<br />&nbsp;&nbsp;&nbsp;<b>II</b> [[with]], at the [[time]] of “καὶ τὸ Μηδείας [[ἔπος]] ἀγκομίσαι ἑβδόμᾳ καὶ σὺν δεκάτᾳ γενεᾷ Θήραιον (P. 4.10) τὺ γὰρ τὸ μαλθακὸν ἔρξαι τε καὶ [[παθεῖν]] [[ὁμῶς]] ἐπίστασαι καιρῷ σὺν ἀτρεκεῖ (P. 8.7) [[ὄφρα]] Θέμιν ἱερὰν κελαδήσετ' ἄκρᾳ σὺν ἑσπέρᾳ (P. 11.10) τὸν κωμάξατε Τιμοδήμῳ σὺν εὐκλέι νόστῳ (N. 2.24) ἐκ πόνων δ, οἳ σὺν νεότατι γένωνται [[σύν]] τε δίκᾳ (N. 9.44) [[χρῆν]] μὲν κατὰ καιρὸν ἐρώτων δρέπεσθαι, θυμέ, σὺν ἁλικίᾳ fr. 123. 1.<br />&nbsp;&nbsp;&nbsp;<b>III</b> [[with]], [[under]] the [[influence]] of σὺν δ' ἀνάγκᾳ μιν φίλον καί [[τις]] ἐὼν [[μεγαλάνωρ]] ἔσανεν (P. 1.51) σὺν δ' ἀνάγκᾳ πὰν [[καλόν]] fr. 122. 9.<br />&nbsp;&nbsp;&nbsp;<b>d</b> in of [[musical]] terms ἐξύφαινε, [[γλυκεῖα]], καὶ τόδ' [[αὐτίκα]], [[φόρμιγξ]], Λυδίᾳ σὺν ἁρμονίᾳ [[μέλος]] (N. 4.45) <br />&nbsp;&nbsp;&nbsp;<b>e</b> fragg. σὺν ἀπιομ[ήδ]ει φιλ[ (Pae. 7.7) παρθένῳ σὺν πομ[ Πα. 7C. a. 4. σὺν παντ[ Πα. 13. a. 7. ]σὺν κτύπῳ[ Πα. 13. a. 15. πορφυρέᾳ σὺν κρόκ[ᾳ Πα. 13. a. 19. σὺν Χαρίτ[εσσι P. Oxy. 841, fr. 112.<br />&nbsp;&nbsp;&nbsp;<b>2</b> adv.<br />&nbsp;&nbsp;&nbsp;<b>a</b> at the [[same]] [[time]] εἰ [[γάρ]] [[τις]] ἀνθρώπων πράσσει θεοδμάτους ἀρετὰς [[σύν]] τέ οἱ [[δαίμων]] φυτεύει [[δόξαν]] (tmesin vidit Boeckh) (I. 6.12) <br />&nbsp;&nbsp;&nbsp;<b>b</b> in tmesis σὺν πρέπει (v. [[συμπρέπω]]) (N. 3.67)
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{{Abbott
|astxt=[[σύν]] (old Att. [[ξύν]]), prep. c. dat., <br />expressing association, fellowship and inclusion. It gradually gave way to [[μετά]], c. gen. (cf. LS, s.v.; Bl., §41, 3), and is therefore comparatively infrequent in NT, being rare in Mt 4, Mk 6, Jo 3, and elsewhere (exx. Ja 1:11, II Pe 1:18) only in Lk (Gosp. and Ac) and Paul. With, together with: of companionship and association, Lk 2:13, Jo 21:3, Ac 10:23, al.; [[εἶναι]] [[σύν]] τινι, Lk 7:12, Ac 4:13, Phl 1:23, al.; of partisanship, Ac 4:13; οἱ [[σύν]] τινι, of attendants, companions or colleagues, Mk 2:26, Lk 5:9, Ac 5:17, al.; of assistance, ἡ [[χάρις]] τ. θεοῦ σὺν [[ἐμοί]], I Co 15:10; of two or more things together, almost = [[καί]], Lk 23:11, Ac 3:4 10:2 14:5 23:25, Eph 3:18; σὺν Χριστῷ [[ζῆν]], II Co 13:4; besides (FlJ, LXX), σὺν πᾶσι τούτοις, Lk 24:21.In composition: with (συνχαίρω), together ([[συνωδίνω]]), altogether ([[συντελέω]]) 
}}