ἡγέομαι: Difference between revisions

|Definition=Dor. ἁγ- (irreg. pres. part. <span class="sense"><p>&nbsp;&nbsp;&nbsp;<span class="bld">A</span> ἁγώμενος <span class="title">Hymn.Curet.</span>4), impf. <b class="b3">ἡγούμην</b> ll.12.28, etc., Ion. -εύμην <span class="bibl">Hdt.2.115</span>, ἡγέοντο <span class="bibl">Id.9.15</span>: fut. ἡγήσομαι <span class="bibl">Il.14.374</span>, etc.: aor. 1 ἡγησάμην <span class="bibl">Od.14.48</span>, etc.: aor. 1 <b class="b3">ἡγήθην</b> in pass. sense, <span class="bibl"><span class="title">PGiss.</span>48.20</span> (iii A.D.) (cf. <b class="b3">περιηγ-</b>): pf. ἥγημαι <span class="bibl">Hdt.1.126</span>, <span class="bibl">2.115</span>, ἅγημαι <span class="bibl">Pi.<span class="title">P.</span>4.248</span>:—<b class="b2">go before, lead the way</b>, ὣς εἰπὼν ἡγεῖθ', ἡ δ' ἕσπετο Παλλὰς 'Αθήνη <span class="bibl">Od.1.125</span>; ἂν πάϊς ἡγήσαιτο νήπιος <span class="bibl">6.300</span>, etc.; πρόσθεν δὲ . . Ἶρις ἡγεῖτ' <span class="bibl">Il.24.96</span>; ἡγοῦ πάροιθε <span class="bibl">E. <span class="title">Ph.</span>834</span>; ἡ. ἐπὶ νῆα <span class="bibl">Od.13.65</span>; ἐς τεῖχος <span class="bibl">Il.20.144</span>; κλισίηνδε <span class="bibl">Od.14</span>. <span class="bibl">48</span>, cf. <span class="bibl">Hdt.2.93</span>, etc.; ἡγησόμενος οὐδεὶς ἔσται <span class="bibl">X.<span class="title">An.</span>2.4.5</span>: Astron., [[precede]] in the daily movement, <span class="bibl">Autol.2.3</span>, al. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> c. dat. pers., Τρωσὶ ποτὶ πτόλιν ἡγήσασθαι <span class="bibl">Il.22.101</span>; ἐκ Δουλιχίου . . ἡγεῖτο μνηστῆρσι <span class="bibl">Od.16.397</span>; οἱ γὰρ βλέποντες τοῖς τυφλοῖς ἡγούμεθα <span class="bibl">Ar.<span class="title">Pl.</span>15</span>; ἡ. τοῖς πολίταις πρὸς ἀρετήν <span class="bibl">X.<span class="title">Ages.</span>10.2</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">c</span> with <b class="b3">ὁδόν</b> added, <b class="b3">ὁδὸν ἡγήσασθαι</b> <b class="b2">to go before</b> on the way, <span class="bibl">Od.10.263</span>; ἡ. τινὶ τὴν ὁδόν <span class="bibl">Hdt.9.15</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">d</span> c. acc. loci, <b class="b3">ἥ οἱ . . πόλιν ἡγήσαιτο</b> who <b class="b2">might guide</b> him to the city, <span class="bibl">Od.6.114</span>, cf. <span class="bibl">7.22</span>, <span class="bibl">15.82</span>; ἡ. βωμοὺς ἀστικούς <span class="bibl">A.<span class="title">Supp.</span>501</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">e</span> <b class="b3">ἅρματα ἡ</b>. [[drive]] chariots, <span class="bibl">Philostr.<span class="title">Im.</span>2.23</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">f</span> of logical priority, <b class="b2">to be antecedent</b>, opp. <b class="b3">ἕπεσθαι</b>, <span class="title">Stoic.</span>2.71, 88, <span class="bibl">S.E. <span class="title">M.</span>8.110</span>, al., <span class="bibl">Dam.<span class="title">Pr.</span>241</span>, <span class="bibl">Phlp.<span class="title">in GC</span>195.13</span>, <span class="bibl"><span class="title">in Ph.</span>496.14</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">g</span> <b class="b3">ἡγούμενον, τό</b>, the <b class="b2">leading principle</b>, the <b class="b2">main thing</b>, <span class="bibl">Ph.<span class="title">Bel.</span>63.14</span>, cf. <span class="bibl">Sosip.1.47</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> c. dat. pers. et gen. rei, <b class="b2">to be</b> one's <b class="b2">leader in</b> a thing, θεῖος ἀοιδὸς . . ἡμῖν ἡγείσθω . . ὀρχηθμοῖο <span class="bibl">Od.23.134</span>; <b class="b3">ἡ. τινὶ σοφίας, ᾠδῆς</b>, Pi.<span class="title">P.</span>l.c., Pl.<span class="title">Alc.</span>1.125d; ἀλήθεια δὴ πάντων μὲν ἀγαθῶν θεοῖς ἡγεῖται πάντων δὲ ἀνθρώποις <span class="bibl">Id.<span class="title">Lg.</span>730c</span>; ἡ. τοῦ χοροῦ Πέρσαις <span class="bibl">X.<span class="title">Cyr.</span>8.7.1</span>, cf. <span class="bibl">Call.<span class="title">Del.</span>313</span>: c. gen. rei, <b class="b3">ἁ. νόμων</b> <b class="b2">to lead</b> the song, <span class="bibl">Pi.<span class="title">N.</span>5.25</span>; φρόνησις ἡ. τοῦ ὀρθῶς πράττειν <span class="bibl">Pl.<span class="title">Men.</span>97c</span>; ἡ. παντὸς καὶ λόγου καὶ ἔργου <span class="bibl">X.<span class="title">Mem.</span>2.3.15</span>: also, τὸ ὀρθῶς τοῖς τοιούτοις χρῆσθαι ἐπιστήμη ἦν ἡγουμένη <span class="bibl">Pl.<span class="title">Euthd.</span>281a</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> c. dat. rei, <b class="b2">to be leader in . .</b>, <b class="b3">κερδοσύνῃ, νηπιέῃσι ἡ. τινί</b>, <span class="bibl">Il.22.247</span>, <span class="bibl">Od.24.469</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">4</span> c. acc. rei, <b class="b2">lead, conduct</b>, ἡ. τὰς πομπάς <span class="bibl">D.21.174</span>; <b class="b3">τὴν ἀποδημίαν</b> (v.l. for [[ᾐτήσατο]]) <span class="bibl">Dinon 7</span>; τὰς τύχας <span class="bibl">E.<span class="title">Supp.</span>226</span>: with adverbial acc., ἡ γλῶσσα πάνθ' ἡγουμένη <span class="bibl">S.<span class="title">Ph.</span>99</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">5</span> part. <b class="b3">ἡγούμενος, η, ον</b>, as Adj., <b class="b3">σκέλη ἡγούμενα</b>, opp. <b class="b3">ἑπόμενα</b>, the [[front]] legs, <span class="bibl">Arist.<span class="title">IA</span>713b6</span>; <b class="b3">ὁ ἡ. πούς</b> the [[advanced]] foot, <span class="bibl">Id.<span class="title">Fr.</span>74</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">II</span> <b class="b2">lead, command</b> in war, c. dat., νῆες θοαί, ᾗσιν 'Αχιλλεὺς ἐς Τροίην ἡγεῖτο <span class="bibl">Il.16.169</span>, cf. <span class="bibl">Od.14.238</span>; <b class="b3">οὐ γὰρ ἔην ὅς τίς σφιν ἐπὶ στίχας ἡγήσαιτο</b> <b class="b2">might lead</b> them to their ranks, <span class="bibl">Il.2.687</span>; ἡ. Τρώεσσιν ἐς Ἴλιον <span class="bibl">5.211</span>; ἡ. Μῄοσιν <span class="bibl">2.864</span>; λόγχαισιν <span class="bibl">E.<span class="title">Ba.</span>1360</span>; ἑτέροις <span class="bibl">Lys. 31.17</span>, cf. <span class="bibl">X.<span class="title">An.</span>5.2.6</span>; ἐν ταῖς στρατείαις, αἷς ἡγεῖται βασιλεύς <span class="bibl">Isoc. 12.180</span>: also generally, πόλει <span class="bibl">E.<span class="title">Fr.</span>282.24</span>; but usu. c. gen., Σαρπηδὼν δ' ἡγήσατ' . . ἐπικούρων <span class="bibl">Il.12.101</span>; ἡγήσατο λαῶν <span class="bibl">15.311</span>, cf. <span class="bibl">2.567</span>, al.; ἡ. τῆς ἐξόδου <span class="bibl">Th.2.10</span>; ἡγούμενος τῶν ἡδονῶν ἀλλ' οὐκ ἀγόμενος ὑπ' αὐτῶν <span class="bibl">Isoc.9.45</span>: abs., <b class="b2">to be in command</b>, <span class="bibl">Id.16.21</span>, etc. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> <b class="b2">rule, have dominion</b>, c. gen., <b class="b3">τῆς 'Ασίης, τῆς συμμαχίης</b>, <span class="bibl">Hdt.1.95</span>, <span class="bibl">7.148</span>; οἱ Θεσσαλίης ἡγεόμενοι <span class="bibl">Id.9.1</span>: abs., <b class="b3">οἱ ἡγούμενοι</b> <b class="b2">the rulers</b>, <span class="bibl">S. <span class="title">Ph.</span>386</span>, cf. <span class="bibl">A.<span class="title">Ag.</span>1363</span>; ἡ. ἐν τοῖς ἀδελφοῖς <b class="b2">leading men</b>, Act.Ap. 15.22; <b class="b3">ἡ. σχολῆς</b> <b class="b2">to be the head</b> of a philosophical school, Phld.<span class="title">Acad. Ind.</span>p.107 M., al. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> as official title, <b class="b3">ἡγούμενος, ὁ</b>, [[president]], συνόδου <span class="bibl"><span class="title">PGrenf.</span>2.67.3</span> (iii A.D.); <b class="b3">γερδίων</b> ib.<span class="bibl">43.9</span> (i A.D.); ἱερέων <span class="bibl"><span class="title">PLond.</span> 2.281.2</span> (i A.D.): abs., <span class="bibl"><span class="title">PFay.</span>110.26</span> (i A.D.). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> of Roman governors, <b class="b3">ἡ. ἔθνους</b>,= Lat. <b class="b2">praeses provinciae</b>, POxy.1020.5 (ii/iii A.D.); ἡ. τῆς Γαλατίας <span class="bibl">Luc.<span class="title">Alex.</span>44</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">c</span> of subordinate [[officials]], ἡ. τοῦ στρατηγοῦ <span class="bibl"><span class="title">POxy.</span>294.19</span> (i A.D.); κώμης <span class="bibl"><span class="title">PRyl.</span>125.3</span> (i A.D.). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">d</span> [[abbot]], <span class="bibl">Just.<span class="title">Nov.</span>7.1</span>, al.: fem. <b class="b3">-μένη</b> [[abbess]], ibid. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">4</span> <b class="b3">ἡγούμενος</b> as Adj., [[principal]], πυλών <span class="bibl"><span class="title">PFlor.</span>382.15</span> (iii A.D.), <span class="bibl"><span class="title">POxy.</span>55.9</span> (iii A.D.). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">III</span> post-Hom., <b class="b2">believe, hold</b>, Hdt. (usu. in pf. <b class="b3">ἥγημαι</b>, 3pl. <b class="b3">ἡγέαται</b>), etc.; ἡ. τι εἶναι <span class="bibl">Id.1.126</span>, al.; ἡγεῖσθε δὲ [θεοὺς] βλέπειν . . πρὸς τὸν εὐσεβῆ βροτῶν <span class="bibl">S.<span class="title">OC</span>278</span>, cf. <span class="bibl">Th.2.89</span>, <span class="bibl">Ar.<span class="title">Nu.</span>1020</span> (lyr.), etc. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> with an attributive word added, <b class="b3">ἡ. τινὰ βασιλέα</b> [[hold]] or [[regard]] as king, <span class="bibl">Hdt.6.52</span>; μηδ' αὐθαδίαν εὐβουλίας ἀμείνον' ἡγήσῃ ποτέ <span class="bibl">A.<span class="title">Pr.</span>1035</span>; ἅπαντας ἐχθροὺς τῶν θεῶν ἡγοῦ πλέον <span class="bibl">Id.<span class="title">Ch.</span>902</span>, cf. <span class="bibl">905</span>; <b class="b3">ἡ. τἄλλα πάντα δεύτερα</b> <b class="b2">to hold</b> everything else secondary, <span class="bibl">S.<span class="title">Ph.</span>1442</span>; <b class="b3">οὐκ αἰσχρὸν ἡγῇ . . τὰ ψευδῆ λέγειν</b>; ib.<span class="bibl">108</span>, cf. <span class="bibl"><span class="title">Ant.</span>1167</span>; τὰς τούτων ἀπορίας ἀντιπάλους ἡ. τῷ ἡμετέρῳ πλήθει <span class="bibl">Th.4.10</span>; περὶ πολλοῦ ἥγημαι μὴ ξεινοκτονέειν <span class="bibl">Hdt.2.115</span>; περὶ πλείονος <span class="bibl">Isoc.19.10</span>; περὶ πλείστου <span class="bibl">Th.2.89</span>; περὶ οὐδενός <span class="bibl">Lys.7.26</span>; <b class="b3">παρ' οὐδέν</b> Decr. ap. <span class="bibl">D.18.164</span>: c. part., πᾶν κέρδος ἡγοῦ ζημιουμένη φυγῇ <span class="bibl">E.<span class="title">Med.</span>454</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> esp. of belief in gods, τὴν μεγίστην δαίμονα ἥγηνται εἶναι <span class="bibl">Hdt.2.40</span>, cf. <span class="bibl">3.8</span>; <b class="b3">ἡ. θεούς</b> <b class="b2">to believe in</b> gods, <span class="bibl">Ar.<span class="title">Eq.</span>32</span>, <span class="bibl">E.<span class="title">Hec.</span>800</span>, <span class="bibl"><span class="title">Ba.</span>1326</span>; δαίμονας ἡ. <span class="bibl">Pl.<span class="title">Ap.</span>27d</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">4</span> <b class="b3">ἡγοῦμαι δεῖν</b> [[think]] fit, [[deem]] necessary, c. inf., <span class="bibl">And.1.23</span>, <span class="bibl">D.1.20</span>: without <b class="b3">δεῖν, παθεῖν μᾶλλον ἡγησάμενοι ἤ</b> . . <span class="bibl">Th.2.42</span> (s.v.l.); ἡγησάμην διατάγματι αὐτοὺς σωφρονίσαι <span class="title">Inscr.Magn.</span>114 (ii A.D.); ἡγήσατο ἐπαινέσαι <span class="bibl">Pl.<span class="title">Prt.</span>346b</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">IV</span> pf. in pass. sense, <b class="b3">τὰ ἁγημένα</b>,= <b class="b3">τὰ νομιζόμενα</b>, Orac. ap. <span class="bibl">D.43.66</span>; <b class="b3">ἡγεόμενον</b> <b class="b2">being led</b>, <span class="bibl">Hdt.3.14</span> (<b class="b3">ἀγόμενον</b> Dind.): hence act. form <b class="b3">ἡγέω</b>, Hdn.Gr.<span class="bibl">2.950</span>. (<b class="b2">sāg-</b>, cf. Lat. [[praesagio]].) </span>

|ptext=[[https://www.translatum.gr/images/pape/pape-01-1150.png Seite 1150]] ([[ἄγω]]), dep. med.; das act. ist nur von Grammatikern, wie Hdn. περὶ μον. λ. p. 45 Arcad. p. 150, 22 angenommen; – 1) [[vorangehen]]; absolut, ἃς ἄρα φωνήσας ἡγήσατο, τοὶ δ' ἅμ ἕποντο Il. 12, 251, öfter; auch [[πρόσθεν]] ἡγεῖτο, 24, 96 (vgl. Eur. Bacch. 920, [[πάροιθε]] Phoen. 841); ἡγήσατο Παλλὰς [[Ἀθήνη]] –, ὁ δ' [[ἔπειτα]] μετ' ἴχνια βαῖνε θεοῖο Od. 2, 405; ὁδὸν ἡγήσασθαι, den Weg zeigen, Od. 10, 263; der Wegweiser sein u. als solcher zeigen, καὶ ἂν [[παῖς]] ἡγήσαιτο 6, 300; ἥ οἱ Φαιήκων ἀνδρῶν πόλιν ἡγήσαιτο 6, 114; οὐκ ἄν μοι δόμον ἀνέρος ἡγήσαιο 7, 22, möchtest du mir nicht das Haus zeigen (indem du auf dem Wege dahin mir vorangehst); so ἄστεα δ' ἀνθρώπων ἡγήσομαι 15, 82, vgl. κήρυκα προΐει – ἡγεῖσθαι ἐπὶ νῆα 13, 65 u. [[κλισίηνδε]] ἡγήσατο 14, 48; ἐς [[τεῖχος]] Il. 20, 144; π οτὶ πτόλιν 22, 101. So auch die Tragg., [[ἄγει]] [[γυνή]] τις σωφρόνως ἡγουμένη Aesch. Spt. 627, vgl. Pers. 392 Eum. 964; [[μαντεύομαι]] γὰρ ὡς ἂν ἡγῆται [[θεός]], wie der Gott mich leitet, Eum. 33; ἡγεῖσθε βωμοὺς ἀστικούς, führt mich dahin, zeigt sie mir, Suppl. 496; οἱ γὰρ βλέποντες τοῖς τυφλοῖς ἡγούμεθα, [[οὗτος]] δ' ἀκολουθεῖ Ar. Plut. 15; τοῖς προβατίοις 299; in Prosa, ἡγέομαί σοι τὴν ὁδόν Her. 9, 15; ἐπὶ θάνατον 3, 14; ἡγεῖται τὸ ποιοῦν ἀεὶ κατὰ φύσιν, τὸ δὲ ποιούμενον ἐπακολουθεῖ Plat. Phil. 27 a; im Ggstz von [[ἕπομαι]], Phaed. 93 a, wie Od. 1, 125; Thuc. ὁ μἐν [[ἡγούμενος]], ἡ δ' ἐφεπομένη, 3, 45; ὁ ἡγησόμενος οὐδεὶς ἔσται, es wird sich keiner finden, der uns den Weg weisen wird, Xen. An. 2, 4, 5; οἵτινες ὑμῖν συμμαχοῦνταί τε καὶ τὴν ὁδὸν ἡγήσονται u. dgl. öfter; ἡγεῖτο μὲν Χειρίσοφος, ὠπισθοφυλάκει δὲ Εενοφῶν, Cheiris. zog voran, führte die Vorhut, 4, 1, 15; auch πρὸς τὰ ἐπιτήδεια, = ἄγειν, 2, 3, 9; – ἡγ. εἰς φιλότητα, den ersten Schritt zur Freundschaft thun, Hes. O. 714; τὸ ἡγούμενον dem λῆγον entgeggstzt, S. Emp. pyrrh. 2, 111, wie adv. log. 2, 110 u. oft. – 21 als Anführer seiner Schaar <b class="b2">voranziehen, sie anführen</b>, befehligen, u. absol., Anführer, Befehlshaber sein; c. dat., [[νῆες]], ᾗσιν Ἀχιλλεὺς ἐς Τροίην ἡγεῖτο, die Ach. nach Troja führte, Il. 16, 169, Ἴλιον εἰς ἐρατεινὴν ἡγεόμην 5, 211; ἐκ Δουλιχίου ἡγεῖτο μνηστῆρσι Od. 16, 397; 24, 469; πόλει Eur. bei Ath. X, 413 e; Κλέαρχος τοῖς ἄλλοις ἡγεῖτο, οἱ δὲ εἵποντο, er ging den Uebrigen voran, Xen. An. 2, 2, 8; Εενοφῶν ἡγεῖτο τοῖς ὁπλίταις, befehligte sie, 5, 2, 6; οἱ σοφοὶ ταῖς πόλεσιν Plat. Men. 99 b, – c. gen., wobei der Begriff des Gebieteus mehr hervortritt, ἡγήσατ' ἀγακλειτῶν ἐπικούρων Il. 12, 101; λαῶν 15, 311 u. öfter; λεῶν, ὧν ὅδ' ἡγεῖτο Soph. Ai. 1080; [[πόλις]] γάρ ἐστι [[πᾶσα]] τῶν ηγουμένων Phil. 386, der Anführer, der Regierenden, wie es auch Aesch. Ag. 1336 absolut braucht; Andere in Prosa, Xen. An. 3, 1, 25; παντὸς τῶν Ἑλλήνων στρατοῦ Her. 7, 161; Πέρσαι – τῆς Ἀσίας Plat. Menex. 239 d; Κλέαρχον τοῦ δεξιοῦ κέρως ἡγεῖσθαι Xen. An. 1, 7, 1; τῆς πόλεως Mem. 1, 7, 5 u. Sp.; bes. die Hegemonie unter den griechischen Staaten haben, Plut. Them. 7 Aristid. 24. – Auch τινί τινος, z. B. ἀοιδὸς ἡμῖν ἡγείσθω φιλοπαίγμονος ὀρχηθμ οῖο, er soll mit seinem Spiele zum Tanze anführen, uns zum Tanze vorspielen, Od. 23, 134; πολλοῖσι δ' ἅγημαι σοφίας ἑτέροις Pind. P. 4, 248, vgl. Mosch. 2, 121. ἀνθρώποις ἡγούμενοι ᾠδῆς Plat. Alc. I 125, c; allgemeiner, in Etwas vorangehen, leiten, anordnen, auch hervorrufen, auctorem esse, ἁγεῖτο παντοίων νόμων Pind. N. 5, 25; [[ἀλήθεια]] πάντων μὲν ἀγαθῶν θεοῖς ἡγεῖται, πάντων δὲ ἀνθρώποις Plat. Legg. V, 730 c; [[φρόνησις]] μόνον ἡγεῖται τοῦ ὀρθῶς πράττειν Men. 97 c; ἂν ὀρθῶς ἡμῖν ἡγῶνται τῶν πραγμάτων ibd. a; [[ἐπιστήμη]] ἦν ἡγουμένη καὶ κατορθοῦσα τὴν πρᾶξιν Euthyd. 281 a; ἐν τῇ τέχνῃ Sosip. Ath. IX, 378 f; vgl. Plat. Charm. 172 a. – Einen acc. der allgemeinen Beziehung vrbdí damit Soph. ὁρῶ βροτοῖς τὴν γλῶσσαν οὐχὶ τἄργα πάνθ' ἡγουμένην, in allen Dingen, Phil. 99; vgl. ὁ θεὸς τὰς τύχας [[ἡγούμενος]] Eur. Suppl. 225. – 31 wie duco, <b class="b2">meinen, glauben</b>, u. mit doppeltem acc. Einen dafür halten, ζῶντα γάρ νιν κρείσσον' ἡγήσω πατρός Aesch. Ch. 892; αὐθαδίαν εὐβουλίας ἀμείνονα Prom. 1037; οὐκ αἰσχρὸν ἡγεῖ τὰ ψευδῆ λέγειν Soph. Phil. 108, öfter, wie Eur.; τὴν μεγίστην δαίμονα ἥγηνται εἶναι Her. 2, 40, öfter; so oft im perf., das sonst selten, z. B. Eur. Phoen. 553 (bei Dem. 43, 66 in einem Orac. ist ἁγημένα passivisch gebraucht); φίλον γάρ σε ἡγοῦμαι Plat. Gorg. 473 a; bei Folgdn sehr gewöhnlich; θεοὺς ἡγεῖσθαι, glauben, daß Götter sind, Götter glauben, Eur. Hec. 800; Bacch. 1325; Ar. Equ. 32; τούτους μόνους θεοὺς ἡγεῖσθαι Plat. Crat. 397 c; [[εἴπερ]] δαίμονας ἡγοῦμαι Apol. 27 d; Sp.; vollständig sagt Her. 3, 8 Διόνυσον δὲ θεὸν μοῦνον καὶ τὴν Οὐρανίην ἡγεῦνται εἶναι. – Man bemerke noch περὶ πολλοῦ ἥγημαι, ich halte es hoch, Her. 2, 115; περὶ πλείονος, Isocr. 19, 10; κόσμον καὶ σιγὴν περὶ πλείστου ἡγεῖσθε, ihr achtet Ordnung am höchsten, Thuc. 2, 89.