ὁπόταν: Difference between revisions

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 |Transliteration C=opotan
 |Beta Code=o(po/tan
-|Definition=i. e. <b class="b3">ὁπότ' ἄν</b>, as it is freq. written in codd. (the distinction did not exist for the Greeks) : Adv., related to [[ὅταν]] as [[ὁπότε]] to [[ὅτε]] (v. [[ὁπότε]]), <span class="sense"><span class="bld">A</span> [[whensoever]], used only with subj., <span class="bibl">Il.15.209</span>, etc. (Hom. uses <b class="b3">ὁππότε κεν</b> in the same way, <span class="bibl">Il.4.40</span>, <span class="bibl">229</span>, al.): rarely after past tenses, <b class="b3">πολλὰς . . ησθου πλαγάς, ὁπόταν . . νὺξ ὑπολείφθῃ</b> (for <b class="b3">ὁπότε νὺξ ὑπολειφθείη</b>) <span class="bibl">S.<span class="title">El.</span>91</span> (anap.): never with ind. in early writers, for [[φθέγξομαι]] (<span class="bibl">Il.21.340</span>), [[ἱμείρεται]] (<span class="bibl">Od.1.41</span>) are Ep. aor. subj. forms, and in <span class="bibl">Od. 16.282</span> [[θῇσιν]] is the right reading : never with opt. save in late writers (unless the Mss. can be trusted in Pl.<span class="title">Alc.</span>2.146a), for in <span class="bibl">Il.7.415</span> <b class="b3">ὁππότ' ἄρ'</b> is the reading of the best codd.; in <span class="bibl">X.<span class="title">Cyr.</span>1.3.11</span> <b class="b3">ὁπότε ἥκοι</b> is the right reading. </span><span class="sense"><span class="bld">II</span> [[as soon as]], ὁπότ' ἂν τὸ πρῶτον ἴδῃ φάος <span class="bibl"><span class="title">h.Ap.</span>71</span>.</span>
+|Definition=i.e. <b class="b3">ὁπότ' ἄν</b>, as it is freq. written in codd. (the distinction did not exist for the Greeks): Adv., related to [[ὅταν]] as [[ὁπότε]] to [[ὅτε]] (v. [[ὁπότε]]),<br><span class="bld">A</span> [[whensoever]], used only with subj., Il.15.209, etc. (Hom. uses <b class="b3">ὁππότε κεν</b> in the same way, Il.4.40, 229, al.): rarely after past tenses, <b class="b3">πολλὰς.. ησθου πλαγάς, ὁπόταν.. νὺξ ὑπολείφθῃ</b> (for <b class="b3">ὁπότε νὺξ ὑπολειφθείη</b>) S.''El.''91 (anap.): never with ind. in early writers, for [[φθέγξομαι]] (Il.21.340), [[ἱμείρεται]] (Od.1.41) are Ep. aor. subj. forms, and in Od. 16.282 [[θῇσιν]] is the right reading: never with opt. save in late writers (unless the Mss. can be trusted in Pl.''Alc.''2.146a), for in Il.7.415 <b class="b3">ὁππότ' ἄρ'</b> is the reading of the best codd.; in [[Xenophon|X.]]''[[Cyropaedia|Cyr.]]''1.3.11 <b class="b3">ὁπότε ἥκοι</b> is the right reading.<br><span class="bld">II</span> [[as soon as]], ὁπότ' ἂν τὸ πρῶτον ἴδῃ φάος ''h.Ap.''71.
 }}
 {{pape
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 }}
 {{bailly
-|btext=<i>conj.</i><br />quand par hasard ; <i>en gén.</i> quand, lorsque.<br />'''Étymologie:''' [[ὁπότε]], [[ἄν]].
+|btext=<i>conj.</i><br />quand par hasard ; <i>en gén.</i> [[quand]], [[lorsque]].<br />'''Étymologie:''' [[ὁπότε]], [[ἄν]].
+}}
+{{elru
+|elrutext='''ὁπόταν:''' conj. когда бы, в случае если, если бы: ὁ. δὲ μόλῃ Soph. когда он придет; ὁ. βελτίω [[δόξῃ]] Plat. если (это) покажется лучшим; φαίης γε ἄν, ὁ. ὁρῴης … Plat. ты бы это тем более сказал, если бы увидел ….
 }}
 {{ls
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 {{lsm
 |lsmtext='''ὁπότᾰν:''' δηλ. <i>ὁπότ' ἄν</i>, Επικ. [[ὁππότε]] <i>κεν</i>, επίρρ. σχετιζόμενο με το [[ὅταν]], όπως το [[ὁπότε]] με το [[ὅτε]], [[οποτεδήποτε]], Λατ. quandocunque, με υποτ., σε Όμηρ. κ.λπ.· <i>ὁπότ' ἂν τὸ πρῶτον</i>, Λατ. [[quum]] [[primum]], σε Ομηρ. Ύμν.
-}}
-{{elru
-|elrutext='''ὁπόταν:''' conj. когда бы, в случае если, если бы: ὁ. δὲ μόλῃ Soph. когда он придет; ὁ. βελτίω [[δόξῃ]] Plat. если (это) покажется лучшим; φαίης γε ἄν, ὁ. ὁρῴης … Plat. ты бы это тем более сказал, если бы увидел ….
 }}
 {{mdlsj
 |mdlsjtxt=[i. e. ὁπότ' ἄν] [[related]] to [[ὅταν]], as [[ὁπότε]] to ὅτε]<br />epic [[ὁππότε]], κεν, adv., [[whensoever]], Lat. quandocunque, with Subj., Hom., etc.:— ὁπότ' ἂν τὸ πρῶτον, Lat. [[quum]] [[primum]], Hhymn.
 }}