παρακαλέω: Difference between revisions

|txtha=παρακαλῶ; imperfect 3rd person singular παρεκάλει, 1,3rd person plural παρεκάλουν; 1st aorist παρεκάλεσα; passive, present παρακαλοῦμαι; perfect παρακέκλημαι; 1st aorist παρεκλήθην; 1future παρακληθήσομαι; from Aeschylus and Herodotus down; I. as in Greek writings to call to one's side, call for, summon: τινα, with an infinitive indicating the purpose, II. to address, speak to (call to, call on), which may be done in the way of exhortation, entreaty, comfort, instruction, etc.; hence, result a variety of senses, on which see Knapp, Scripto varii arg. edition 2, p. 117ff; cf. Fritzsche, Ep. ad Romans , i., p. 32f.<br /><b class="num">1.</b> as in Greek authors, to admonish, exhort: absolutely, R G omit)); λέγων with direct discourse, ut, τινα, τινα λόγῳ πολλῷ, ἰντα followed by direct discourse, L WH marginal reading infinitive); τινα followed by an infinitive where in Latin ut (cf. Buttmann, §§ 140,1; 141,2; Winer's Grammar, 332 (311); 335 (315) n.): infinitive present, ὑμᾶς to the infinitive, and WH meg. with manuscripts A C L etc. read ἀπέχεσθε); τινα followed by ἵνα with subjunctive (cf. Buttmann, § 139,42; Winer's Grammar, 335 as above), Buttmann, § 141,2), to beg, entreat, beseech (Josephus, Antiquities 6,7, 4; (11,8, 5); often in Epictetus cf. Schweighäuser, Index graecit. Epictetus, p. 411; Plutarch, apophth. regum, Mor. ii, p. 30, Tauchn. edition (vi. 695 edition Reiske; examples from Polybius, Diodorus, Philo, others, in Sophocles' Lexicon, under the word); not thus in the earlier Greek authors except where the gods are called on for aid, in the expressions, παρακαλεῖν Θεούς, so Θεόν in Josephus, Antiquities 6,2, 2,7,4; (cf. Winer's Grammar, 22)): (absolutely, τινα, πολλά, much, τινα περί τίνος, L T Tr WH with λέγων added and direct discourse, Tdf. ἠρώτων)); without the accusative. τινα followed by an infinitive (Winer s Grammar, and Buttmann's Grammar, as above), τινα followed by ὅπως, ἵνα (see above)); Plutarch, Demetr c. 38); τινα followed by ἵνα (Winer s Grammar, § 44,8a.; Buttmann, § 139,42), τινα ὑπέρ τίνος, ἵνα, πολλά (much) τινα, ἵνα, τοῦ μή with an infinitive (Buttmann, § 140,16 δ.; Winer's Grammar, 325 (305)), R G; by an accusative with an infinitive, to strive to appease by entreaty: absolutely, τινα, to console, to encourage and strengthen by consolation, to comfort, (the Sept. for נִחַם; very rarely so in Greek authors, as Plutarch, Oth. 16): absolutely, τινα, ἐν with a dative of the thing with which one comforts another, τινα διά παρακλήσεως, διά τῆς παρακληθῆναι ἧς (for ἥν, see ὅς, ἡ, ὁ, II:2c. α.) παρακαλούμεθα, ibid.; in the passive, to receive consolation, be comforted, ἐπί τίνι over (in) a thing (see ἐπί, B. 2a. δ.), to refresh, cheer: passive, παρακεκλήμεθα; ἐν τίνι, by the help of a thing, ἐπί τίνι, ἐν) παρακλήσει added, to encourage, strengthen (i. e. in the language of A. V. comfort (see Wright, Bible Word-Book, 2nd edition, under the word)) (in faith, piety, hope): τάς καρδίας, your hearts, χεῖρας ἀσθενεῖς, חִזַק; γόνατα παραλελυμένα, אִמֵּץ).<br /><b class="num">5.</b> it combines the ideas of exhorting and comforting and encouraging in to instruct, teach: ἐν τῇ διδασκαλία, συμπαρακαλέω.)