Mithra: Difference between revisions
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Βουλῆς γὰρ ὀρθῆς οὐδὲν ἀσφαλέστερον → Nam tutior res nulla consilio bono → Denn nichts führt weniger irre als ein guter Rat
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[[Mithra]] (Avestan: 𐬨𐬌𐬚𐬭𐬀 Miθra, Old Persian: 𐎷𐎰𐎼 Miça) commonly known as Mehr, is the Zoroastrian divinity (yazata) of covenant, light, and oath. In addition to being the divinity of contracts, Mithra is also a judicial figure, an all-seeing protector of Truth, and the guardian of cattle, the harvest, and of the Waters. | |wketx=[[Mithra]] (Avestan: 𐬨𐬌𐬚𐬭𐬀 Miθra, Old Persian: 𐎷𐎰𐎼 Miça) commonly known as Mehr, is the Zoroastrian divinity (yazata) of covenant, light, and oath. In addition to being the divinity of contracts, Mithra is also a judicial figure, an all-seeing protector of Truth, and the guardian of cattle, the harvest, and of the Waters. | ||
The Romans attributed their Mithraic mysteries to "Persian" (i.e., Zoroastrian) sources relating to Mithra. Since the early 1970s, the dominant scholarship has noted dissimilarities between the Persian and Roman traditions, making it, at most, the result of Roman perceptions of Zoroastrian ideas. | The Romans attributed their Mithraic mysteries to "Persian" (i.e., Zoroastrian) sources relating to Mithra. Since the early 1970s, the dominant scholarship has noted dissimilarities between the Persian and Roman traditions, making it, at most, the result of Roman perceptions of Zoroastrian ideas. | ||
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Latest revision as of 12:45, 24 October 2022
English > Greek (Woodhouse)
Wikipedia EN
Mithra (Avestan: 𐬨𐬌𐬚𐬭𐬀 Miθra, Old Persian: 𐎷𐎰𐎼 Miça) commonly known as Mehr, is the Zoroastrian divinity (yazata) of covenant, light, and oath. In addition to being the divinity of contracts, Mithra is also a judicial figure, an all-seeing protector of Truth, and the guardian of cattle, the harvest, and of the Waters.
The Romans attributed their Mithraic mysteries to "Persian" (i.e., Zoroastrian) sources relating to Mithra. Since the early 1970s, the dominant scholarship has noted dissimilarities between the Persian and Roman traditions, making it, at most, the result of Roman perceptions of Zoroastrian ideas.
