Mithra: Difference between revisions

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Μακάριόν ἐστιν υἱὸν εὔτακτον τρέφειν → Felicitas eximia sapiens filius → Ein Glück ist's, einen Sohn, der brav ist, großzuziehn

Menander, Monostichoi, 342
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|Text=[[Μίθρας]], [[Μίθρης]], -ου, ὁ.
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==Wikipedia EN==
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[[Mithra]] (Avestan: 𐬨𐬌𐬚𐬭𐬀 Miθra, Old Persian: 𐎷𐎰𐎼 Miça) commonly known as Mehr, is the Zoroastrian divinity (yazata) of covenant, light, and oath. In addition to being the divinity of contracts, Mithra is also a judicial figure, an all-seeing protector of Truth, and the guardian of cattle, the harvest, and of the Waters.
|wketx=[[Mithra]] (Avestan: 𐬨𐬌𐬚𐬭𐬀 Miθra, Old Persian: 𐎷𐎰𐎼 Miça) commonly known as Mehr, is the Zoroastrian divinity (yazata) of covenant, light, and oath. In addition to being the divinity of contracts, Mithra is also a judicial figure, an all-seeing protector of Truth, and the guardian of cattle, the harvest, and of the Waters.


The Romans attributed their Mithraic mysteries to "Persian" (i.e., Zoroastrian) sources relating to Mithra. Since the early 1970s, the dominant scholarship has noted dissimilarities between the Persian and Roman traditions, making it, at most, the result of Roman perceptions of Zoroastrian ideas.
The Romans attributed their Mithraic mysteries to "Persian" (i.e., Zoroastrian) sources relating to Mithra. Since the early 1970s, the dominant scholarship has noted dissimilarities between the Persian and Roman traditions, making it, at most, the result of Roman perceptions of Zoroastrian ideas.
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Latest revision as of 12:45, 24 October 2022

English > Greek (Woodhouse)

Μίθρας, Μίθρης, -ου, ὁ.

Wikipedia EN

Mithra (Avestan: 𐬨𐬌𐬚𐬭𐬀 Miθra, Old Persian: 𐎷𐎰𐎼 Miça) commonly known as Mehr, is the Zoroastrian divinity (yazata) of covenant, light, and oath. In addition to being the divinity of contracts, Mithra is also a judicial figure, an all-seeing protector of Truth, and the guardian of cattle, the harvest, and of the Waters.

The Romans attributed their Mithraic mysteries to "Persian" (i.e., Zoroastrian) sources relating to Mithra. Since the early 1970s, the dominant scholarship has noted dissimilarities between the Persian and Roman traditions, making it, at most, the result of Roman perceptions of Zoroastrian ideas.