μέν: Difference between revisions

|Definition=Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correlative to another word or clause that is to follow, the latter word or clause being introduced by [[δέ]].<br><span class="bld">A</span><br><span class="bld">I</span> [[μέν]] used absolutely to express certainty, not followed by correlative [[δέ]], [[indeed]], [[of a truth]], synonymous with [[μήν]], as appears from the Ep. and Ion. form <b class="b3">ἦ μέν</b> in protestations and oaths (where Att. used <b class="b3">ἦ μήν</b>), καί μοι ὄμοσσον, ἦ μ. μοι πρόφρων ἔπεσιν καὶ χερσὶν ἀρήξειν Il.1.77, cf. 14.275; ἦ μέν τοι τάδε πάντα τελείεται Od.14.160, cf. Il.24.416; τοῦτον ἐξορκοῖ, ἦ μέν οἱ διηκονήσειν [[Herodotus|Hdt.]]4.154, cf. 5.93, etc.: with neg., οὐ μὲν γάρ τι κακὸν βασιλευέμεν Od.1.392, etc.; ὤμοσα, μὴ μὲν… ἀναφῆναι 4.254, cf. [[Herodotus|Hdt.]]2.118, 179; ἔξαρνος ἦν, μὴ μὲν ἀποκτεῖναι Id.3.67, cf. 99: without neg., ἀνδρὸς μὲν τόδε σῆμα πάλαι κατατεθνηῶτος Il.7.89: also in Trag., ἀκτὴ μὲν ἥδε τῆς περιρρύτου χθονός S.''Ph.''1, cf. 159 (anap.), ''OC''44, [[Euripides|E.]], ''[[Medea|Med.]]'' 676, 1129, etc.; καὶ μέν Il.1.269, 9.632, etc.; <b class="b3">οὐδὲ μὲν οὐδὲ</b>… 2.703, 12.212; <b class="b3">γε μέν</b>, cf. [[γε]] 1.5.<br><span class="bld">2</span> an answering clause with [[δέ]] is sometimes implied, <b class="b3">τὴν μὲν ἐγὼ σπουδῇ δάμνημ' ἐπέεσσι</b> her can I hardly subdue, but all others easily, Il.5.893; <b class="b3">ὡς μὲν λέγουσι</b> as [[indeed]] they say, [[but]] as I believe not], [[Euripides|E.]]''[[Orestes|Or.]]'' 8; <b class="b3">καὶ πρῶτον μὲν ἦν αὐτῷ πόλεμος</b> (with no <b class="b3">ἔπειτα δέ</b> to follow), X. ''An.''1.9.14; so <b class="b3">νῦν μέν σ' ἀφήσω</b> I will let you go [[this time]], Herod.5.81: to give force to assertions made by a person respecting himself, wherein opposition to other persons is implied, ὡς μὲν ἐμῷ θυμῷ δοκεῖ Od. 13.154; <b class="b3">δοκεῖν μέν μοι ἥξει τήμερον [τὸ πλοῖον]</b> Pl.''Cri.''43d: hence with the pers. Pron., ἐγὼ μέν νυν θεοῖσι ἔχω χάριν [[Herodotus|Hdt.]]1.71; <b class="b3">ἐγὼ μὲν οὐδέν</b> (''[[sc.]] '' [[θέλω]]) [[Sophocles|S.]]''[[Antigone|Ant.]]''498; ἐμοῦ μὲν οὐχ ἑκόντος Id.''Aj.''455; ἐγὼ μὲν οὐκ οἶδα [[Xenophon|X.]]''[[Cyropaedia|Cyr.]]''1.4.12, cf. 4.2.45, etc.: with the demonstr. Pron., τούτου μὲν τοῦ ἀνθρώπου ἐγὼ σοφώτερός εἰμι Pl.''Ap.'' 21d: generally, to emphasize the preceding word, <b class="b3">πολλὴ μὲν ἡ μεταβολή μοι γέγονεν</b> great [[indeed]] has been the change, Is.1.1, cf. Simon.5.1, etc.<br><span class="bld">3</span> [[μέν]] is used alone in questions, when the answer is assumed, [[I take it]], <b class="b3">θέμις μὲν ἡμᾶς χρησμὸν εἰδέναι θεοῦ</b>; [[Euripides|E.]], ''[[Medea|Med.]]'' 676, cf. ''Ion'' 520 (troch.), ''Hipp.''316, [[Sophocles|S.]]''[[Antigone|Ant.]]''634, [[Aristophanes|Ar.]]''[[The Birds|Av.]]''1214; <b class="b3">Ἕλλην μέν ἐστι καὶ Ἑλληνίζει</b>; Pl.''Men.''82b.<br><span class="bld">II</span> [[μέν]] followed by [[δέ]] in the correlative clause or clauses, [[on the one hand]], [[on the other hand]]; commonly in Classical Gr., less freq. in later Gr. (rare in [[NT]]):<br><span class="bld">1</span> <b class="b3">μέν... δέ</b>… (or when the correlative clause is neg., <b class="b3">μέν... οὐδέ</b>... Il.1.318,536), to mark opposition, Hom., etc.—The opposed clauses commonly stand together, but are freq. separated by clauses, parenthetic or explanatory; e.g. [[μέν]] in Il.2.494 is answered by [[δέ]] in 511, 527 sq.; in X.''An.''1.9.2, <b class="b3">πρῶτον μέν</b> is answered by <b class="b3">ἐπεὶ δέ</b> in † 6; in Id.''Mem.''1.1.2, <b class="b3">πρῶτον μέν</b> is answered by <b class="b3">θαυμαστὸν δέ</b> in 1.2.1.<br><span class="bld">2</span> to connect a series of clauses containing different matter, though with no opposition, Il.1.18sq., 306 sq. (five [[δέ]]-clauses), 433 sq. (eight [[δέ]]-clauses), cf. X.''An.'' 1.3.14,7.10sq.: freq. when the members of a group or class are distinctly specified, <b class="b3">παῖδες δύο, πρεσβύτερος μὲν Ἀρταξέρξης, νεώτερος δὲ Κῦρος</b> ib.1.1.1; <b class="b3">τάφρος... τὸ μὲν εὖρος ὀργυιαὶ πέντε, τὸ δὲ βάθος ὀργυιαὶ τρεῖς</b> ib.1.7.14; <b class="b3">πρῶτος μέν... δεύτερος δέ... τρίτος δέ</b>… ib.5.6.9; <b class="b3">τότε μέν... τότε δέ</b>... at [[one]] time... at [[another]]... ib.6.1.9, etc.: esp. with the Art. used as a Pron., <b class="b3">ὁ μέν... ὁ δέ…; τὸ μέν... τὸ δέ</b>... etc.<br><span class="bld">3</span> the principal word is freq. repeated, οἳ περὶ μὲν βουλὴν Δαναῶν, περὶ δ' ἐστὲ μάχεσθαι Il.1.258, cf. 288, Od.15.70; ἔνι μὲν φιλότης, ἐν δ' ἵμερος, ἐν δ' ὀαριστύς Il.14.216; Ξέρξης μὲν ἄγαγεν... Ξέρξης δ' ἀπώλεσεν [[Aeschylus|A.]]''[[The Persians|Pers.]]''550, cf. 560, 694, 700 (all lyr.); χαλεπαίνει μὲν πρῳρεύς, χαλεπαίνει δὲ κυβερνήτης X.''An.''5.8.20.<br><span class="bld">4</span> one of the correlative clauses is sometimes independent, while the other takes the part. or some other dependent form, <b class="b3">ἐβλασφήμει κατ' ἐμοῦ... μάρτυρα μὲν… οὐδένα παρασχόμενος... παρεκελεύετο δέ</b>… D.57.11; οἱ ἀμφὶ βασιλέα, πεζοὶ μὲν οὐκέτι, τῶν δὲ ἱππέων ὁ λόφος ἐνεπλήσθη X.''An.''1.10.12, cf. 2.1.7, 5.6.29; ὧν ἐπιμεμφομένα σ' ἁδεῖα μὲν ἀντία δ' οἴσω S.''Tr.''123, cf. ''OC'' 522 (bothlyr.); χωρὶς μὲν τοῦ ἐστερῆσθαι... ἔτι δὲ καὶ… δόξω ἀμελῆσαι Pl.''Cri.''44 b.<br><span class="bld">5</span> [[μέν]] and [[δέ]] freq. oppose two clauses, whereof one is subordinate to the other in meaning or emphasis, <b class="b3">ἀλλ' ἐκεῖνο θαυμάζω, εἰ Λακεδαιμονίοις μέν ποτε… ἀντήρατε,… νυνὶ δὲ ὀκνεῖτ' ἐξιέναι</b> (for <b class="b3">εἰ… ἀντάραντες νυνὶ ὀκνεῖτε</b>) D.2.24, cf. E.''IT''116, Lys.34.11, [[Xenophon|X.]]''[[Memorabilia|Mem.]]''2.7.11, etc.: so in an anacoluthon, <b class="b3">τρία μὲν ὄντα… ναυτικά... τούτων δ' εἰ περιόψεσθε τὰ δύο, κτλ</b>., Th.1.36.<br><span class="bld">6</span> [[μέν]] is not always answered by [[δέ]], but freq. by other equiv. Particles, as [[ἀλλά]], Il.1.22 sq., 2.703 sq., Pi.''O.''9.1, [[Aeschylus|A.]]''[[The Persians|Pers.]]''176, X.''An.''1.7.17:—by [[μέντοι]], [[Herodotus|Hdt.]]1.36, S.''Ph.'' 350, D.21.189, etc.:—by [[ἀτάρ]], Il.6.84,124, [[Aeschylus|A.]]''[[Prometheus Vinctus|Pr.]]''342, [[Sophocles|S.]]''[[Oedipus Tyrannus|OT]]''1051sq., Pl. ''Tht.''172c, etc. (so <b class="b3">μέν... αὐτάρ</b> in Ep., Il.1.50, Od.19.513, etc.):—by [[αὖ]], Il.11.108, Od.4.210:—by [[αὖθις]], [[Sophocles|S.]]''[[Antigone|Ant.]]''165:—by [[αὖτε]], Il.1.234, Od.22.5:—by temporal Particles, <b class="b3">πρῶτα μέν... εἶτα</b>… S.''El.''261; <b class="b3">πρῶτον μέν... μετὰ τοῦτο</b>… X.''An.''6.1.5-7; <b class="b3">μάλιστα μὲν δὴ... ἔπειτα μέντοι</b>… S.''Ph.''350, cf. ''OT''647:—rarely by [[μήν]] with neg., οὐδὲν μὴν κωλύει [[Plato|Pl.]]''[[Phaedrus|Phdr.]]'' 268e; οὐ μὴν αὐταί γε Id.''Phlb.''12d.<br><span class="bld">b</span> when the opposition is emphatic, [[δέ]] is sometimes strengthened, as <b class="b3">ὅμως δέ</b>… [[Sophocles|S.]]''[[Oedipus Tyrannus|OT]]''785, ''Ph.''473, 1074, etc. (so ἀλλ' ὅμως ''El.''450); <b class="b3">δ' αὖ</b>… Il.4.415, X.''An.''1.10.5; <b class="b3">δ' ἔμπης</b>… Il.1.561-2.<br><span class="bld">c</span> [[μέν]] is sometimes answered by a copul. Particle, <b class="b3">κάρτιστοι μὲν ἔσαν καὶ καρτίστοις ἐμάχοντο</b> ib.267, cf.459, Od. 22.475, [[Sophocles|S.]]''[[Ajax|Aj.]]''1, ''Tr.''689, [[Euripides|E.]], ''[[Medea|Med.]]'' 125 (anap.), etc.: rarely in Prose, τρία μὲν ἔτη ἀντεῖχον... καὶ οὐ πρότερον ἐνέδοσαν Th.2.65 (dub.).<br><span class="bld">B</span> [[μέν]] before other Particles:<br><span class="bld">I</span> where each Particle retains its force,<br><span class="bld">1</span> <b class="b3">μὲν ἄρα</b>, in Hom. <b class="b3">μέν ῥα</b>, Il.2.1, 6.312, Od.1.127, [[Plato|Pl.]]''[[Phaedrus|Phdr.]]'' 258d, ''R.''467d, etc.<br><span class="bld">2</span> μὲν γάρ [[Sophocles|S.]]''[[Oedipus Tyrannus|OT]]''62, Th.1.142, etc.:—in Hom. there is freq. no second clause, Od.1.173,392, cf. [[Sophocles|S.]]''[[Oedipus Tyrannus|OT]]''1062, etc.; μὲν γὰρ δή Il.11.825; μὲν γάρ τε 17.727.<br><span class="bld">3</span> <b class="b3">μέν γε</b>, when a general statement is explained in detail, Κορινθίοις μέν γε ἔνσπονδοί ἐστε Th.1.40, cf. 70, 6.86, [[Herodotus|Hdt.]]6.46, Antipho 5.14, Lys. 13.27, Is.4.8, Ar.''Nu.''1382, ''V.''564, E.''Fr.''909.4.<br><span class="bld">4</span> μὲν δή Il.1.514, [[Herodotus|Hdt.]]1.32, etc.: freq. used to express positive certainty, ἀλλ' οἶσθα μὲν δή S. ''Tr.''627, cf. ''OT''294; τὰ μὲν δὴ τόξ' ἔχεις Id.''Ph.''1308; esp. as a conclusion, τοῦτο μὲν δὴ… ὁμολογεῖται [[Plato|Pl.]]''[[Gorgias|Grg.]]'' 470b, cf. [[Xenophon|X.]]''[[Cyropaedia|Cyr.]]''1.1.6, etc.: in closing a statement, τοιαῦτα μὲν δὴ ταῦτα [[Aeschylus|A.]]''[[Prometheus Vinctus|Pr.]]''500, etc.: used in answers to convey full assent, <b class="b3">ἦ μὲν δή</b> (cf. supr. A) Il.9.348, Od.4.33; καὶ μὲν δή… γε [[Plato|Pl.]]''[[Republic|R.]]'' 409b; <b class="b3">οὐ μὲν δή</b>, to deny positively, Il.8.238, [[Xenophon|X.]]''[[Cyropaedia|Cyr.]]''1.6.9, [[Plato|Pl.]]''[[Theaetetus|Tht.]]''148e, etc.; οὐ μὲν δή… γε X.''An.''2.2.3, 3.2.14; <b class="b3">ἀλλ' οὔ τι μὲν δή</b>… [[Plato|Pl.]]''[[Theaetetus|Tht.]]''187a.<br><span class="bld">5</span> <b class="b3">μὲν οὖν</b>, v. infr.11.2.<br><span class="bld">II</span> where the Particles combine so as to form a new sense,<br><span class="bld">1</span> <b class="b3">μέν γε</b> [[at all events]], [[at any rate]] (not in Trag.), τοῦτο μέν γ' ἤδη σαφές [[Aristophanes|Ar.]]''[[Acharnians|Ach.]]'' 154, cf. ''Nu.''1172, ''Lys.''1165, ''Ra.''80, Th.3.39; μέν γέ που [[Plato|Pl.]]''[[Republic|R.]]'' 559b, ''Tht.''147a.<br><span class="bld">2</span> <b class="b3">μὲν οὖν</b> is freq. used with a corresponding [[δέ]], so that each Particle retains its force, Od.4.780, Pi.''O.''1.111, [[Sophocles|S.]]''[[Oedipus Tyrannus|OT]]''244, 843; ''Ph.''359, D.2.5, etc.: but freq. also abs., [[so then]], [[Sophocles|S.]]''[[Antigone|Ant.]]''65; ταῦτα μὲν οὖν παραλείψω D.2.3; especially in replies, sometimes in strong affirmation, παντάπασι μὲν οὖν [[Plato|Pl.]]''[[Theaetetus|Tht.]]''158d; <b class="b3">κομιδῇ μὲν οὖν</b> ib.159e; <b class="b3">πάνυ μὲν οὖν</b> ib.159b; <b class="b3">ἀνάγκη μὲν οὖν</b> ib.189e; also to substitute a new statement so as to correct a preceding statement, [[nay rather]], [[κακοδαίμων]]; Answ. <b class="b3">βαρυδαίμων μὲν οὖν</b>! Ar.''Ec.''1102; <b class="b3">μου πρὸς τὴν κεφαλὴν ἀποψῶ</b> wipe your nose on my head: Answ. <b class="b3">ἐμοῦ μὲν οὖν</b>… [[nay]] on mine, Id.''Eq.''911, cf. [[Aeschylus|A.]]''[[The Persians|Pers.]]''1032 (lyr.), ''Ag.''1090 (lyr.), 1396, [[Sophocles|S.]]''[[Ajax|Aj.]]'' 1363, ''El.''1503, ''OT''705, Ar.''Ra.''241, Pl.''Cri.''44b, ''Grg.''466a, 470b, ''Prt.'' 309d, etc.; also μὲν οὖν δή S.''Tr.''153; καὶ δὴ μὲν οὖν Id.''OC''31; cf. [[οὐμενοῦν]]: in [[NT]] [[μενοῦν]] and [[μενοῦνγε]], to begin a sentence, [[yea rather]], Ev.Luc.11.28, ''Ep.Rom.''9.20, etc., cf. Phryn.322, [[Hesychius Lexicographus|Hsch.]]—In Ion., <b class="b3">μέν νυν</b> is used for <b class="b3">μὲν οὖν</b>, [[Herodotus|Hdt.]]1.18, 4.145, etc.<br><span class="bld">3</span> by <b class="b3">μέν τε</b>, if <b class="b3">δέ τε</b> follows, the two clauses are more closely combined than by <b class="b3">τε... τε</b>... Il.5.139, al.; <b class="b3">μέν τε</b> is freq. answered by [[δέ]] alone, 16.28, al.; by [[ἀλλά]], [[αὐτάρ]], 17.727, Od.1.215, al.; perhaps by [[ἠδέ]], Il.4.341:—Hom. also uses <b class="b3">μέν τε</b> abs., when τε loses its force, as after [[ἦ]], [[τίς]], etc., Il.2.145, al.<br><span class="bld">4</span> <b class="b3">μέν τοι</b> in Hom. always occurs in speeches, where τοι can be regarded as the dat. of the Pron.: later, [[μέντοι]] is written as a single word, and is used:<br><span class="bld">a</span> with a conj. force, [[yet]], [[nevertheless]], [[Aeschylus|A.]]''[[Prometheus Vinctus|Pr.]]''320, 1054 (anap.), S.''Tr.''413, etc.; and sometimes stands for [[δέ]], answering to [[μέν]], v. supr. A.11.6 a.<br><span class="bld">b</span> as an Adv., in strong protestations, <b class="b3">οὐ μέντοι μὰ Δία</b>… D.4.49; in eager or positive assent, [[of course]], <b class="b3">φαμέν τι εἶναι</b>…; Answ. φαμὲν μέντοι νὴ Δία [[Plato|Pl.]]''[[Phaedo|Phd.]]'' 65d, al.: with a neg. to give emphasis to a question, <b class="b3">οὐ σὺ μέντοι</b>…; [[why]], are you not… ? Id.''Prt.''309a, cf. ''Phdr.''229b, ''R.''339b, etc.: sometimes to express impatience, <b class="b3">ὄμνυμι γάρ σοι—τίνα μέντοι, τίνα θεῶν</b>; Id.''[[Phaedrus|Phdr.]]'' 236d; <b class="b3">τί μ. πρῶτον ἦν, τί πρῶτον ἦν</b>; [[nay]] what [[was]] the first? Ar.''Nu.'' 787; οὗτος, σὲ λέγω μ. Id.''Ra.''171; <b class="b3">σὺ μέντοι</b>… Luc.''Alex.''44: with imper., to [[enforce]] the [[command]], <b class="b3">τουτὶ μ. σὺ φυλάττου</b> [[only]] take heed... Ar.''Pax''1100, cf.''Av.''661, X.''An.''1.4.8: in answers, <b class="b3">γελοῖον μέντἂν εἴη</b> [[nay]] it would be absurd, [[Plato|Pl.]]''[[Theaetetus|Tht.]]''158e; summing up a long temporal clause, And.1.130.<br><span class="bld">c</span> μέντοι γε [[Xenophon|X.]]''[[Cyropaedia|Cyr.]]''5.5.24, etc.; οὐ μ. γε Diog.Apoll.5: in later Gr. [[μέντοιγε]] stands first in the sentence, μ. οὐ θέλω ''PLond.''3.897.13 (i A.D.); also γε μέντοι [[Aeschylus|A.]]''[[Agamemnon|Ag.]]''938, [[Sophocles|S.]]''[[Oedipus Tyrannus|OT]]''778, 1292, [[Euripides|E.]]''[[Hecuba|Hec.]]''600; ὅμως γε μ. Ar.''Ra.''61.<br><span class="bld">d</span> <b class="b3">καὶ μ. καί</b> is used to add a point to be noted, Heraclit.28, [[Plato|Pl.]]''[[Republic|R.]]'' 331d; also <b class="b3">καί… μ., νῦν σοι καιρός ἐστιν ἐπιδείξασθαι τὴν παιδείαν, καὶ φυλάξασθαι μέντοι</b>… and [[of course]] to take care... X.''An.''4.6.15 ([[varia lectio|v.l.]]), cf. 1.8.20, [[Plato|Pl.]]''[[Protagoras|Prt.]]'' 339c, ''Tht.''143a.<br><span class="bld">e</span> <b class="b3">ἀλλὰ μέντοι</b> [[well]], [[if it comes to that]], X.''An.''4.6.16; [[well]], [[of course]], [[Plato|Pl.]]''[[Republic|R.]]'' 331e, etc.; cf. [[μέντον]].<br><span class="bld">C</span> for [[μέν]] after other Particles, see each Particle.<br><span class="bld">D</span> Position of [[μέν]]. Like [[δέ]], it usually stands as the second word in a sentence. But when a sentence begins with words common to its subordinate clauses, [[μέν]] stands second in the first of these clauses, as ἥδε γὰρ γυνὴ δούλη μέν, εἴρηκεν δ' ἐλεύθερον λόγον S.''Tr.''63; <b class="b3">οἱ Ἀθηναῖοι ἐτάξαντο μέν... ἡσύχαζον δέ</b>… Th.4.73, cf. 113, etc. It also attaches itself to words which mark opposition, as <b class="b3">πρῶτον μέν, τότε μέν, ἐγὼ μέν</b>, even when these do not stand first: sometimes however it precedes them, ὡς μὲν ἐγὼ οἶμαι [[Plato|Pl.]]''[[Phaedrus|Phdr.]]'' 228b; ὡς μέν τινες ἔφασαν [[Xenophon|X.]]''[[Cyropaedia|Cyr.]]''5.2.28. It generally stands between the Art. and Noun, or the Prep. and its Case: but if special stress is laid on the Noun, this is sometimes neglected, as οἱ Τεγεᾶται μὲν ἐπηυλίσαντο, Μαντινῆς δὲ ἀπεχώρησαν Th.4.134; <b class="b3">ἀνὰ τὸ σκοτεινὸν μέν</b>… Id.3.22; also τῇ σῇ μὲν εὐδαιμονίῃ, τῇ ἐμεωυτοῦ δὲ κακοδαιμονίῃ [[Herodotus|Hdt.]] 1.87.<br><span class="bld">II</span> [[μέν]] is freq. repeated:<br><span class="bld">1</span> when, besides the opposition of two main clauses, a subordinate opposition is introduced into the first, <b class="b3">ὁ μὲν ἀνὴρ τοιαῦτα μὲν πεποίηκε τοιαῦτα δὲ λέγει, ὑμῶν δέ</b>… X.''An.''1.6.9, cf. 5.8.24, Th.8.104, D.18.214, 23.208.<br><span class="bld">2</span> in apodosi with the demonstr. Pron. or Adv., <b class="b3">τὸν μὲν καλέουσι θέρος, τοῦτον μὲν προσκυνέουσι, τὸν δὲ χειμῶνα</b>… [[Herodotus|Hdt.]]2.121; <b class="b3">ὅσοι μὲν δὴ νομοῦ τοῦ Θηβαίου εἰσί, οὗτοι μέν [νυν]… αἶγας θύουσι· ὅσοι δὲ… νομοῦ τοῦ Μενδησίου εἰσί, οὗτοι δὲ… ὄϊς θύουσι</b> ib.42, cf.3.108, al.; <b class="b3">ὅτε μέν με οἱ ἄρχοντες ἔταττον... τότε μὲν ἔμενον... τοῦ δὲ θεοῦ τάττοντος,… ἐνταῦθα δέ</b>… Pl.''Ap.''28e, cf. ''Grg.'' 512a.<br><span class="bld">3</span> [[μέν]] used absolutely is freq. followed by a correlative μέν, εἰ μὲν οὖν ἡμεῖς μὲν… ποιοῦμεν Id.''R.''421a.<br><span class="bld">III</span> [[μέν]] is sometimes omitted (esp. in Poetry) where it is implied in the following δέ, φεύγων, ὁ δ' ὄπισθε διώκων Il.22.157; ἐλευθεροῦτε πατρίδ', ἐλευθεροῦτε δὲ παῖδας A. ''Pers.''403; σφραγῖδε… χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ' ἑτέρα ἀργυροῦν ''IG''22.1388.45, cf. Ar.''Nu.''396, Pl.''Sph.''221e, Arist.''Po.''1447b14, etc.