ἕδος: Difference between revisions

|Definition=εος, τό, Ep. dat. pl. <span class="sense"><p>&nbsp;&nbsp;&nbsp;<span class="bld">A</span> ἑδέεσσιν <span class="title">IG</span>14.1389 ii 19:—<b class="b2">sitting-place</b>: </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">1</span> <b class="b2">seat, stool</b>, <span class="bibl">Il.1.534</span> (pl.), <span class="bibl">581</span> (pl.), <span class="bibl">9.194</span>, etc.; <b class="b3">ἕ. Θεσσαλικόν</b> <b class="b2">straight-backed chair</b>, <span class="bibl">Hp.<span class="title">Art.</span>7</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> <b class="b2">seat, abode, dwelling-place</b>, esp. of the gods, ἐς Ὄλυμπον . . ἵν' ἀθανάτων ἕ. ἐστί <span class="bibl">Il.5.360</span>; <b class="b3">ἵκοντο θεῶν ἕ. αἰπὺν Ὄλυμπον</b> ib.<span class="bibl">367</span>, cf. <span class="bibl">Theoc.7.116</span>; periphr., <b class="b3">ἕ. Οὐλύμποιο</b>, = [[Ὄλυμπος]], <span class="bibl">Il.24.144</span>, cf. <span class="bibl">Pi.<span class="title">O.</span>2.12</span>; of the abodes of men, Θήβης ἕ. <span class="bibl">Il.4.406</span>; Ἰθάκης ἕ. <span class="bibl">Od.13.344</span>; <b class="b3">ἕ. Μάκαρος</b> <b class="b2">the abode</b> of Macar, <span class="bibl">Il.24.544</span>: periphr., Τροίας ἕ. <span class="bibl">B.8.46</span>; <b class="b3">ἔποικον ἕ</b>., = [[ἐποικίαι]], <span class="bibl">A.<span class="title">Pr.</span>412</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> <b class="b2">seated statue</b> of a god, <span class="bibl">S.<span class="title">OT</span>886</span> (lyr.), <span class="bibl"><span class="title">El.</span>1374</span>, <span class="title">IG</span> 2.754, al., <span class="bibl">Isoc.15.2</span>, <span class="bibl">X.<span class="title">HG</span>1.4.12</span>, <span class="bibl">Porph.<span class="title">Abst.</span>2.18</span>, <span class="bibl">Polem.Hist.90</span>, <span class="bibl">Plu.<span class="title">Per.</span>13</span>, <span class="bibl">Paus.8.46.2</span>; <b class="b3">τὰ ἕ. τῶν θεῶν</b>, i.e. the Lat. <span class="title">Penates</span>, <span class="bibl">D.H. 1.47</span>; also of a man worshipped as a hero, <span class="title">IG</span>14.2133; τὰ τῶν θεῶν ἕδη καὶ τοὺς νεώς <span class="bibl">Isoc.4.155</span>; τοὺς νεὼς καὶ τὰ ἕδη καὶ τὰ τεμένη <span class="bibl">Lycurg.143</span>; <b class="b3">θεῶν ἕδη</b> (v.l. [[ἄλση]]) καὶ ἱερά <span class="bibl">Pl.<span class="title">Phd.</span>111b</span>, cf. Tim.<span class="title">Lex.</span> <b class="b3">ἕδος· τὸ ἄγαλμα, καὶ ὁ τόπος ἐν ᾧἵδρυται</b>, but this latter use is doubtful in early Prose; later, <b class="b2">temple</b>, <span class="bibl">Ph.2.314</span>; ἕ. ὑπαίθριον <span class="bibl">D.C.51.1</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">4</span> <b class="b2">foundation, base</b>, <span class="bibl">Hes.<span class="title">Th.</span>117</span>, Epigr. ap. Vitr.8.3.23. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">II</span> <b class="b2">act of sitting</b>, <b class="b3">οὐχ ἕδος ἐστί</b> 'tis no <b class="b2">time to sit idle</b>, <span class="bibl">Il.11.648</span>, <span class="bibl">23.205</span>; cf. ἕδρα <span class="bibl">11</span>. (Cf. Skt. <b class="b2">sádas</b> 'seat'.)</span>

|ptext=[[https://www.translatum.gr/images/pape/pape-01-0716.png Seite 716]] τό, meist poetisch, vgl. [[ἕδρα]], 1) der <b class="b2">Sitz</b>; a) der <b class="b2">Sessel</b>, auf dem man sitzt, Il. 1, 534. 581. 9, 194. – b) das <b class="b2">Sitzen</b>, οὐχ [[ἕδος]] ἐστί, es ist nicht Zeit, müssig dazusitzen, Il. 11, 648. 23, 205. – c)<b class="b2"> Wohnsitz</b>, bes. der Götter; [[Ὄλυμπος]] θεῶν [[ἕδος]] Hes. Sc. 203; Od. 6, 42 u. öfter; [[ἕδος]] Οὐλύμποιο Il. 24, 144; Pind. N. 6, 3 Ol. 2, 13. Auch [[ἕδος]] Θήβης, die Stadt selbst, Il. 4, 406; Ἰθάκης [[ἕδος]] Od. 13, 344; Μάκαρος [[ἕδος]] Il. 24, 544, wo Makar wohnte; Θεράπνας ὑψίπεδον ἕ. Pind. I. 1, 31; Αἰακιδᾶν εὔπυργον N. 4, 12; ὅσοι Ἀσίας [[ἕδος]] νέμονται Aesch. Prom. 411, vgl. Pers. 890; Eur. I. A. 1597 u. a. D. – Bes. heißen die Tempel der Götter δαιμόνων ἕδη, Soph. O. R. 886, vgl. El. 1366; so auch in Prosa, θεῶν ἕδη Plat. Phaed. 111 b; Isocr. 3, 9. 4, 155, wo es nach Thom. Mag. auch auf die Götterbilder selbst geht, wie Lycurg. 1 τῶν θεῶν νεὼς καὶ τὰ ἕδη verbunden ist; Isocr. 15, 2 Φειδίας τὸ τῆς Ἀθηνᾶς [[ἕδος]] ἐργασάμενος, wie auch Xen. Hell. 1, 4, 12 τοῦ ἕδους τῆς Ἀθηνᾶς κατακεκαλυμμένου zu verstehen u. B. A. p. 246 [[ἕδος]] τὸ [[ἄγαλμα]] erkl. wird. Vgl. noch Dion. Hal. 1, 47. 3, 69; Plut. Pericl. 13 Sol. 12; Paus. 8, 48, 1. – 2) Grund, <b class="b2">Grundlage</b>; Hes. Th. 117; Anth. App. 373, 6.