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|Transliteration C=aozos | |Transliteration C=aozos | ||
|Beta Code=a)/ozos | |Beta Code=a)/ozos | ||
|Definition=ὁ, < | |Definition=ὁ,<br><span class="bld">A</span> = [[θεράπων]], [[servant]], [[attendant]], esp. belonging to a temple, A.''Ag.''231 (lyr.), cf. Call.''Del.''249, ''IG''9(1).976 (Corc.). ([[sṃ-sod-yos]], root sed- 'go', Slav. ξηοδῠ, cf. [[ὁδός]].)<br><span class="bld">ἄοζος</span>, ον,<br><span class="bld">A</span> = [[ἄνοζος]], [[quod vide|q.v.]] | ||
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{{DGE | |||
|dgtxt=v. [[ἄνοζος]].<br />-ου, ὁ<br /><b class="num">• Alolema(s):</b> [[ἄζος]] Cleitarchus glossographus en Ath.267c<br />[[servidor]] φράσεν δ' ἀόζοις πατὴρ A.<i>A</i>.231, cf. Call.<i>Fr</i>.563, <i>IG</i> 9(1).976 (Corara), Cleitarchus glossographus [[l.c.]], Zonar.115.15C.<br /><b class="num">• Etimología:</b> Cf. [[ὄζος]]. | |||
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{{pape | {{pape | ||
|ptext=[[https://www.translatum.gr/images/pape/pape-01-0271.png Seite 271]] (vielleicht mit [[αἰζηός]] verwandt), ὁ, Diener, bes. Opferdiener, Aesch. Ag. 223; Hesych. μάγειροι, ὑπηρέται, θεράποντες, ἀκόλουθοι; [[ἄζοι]] Ath. VI, 267 c ist wohl corrumpirt. ohne Aeste, Theophr., auch [[ἄνοζος]]. | |ptext=[[https://www.translatum.gr/images/pape/pape-01-0271.png Seite 271]] (vielleicht mit [[αἰζηός]] verwandt), ὁ, Diener, bes. Opferdiener, Aesch. Ag. 223; Hesych. μάγειροι, ὑπηρέται, θεράποντες, ἀκόλουθοι; [[ἄζοι]] Ath. VI, 267 c ist wohl corrumpirt. ohne Aeste, Theophr., auch [[ἄνοζος]]. | ||
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{{bailly | |||
|btext=<span class="bld">1</span>ου (ὁ) :<br />[[serviteur dans un sacrifice]].<br />'''Étymologie:''' p. *ἀόδιος, de ἀ- cop. et [[ὁδός]], <i>litt.</i> « qui fait route avec, qui suit » ; cf. ἀκολουθός. | |||
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{{elru | |||
|elrutext='''ἄοζος:''' ὁ [[служитель при жертвоприношениях]] Aesch. | |||
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{{ls | {{ls | ||
|lstext='''ἄοζος''': ὁ, = [[θεράπων]], [[ὑπηρέτης]], ἰδίως ὁ ἀνήκων εἰς ναόν τινα, [[μάγιρος]], - ὑπηρέτας, - [[ἄοζος]] - [[οἰνοχόος]] Ἐπιγρ. Κερκύρας 3212, πρβλ. Αἰσχύλ. Ἀγ. 231· ἴδε καὶ [[ῥῆμα]] [[ἀοσσέω]]· (πιθαν. ἀντὶ ἀόδιος (α ἀθροιστ.) καὶ ἑπομ. = [[ἀκόλουθος]]), «[[ἄοζος]], [[ὑπηρέτης]], [[διάκονος]]» Α.Β, καὶ καθ’ Ἡσύχ. «ἄοζοι· μάγειροι, ὑπηρέται, θεράποντες, ἀκόλουθοι Καλλίμαχος» (εἰς Δῆλ. 249). | |lstext='''ἄοζος''': ὁ, = [[θεράπων]], [[ὑπηρέτης]], ἰδίως ὁ ἀνήκων εἰς ναόν τινα, [[μάγιρος]], - ὑπηρέτας, - [[ἄοζος]] - [[οἰνοχόος]] Ἐπιγρ. Κερκύρας 3212, πρβλ. Αἰσχύλ. Ἀγ. 231· ἴδε καὶ [[ῥῆμα]] [[ἀοσσέω]]· (πιθαν. ἀντὶ ἀόδιος (α ἀθροιστ.) καὶ ἑπομ. = [[ἀκόλουθος]]), «[[ἄοζος]], [[ὑπηρέτης]], [[διάκονος]]» Α.Β, καὶ καθ’ Ἡσύχ. «ἄοζοι· μάγειροι, ὑπηρέται, θεράποντες, ἀκόλουθοι Καλλίμαχος» (εἰς Δῆλ. 249). | ||
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{{grml | {{grml | ||
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{{lsm | {{lsm | ||
|lsmtext='''ἄοζος:''' ὁ, [[υπηρέτης]], [[δούλος]], σε Αισχύλ. (πιθ. από τα <i>ααθροιστικό</i> και το [[ὁδός]]· πρβλ. ἀ-κόλουθος). | |lsmtext='''ἄοζος:''' ὁ, [[υπηρέτης]], [[δούλος]], σε Αισχύλ. (πιθ. από τα <i>ααθροιστικό</i> και το [[ὁδός]]· πρβλ. ἀ-κόλουθος). | ||
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{{etym | {{etym | ||
|etymtx=Grammatical information: m.<br />Meaning: <b class="b2">servant (of a god)</b> (A. Ag. 231 ). <b class="b3">ἄοζοι ὑπηρέται</b>, [[θεράποντες]], [[ἀκόλουθοι]] H.<br />Other forms: [[ἄζος]] = [[θεράπων]] or [[θεράπαινα]] Seleucus et Gloss. ap. Ath. 6, 267c = Eust. 1024, 44 and 1090, 56.<br />Dialectal forms: Myc. [[aozejo]] prob. not here.<br />Origin: PG [a word of Pre-Greek origin]X [probably]<br />Etymology: In the same sense [[ὄζος]] in epic <b class="b3">ὄζος Ἄρηος</b>, if = <b class="b3">θεράπων Ἄ</b>., cf. [[ὀζεία]] (cod. [[ὀζειέα]]) [[θεραπεία]] H. This [[ὄζος]] is considered to be identical with [[ὄζος]] [[branch]], as did the ancients: <b class="b3">ὁ κλάδος τοῦ πολέμου</b> H. Modern scholars take it as [[sprout]], but DELG notes that [[ὄζος]] does not have this meaning. Nevertheless one assumes the same etymology: <b class="b2">*o-zd-o-</b>, i.e. prefix | |etymtx=Grammatical information: m.<br />Meaning: <b class="b2">servant (of a god)</b> (A. Ag. 231 ). <b class="b3">ἄοζοι ὑπηρέται</b>, [[θεράποντες]], [[ἀκόλουθοι]] H.<br />Other forms: [[ἄζος]] = [[θεράπων]] or [[θεράπαινα]] Seleucus et Gloss. ap. Ath. 6, 267c = Eust. 1024, 44 and 1090, 56.<br />Dialectal forms: Myc. [[aozejo]] prob. not here.<br />Origin: PG [a word of Pre-Greek origin]X [probably]<br />Etymology: In the same sense [[ὄζος]] in epic <b class="b3">ὄζος Ἄρηος</b>, if = <b class="b3">θεράπων Ἄ</b>., cf. [[ὀζεία]] (cod. [[ὀζειέα]]) [[θεραπεία]] H. This [[ὄζος]] is considered to be identical with [[ὄζος]] [[branch]], as did the ancients: <b class="b3">ὁ κλάδος τοῦ πολέμου</b> H. Modern scholars take it as [[sprout]], but DELG notes that [[ὄζος]] does not have this meaning. Nevertheless one assumes the same etymology: <b class="b2">*o-zd-o-</b>, i.e. prefix [[o-]] and zero grade of [[sed-]] <b class="b2">sit (down)</b>, so orig. [[comes]], [[companion]]; not very convincing. <b class="b3">ἄ-οζος</b> could have [[α]] copulativum, perhaps under influence of [[ἀοσσέω]] ([[quod vide|q.v.]]), [[ἄοσσος]]. Brugmann IF 19, 379 against Schulze Q. 498, who explains [[ἄοζος]] from <b class="b3">*ἀ-σοδ-ι̯ο-ς</b>, from [[ὁδός]], what Frisk and DELG do not reject. - Fur. 341 cites the form [[ἄζος]], and concludes from [[α]]/[[ο]] that the word is Pre-Greek. He assumes (374) with Frisk that [[ἄοζος]] has a secondary [[α]] copulativum, which is uncertain, however; it could be a real Pre-Greek prothesis. | ||
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{{mdlsj | {{mdlsj | ||
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{{FriskDe | {{FriskDe | ||
|ftr='''ἄοζος''': {áozos}<br />'''Forms''': | |ftr='''ἄοζος''': {áozos}<br />'''Forms''': ἄοζοι· ὑπηρέται, θεράποντες, ἀκόλουθοι H.<br />'''Grammar''': m.<br />'''Meaning''': ‘Diener (eines Gottes)’ (A. ''Ag''. 231 [lyr.], Kall. ''Fr''. 353 [= ''Del''. 249?], ''IG'' 9: 1, 976 [Korkyra, metr.]).<br />'''Derivative''': Ableitungen: [[ἀοζία]] ‘Bedienung (eines Gottes)’ (''Epigr''.); denominatives Verb [[ἀοζέω]] [[dienen]] (A. ''Fr''. 54, H.). — Im selben Sinn [[ὄζος]] im ep. Ausdruck [[ὄζος]] [[Ἄρηος]], falls = [[θεράπων]] Ἄ., vgl. [[ὀζεία]] (cod. [[ὀζειέα]])· [[θεραπεία]] H.<br />'''Etymology''': [[ὄζος]] [[Begleiter]], mit [[ὄζος]] [[Ast]] homonym, kann wie dieses aus idg. *''o''-''zd''-''o''-, d. h. Präfix ''o''- und Schwundstufe von ''sed''- [[sitzen]], auch [[Platz nehmen]] (vgl. [[ὁδός]]), entstanden sein, also eig. ‘''comes'', Begleiter’. [[ἄοζος]] kann ein verdeutlichendes α copulativum enthalten, vielleicht unter Einfluß von [[ἀοσσέω]] (s. d.), ἄοσσος. Brugmann IF 19, 379 gegen Schulze Q. 498, wo (mit Bernhardt und Pott, vgl. Curtius 241), formal etwas abweichend, aber an sich auch möglich [[ἄοζος]] aus *ἀσοδι̯ος erklärt wird. Vgl. auch Fraenkel Nom. ag. 1, 189.<br />'''Page''' 1,116 | ||
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