αἰώνιος: Difference between revisions

|txtha=and (in [[Plato]], Tim., p. 38b. ([[see]] [[below]]); Diodorus 1:1; (cf. WH s Appendix, p. 157; Winer s Grammar, 69 (67); Buttmann, 26 (23))) [[αἰώνιος]], αἰώνια, αἰώνιον ([[αἰών]]);<br /><b class="num">1.</b> [[without]] [[beginning]] or [[end]], [[that]] [[which]] [[always]] has been and [[always]] [[will]] be: Θεός, ὁ [[μόνος]] [[αἰώνιος]], [[πνεῦμα]], [[without]] [[beginning]]: χρόνοις αἰωνίοις, [[πρό]] χρόνων αἰωνίων, [[εὐαγγέλιον]], a gospel whose [[subject]]-[[matter]] is [[eternal]], i. e., the [[saving]] [[purpose]] of God [[adopted]] from [[eternity]], [[without]] [[end]], [[never]] to [[cease]], [[everlasting]]: [[πρόσκαιρος]]); αἰώνιον αὐτόν, joined to thee forever as a [[sharer]] of the [[same]] [[eternal]] [[life]], Philcmon 1:15; [[βάρος]] δόξης, [[βασιλεία]], [[δόξα]], [[ζωή]] ([[see]] [[ζωή]], 2b.); [[κληρονομία]], [[λύτρωσις]], [[παράκλησις]], σκηναί, abodes to be [[occupied]] forever, dabo eis tabernacula aeterna, quae praeparaveram illis, 4Esdras (Fritzsche, 5 Esdr.) 4 Esdras 2:11> [ [[αἰώνιος]] [[τόπος]], [[σωτηρία]], Mark 16 (WH) in the (rejected) 'Shorter Conclusion'). Opposite ideas are: [[κόλασις]], [[κρίμα]], [[κρίσις]], Rec. ([[but]] L T WH Tr [[text]] ἁμαρτήματος; in Acta Thom. § 47, p. 227 Tdf., [[ἔσται]] [[σοι]] [[τοῦτο]] [[εἰς]] ἄφεσιν ἁμαρτιῶν [[καί]] [[λύτρον]] αἰωνίων παραπτωμάτων, it has been [[plausibly]] conjectured we should [[read]] [[λύτρον]], αἰώνιον (cf. [[ὄλεθρος]] (Lachmann [[text]] [[ὀλέθριος]], [[πῦρ]], αἰωνίῳ πυρί [[καί]] βασάνοις, αἱ [[εἰς]] ὅλον [[τόν]] αἰῶνα [[οὐκ]] ἀρνήσουσί σε). (Of the examples of [[αἰώνιος]] from [[Philo]] ([[with]] whom it is [[less]] [[common]] [[than]] [[ἀΐδιος]], [[which]] [[see]], of [[which]] [[there]] are [[some]] [[fifty]] instances) the [[following]] are [[noteworthy]]: de mut. nora. § 2; de caritate § 17; [[κόλασις]] [[αἰώνιος]] [[fragment]] in Mang. 2:667 at the [[end]] (Richter 6:229 [[middle]]); cf. de praem, et poen. § 12. Other examples are de alleg, [[leg]]. iii., § 70; de poster. Caini § 35; quod deus immut. § 30; quis rer. div. her. § 58; de congressu quaer, erud. § 19; de [[secular]] sec 38; de somn. ii. § 43; de Josepho § 24; quod omn. prob. [[book]] § 4, § 18; de ebrietate § 32; de Abrah. § 10; [[ζωή]] [[αἰώνιος]]: de [[secular]] § 15; Θεός (ὁ) [[αἰώνιος]]: de plantat. § 2, § 18 ([[twice]]), § 20 ([[twice]]); de mundo § 2. from Josephus: Antiquities 7,14, 5; 12,7, 3; 15,10, 5; b. j. 1,33, 2; 6,2, I; [[κλέος]] [[αἰών]] Antiquities 4,6, 5; b. j. 3,8, 5, [[μνήμη]] αἱ.: Antiquities 1,13, 4; 6,14, 4; 10,11, 7; 15,11, 1; οἶκον [[μέν]] αἰώνιον ἔχεις (of God), Antiquities 8,4, 2; ἐφυλάχθη ὁ [[Ἰωάννης]] δεσμοῖς αἰωνίοις, b. j. 6,9, 4. SYNONYMS: [[ἀΐδιος]], [[αἰώνιος]]: [[ἀΐδιος]] covers the [[complete]] [[philosophic]] [[idea]] — [[without]] [[beginning]] and [[without]] [[end]]; [[also]] [[either]] [[without]] [[beginning]] or [[without]] [[end]]; as respects the [[past]], it is applied to [[what]] has existed [[time]] [[out]] of [[mind]]. [[αἰώνιος]] (from [[Plato]] on) gives [[prominence]] to the immeasurableness of [[eternity]] ([[while]] [[such]] words as [[συνεχής]] [[continuous]], unintermitted, [[διατελής]] [[perpetual]], [[lasting]] to the [[end]], are [[not]] so [[applicable]] to an [[abstract]] [[term]], [[like]] [[αἰών]]); [[αἰώνιος]] [[accordingly]] is [[especially]] adapted to supersensuous things, [[see]] the N. T. Cf. Tim. Locr. 96c. Θεόν δέ [[τόν]] [[μέν]] αἰώνιον [[νόος]] ὄρη [[μόνος]] etc.; [[Plato]], Tim. 37d. (and Stallbaum at the [[passage]]); 38b. c.; legg. x., p. 904a. ἀνώλεθρον δέ ὄν [[γενόμενον]], ἀλλ' [[οὐκ]] αἰώνιον. Cf. [[also]] [[Plato]]'s [[διαιώνιος]] (Tim. 38b.; 39e.). Schmidt, [[chapter]] 45.