ὅλος: Difference between revisions

|Definition=η, ον, Ion. οὖλος, η, ον, as in Hom. (twice, v. infr.), Xenoph. (v. infr.), <span class="bibl">Parm.8.4</span>, <span class="bibl">Hp.<span class="title">Acut.</span>14</span>, <span class="bibl"><span class="title">Carn.</span>13</span>, al. (but [[ὅλος]] in <span class="bibl">Hdt.2.126</span>, <span class="bibl">4.64</span>,<span class="bibl">7.167</span>, <span class="bibl">8.113</span> (cf. <span class="sense"><span class="bld">A</span> ἡμι-ολίας <span class="bibl">5.88</span>), <span class="bibl">Hp.<span class="title">Epid.</span>1.7</span>, <span class="bibl">Herod.3.18</span>,<span class="bibl">5.12</span>, <span class="bibl">6.7</span> (but οὖλος <span class="bibl">8.56</span>); [[ὅλως]] dub. in <span class="bibl">Thgn.73</span> codd.) :—<b class="b2">whole, entire, complete in all its parts</b>, of persons and things, <b class="b3">ἄρτος οὖλος</b> a [[whole]] loaf, <span class="bibl">Od.17.343</span>; <b class="b3">μηνὶ δ' ἄρ' οὔλῳ</b> in a [[whole]] month, <span class="bibl">24.118</span>; <b class="b3">οὖλος ὁρᾷ, οὖλος δὲ νοεῖ, οὖλος δέ τ' ἀκούει</b> (sc. <b class="b3">ὁ θεός</b>) <span class="bibl">Xenoph.24</span>; <b class="b3">ὅλος ἑσπέρας ὀφθαλμός</b>, i.e. the [[full]] moon, <span class="bibl">Pi.<span class="title">O.</span>3.19</span>; <b class="b3">ὁ ὅ. χρόνος</b> ib.<span class="bibl">2.30</span>; τρεῖς ὅλους . . ἑκμήνους χρόνους <span class="bibl">S.<span class="title">OT</span>1136</span>; <b class="b3">ἐπ' ὤμοις ὅλην πόλιν φέρων</b> a [[whole]] city, <span class="bibl">E.<span class="title">Ph.</span>1131</span>; ἐκπιεῖν ὅλον πίθον <span class="bibl">Id.<span class="title">Cyc.</span>217</span>; ὅλους ἐκ κριβάνου βοῦς <span class="bibl">Ar.<span class="title">Ach.</span>85</span>; λαβράκιον ὀπτᾶν ὅ. <span class="bibl">Antiph.222.3</span>, etc.; <b class="b3">πόλεις ὅλαι</b> [[whole]], [[entire]] cities, <span class="bibl">Pl.<span class="title">Grg.</span>512b</span>; <b class="b3">ὅλη ἡ πόλις</b>, the city [[as a whole]], <span class="bibl">Id.<span class="title">R.</span>519e</span>; <b class="b3">ὅλους ποιητὰς ἐκμανθάνειν</b> learn [[whole]] poets by heart, <span class="bibl">Id.<span class="title">Lg.</span>811a</span> : it may either precede the Art. or follow the Subst., <b class="b3">τῆς ἡμέρας ὅλης</b> in the course of the [[whole]] day, <span class="bibl">X.<span class="title">An.</span>3.3.11</span>; <b class="b3">δι' ὅλης τῆς νυκτός</b> ib.<span class="bibl">4.2.4</span>; <b class="b3">ὅλην τὴν νύκτα</b> or <b class="b3">τὴν νύκτα ὅλην</b>, <span class="bibl">Id.<span class="title">Cyr.</span> 7.5.15</span>, <span class="bibl">Men.67.2</span>, <span class="bibl">Pl.<span class="title">Smp.</span>219c</span>; ὅ. τὸ δέρμα <span class="bibl">Men.498</span>; ἡ πόλις ὅ. <span class="bibl">Id.882</span>, etc. : less freq. between Art. and Subst., τὸν ὅ. ἀμφὶ χρόνον <span class="bibl">Pi. <span class="title">O.</span>2.30</span>; ἡ ὅ. ἀδικία <span class="bibl">Pl.<span class="title">R.</span>344c</span>; τὸ ὅ. πρόσωπον <span class="bibl">Id.<span class="title">Prt.</span>329e</span>; τῇ ὅ. φάλαγγι <span class="bibl">X.<span class="title">An.</span>4.8.11</span> : joined with εἷς, ἡμέρας . . οὐχ ὅλης μιᾶς <span class="bibl">S.<span class="title">Ph.</span> 480</span>; εἶδος ἓν ὅλον <span class="bibl">Pl.<span class="title">Ti.</span>56e</span>; with πᾶς, ὅλην καὶ πᾶσαν τὴν οἰκίαν <span class="bibl">Id.<span class="title">Lg.</span>808a</span>, cf. <span class="bibl"><span class="title">R.</span>486a</span>; πρὸς τῷ διακινδυνεύειν ὅ. καὶ πᾶς ἦν <span class="bibl">Plb.3.94.10</span> (so without πᾶς, οὕτως ἔκφρων ἦν καὶ ὅλος πρὸς τῷ λήμματι καὶ τῷ δωροδοκήματι, ὥστε . . <span class="bibl">D.19.127</span>); τὸ ὅ. αὐτοῖς ἦν καὶ τὸ πᾶν Ἀπελλῆς <span class="bibl">Plb.5.26.5</span>. </span><span class="sense"><span class="bld">2</span> [[whole]], i. e. [[safe and sound]], ὑγιὴς καὶ ὅ. <span class="bibl">Lys.6.12</span>, cf. <span class="bibl">Pl. <span class="title">Men.</span>77a</span>. </span><span class="sense"><span class="bld">3</span> [[entire]], [[utter]], <b class="b3">ὅ. ἁμάρτημα</b> an [[utter]] blunder, <span class="bibl">X.<span class="title">HG</span>5.3.7</span>; <b class="b3">πλάσμα ὅ. ἐστὶν ἡ διαθήκη</b> [[utter]] fiction, <span class="bibl">D.45.29</span>. </span><span class="sense"><span class="bld">4</span> neut. as Adv., [[ὅλον]] or <b class="b3">τὸ ὅ</b>. [[wholly]], [[entirely]], διαφέρει ὅ. τε καὶ πᾶν Pl.<span class="title">Alc.</span>1.109b; διαφέρει ὅ. καὶ τὸ πᾶν <span class="bibl">Id.<span class="title">Lg.</span>944c</span>; ὅλῳ καὶ παντί <span class="bibl">Id.<span class="title">Phd.</span>79e</span>; τῷ ὅ. καὶ παντὶ διοίσει <span class="bibl">Id.<span class="title">R.</span>527c</span>; τῷ παντὶ καὶ ὅ. <span class="bibl">Id.<span class="title">Lg.</span>734e</span>; εἰς τὸ ὅ. <span class="bibl">Id.<span class="title">Plt.</span> 302b</span> : with a Prep., <b class="b3">κατὰ ὅλον</b> [[on the whole]], [[generally]], opp. <b class="b3">ἀπολαβὼν μέρος τι</b>, <span class="bibl">Id.<span class="title">R.</span>392d</span>; so κατὰ ὅλου <span class="bibl">Id.<span class="title">Men.</span>77a</span>; <b class="b3">δι' ὅλου, καθ' ὅλου</b> (v. [[διόλου]], [[καθόλου]]); αἱ κράσεις δι' ὅλων Plu.2.1078c, cf. 1078d : in this signf. also without a Prep., τὸ μὲν ὅ. [[generally speaking]], <span class="bibl">Pl.<span class="title">Phdr.</span> 261a</span>, <span class="bibl">D.44.11</span>; <b class="b3">τὸ δ' ὅ</b>. and [[in general]], [[in short]], PTeb.33.16 (ii B. C.); <b class="b3">οὐδὲ Φιλόξενον ὅλ' ἐξ ὅλων εὗρον</b> I have [[entirely failed]] to find P., <span class="bibl"><span class="title">POxy.</span> 936.20</span> (iii A. D.). </span><span class="sense"><span class="bld">5</span> = [[πᾶς]], [[all]], ὅλων στρατηγός <span class="bibl">S.<span class="title">Aj.</span>1105</span>, cf. <span class="bibl">Men. <span class="title">Pk.</span>225</span>, <span class="bibl">Nonn.<span class="title">D.</span>47.482</span>, <span class="title">AP</span>5.216 (Paul. Sil.), 7.679 (Sophronius); <b class="b3">ὅλη πόλις</b> [[every]] city, <span class="bibl">LXX <span class="title">1 Ki.</span>14.23</span>; <b class="b3">πρὸ τῶν ὅ. τὸ προσκύνημά σου ποιῶ</b> before [[all things]], PTeb.418.4 (iii A. D.); ἀσπάζομαι . . πάντας τοὺς ἐν τῇ οἰκίᾳ ὅ. κατ' ὄνομα <span class="bibl"><span class="title">PLond.</span>2.404.15</span> (iv A. D.), cf. <span class="bibl"><span class="title">PIand.</span> 13.20</span> (iv A. D.). </span><span class="sense"><span class="bld">II</span> as [[substantive]], τὸ ὅ. [[the universe]], <span class="bibl">Pl.<span class="title">Grg.</span> 508a</span>, <span class="bibl"><span class="title">Ly.</span>214b</span>, etc.; differing from <b class="b3">τὸ πᾶν</b>, as implying a definite order, <span class="bibl">Arist.<span class="title">Metaph.</span>1024a3</span>, cf. <span class="bibl">Pl.<span class="title">Tht.</span>204a</span> sq. (but as not including void, <span class="title">Placit.</span>2.1.7); also ἡ τῶν ὅ. τάξις <span class="bibl">X.<span class="title">Cyr.</span>8.7.22</span>. </span><span class="sense"><span class="bld">2</span> <b class="b3">τὰ ὅ</b>. [[one's all]], τὰ ὅ. πεπρακέναι <span class="bibl">D.18.28</span>; <b class="b3">τοῖς ὅ. ἡττᾶσθαι</b> lose [[one's all]], be [[utterly]] ruined, <span class="bibl">Id.9.64</span>; in full, τοῖς ὅ. πράγμασιν ἐσφαλμένος <span class="bibl">Plb. 18.33.1</span>, etc.; <b class="b3">τοῖς ὅ</b>., = [[ὅλως]], [[altogether]], Philipp. ap. <span class="bibl">D.18.39</span> : with neg., not [[at all]], Phld.<span class="title">Rh.</span>2.135S., Aristid.2.274,304J.; <b class="b3">τοῖς ὅ. ἠφάνισαν</b> [[utterly]] destroyed it, <span class="bibl"><span class="title">PRyl.</span>152.14</span> (i A. D.), cf. Aristid.2.262J.; <b class="b3">κινδυνεύει τῷ ὅ. ἐξαρθῆναι</b> there is a risk of its being [[entirely]] carried away, <span class="bibl"><span class="title">PRyl.</span>133.19</span> (i A. D.). </span><span class="sense"><span class="bld">III</span> Adv. [[ὅλως]] (Dor. οὔλως Pempel. ap.Stob.4.25.52) [[wholly]], [[altogether]], ὅ. σοφόν <span class="bibl">Pl.<span class="title">R.</span>568a</span>; ἀλγοῦνθ' ὅ. <span class="bibl">Id.<span class="title">Phlb.</span>36a</span>; <b class="b3">ὅ. ψεύδεται</b> he speaks [[utter]] falsehood, <span class="bibl">Isoc.15.31</span>, etc. </span><span class="sense"><span class="bld">2</span> <b class="b2">on the whole, speaking generally, in short</b>, ὅ. δ' οὐδεὶς ἔστιν ὅντιν' οὐ πεφενάκικ' ἐκεῖνος <span class="bibl">D.2.7</span>, cf. 14,al.; διψῆν καὶ πεινῆν καὶ ὅ. τὰς ἐπιθυμίας <span class="bibl">Pl.<span class="title">R.</span>437b</span>, cf. <span class="bibl"><span class="title">Cra.</span>406a</span>; <b class="b3">τί οὖν κωλύει πάντα ἀφῃρῆσθαι καὶ ὅ. τὴν πολιτείαν</b>; <span class="bibl">D.20.3</span>; ὅ. εἰπεῖν <span class="bibl">Arist.<span class="title">Ph.</span>202b19</span>, etc. </span><span class="sense"><span class="bld">3</span> freq. with a neg. (first in <span class="bibl">Thgn.73</span>, [[si vera lectio|s.v.l.]]), <b class="b3">οὐχ ὅ</b>. or <b class="b3">ὅ. οὐ</b> not [[at all]], ὅ. μὴ διαλέγεσθαι <span class="bibl">X.<span class="title">Mem.</span>1.2.35</span>; ὅ. οὔτ' ἀφελὼν οὔτε προσθείς <span class="bibl">D.3.35</span>; οὔτ' ἐλεῶν οὔθ' ὅ. ἄνθρωπον ἡγούμενος <span class="bibl">Id.21.101</span>, cf. 46; οὐδὲ εἷς ὅ. <span class="bibl">Men.65.9</span>; μὴ ὄντος ὅ. τοῦ Σωκράτους <span class="bibl">Arist.<span class="title">Cat.</span>13b19</span>; μηδὲ ὅ. εἶναι τοὺς θεούς <span class="bibl">Luc.<span class="title">Tim.</span>10</span>. </span><span class="sense"><span class="bld">4</span> [[actually]], [[really]], καλῶς ποιήσεις ἐλθοῦσα . . πρὸς ἡμᾶς ἵνα ὅ. ἴδωμέν σε <span class="bibl"><span class="title">POxy.</span>1676.31</span> (iii A. D.); so perhaps in <span class="bibl"><span class="title">1 Ep.Cor.</span>5.1</span>. ([[ὅλ]] (ϝ) ος from I.-E. *[[sólwos]], cf. Skt. [[sárvas]] 'whole', and perhaps Lat. [[salus]], [[salvus]].) </span>

|etymtx=Grammatical information: adj.<br />Meaning: [[complete]], [[whole]] ( ρ 343 a. ω 118), Att., Hdt.), [[οὖλε]] voc. [[salve]] (ω 402; Schwyzer 723 n. 5).<br />Other forms: [[οὖλος]] (ep. ion.).<br />Compounds: Often as 1. member, almost only hell. a. late (for <b class="b3">παν-</b>, Leumann Hom. Wörter 105), e.g. <b class="b3">ὁλό-κληρος</b> (s. [[κλῆρος]]), <b class="b3">ὁλο-σχερής</b> (s. [[ἐπισχερώ]]), [[ὁλοκόττινος]] (s. v.).<br />Derivatives: <b class="b3">ὁλό-της</b>, <b class="b3">-ητος</b> f. [[wholeness]] (Arist.; cf. below), [[ὁλόομαι]] to [[be constituted as a whole]] with [[ὅλωσις]] f. (Dam.), [[οὑλέω]] in <b class="b3">οὑλείοιεν ἐν ὑγείᾳ φυλάσσοιεν</b> H. -- Besides [[ὁλοός]] = <b class="b3">φρόνιμος καὶ ἀγαθός</b> (Suid., H.) with <b class="b3">ὁλοεῖται ὑγιαίνει</b> H. -- Uncertain [[Οὔλιος]] Ion. surname of Apollon, after Str. 14, 635 a. Suid. as healing god; cf. 3. [[οὖλος]].<br />Origin: IE [Indo-European] [979] <b class="b2">*solu̯o-</b> [[whole]]<br />Etymology: Identical with Skt. <b class="b2">sárva-</b>, Av. <b class="b2">haurva-</b> [[unharmed]], [[whole]] (<b class="b2">sárva-</b> second. [[all]], [[every]]): IE <b class="b2">*sólu̯o-s</b>. With <b class="b3">ὁλό-της</b> agree Av. <b class="b2">haurva-tāt-</b> and Skt. <b class="b2">sarvá-tāt(-i</b>)- f. <b class="b2">unharmed-ness, wholeness etc.</b>, prob. as independent innovations. Beside it with unexplained <b class="b2">a-</b>vowel Lat. [[salvus]] [[sound]], [[save]] and, with disyll. stem, Osc. [[σαλαϜς]] <b class="b2">id.</b>, Päl. [[Salavatur]] [[Salvator]], (not to a disyll. <b class="b3">ὁλο(Ϝ)-ός</b>, which does not exist, to which Frisk refers). In vocal. unclear (IE ο or [[α]]?) are Toch. A [[salu]] [[whole]] (beside B [[solme]]), Alb. <b class="b2">i gjallë</b> [[alive]], [[lively]] (Mann Lang. 28, 39). Several more forms, for Greek unimportant, in WP. 2, 510ff., Pok. 979f., W.-Hofmann s. [[salvus]]; with rich lit. Details in Ernout-Meillet s. [[saluus]].

|ftr='''ὅλος''': (att., auch Hdt. u.a.),<br />{hólos}<br />'''Forms''': [[οὖλος]] (ep. ion.)<br />'''Meaning''': [[ganz]], [[vollständig]] (seit ρ 343 u. ω 118), [[οὖλε]] Vok. [[salve]] (ω 402; Schwyzer 723 A. 5).<br />'''Composita''' : Oft als Vorderglied, fast nur hell. u. sp. (für παν-, Leumann Hom. Wörter 105), z.B. [[ὁλόκληρος]] (s. [[κλῆρος]]), [[ὁλοσχερής]] (s. [[ἐπισχερώ]]), [[ὁλοκόττινος]] (s. d.).<br />'''Derivative''': Davon [[ὁλότης]], -ητος f. [[Ganzheit]] (Arist. u.a.; vgl. unten), [[ὁλόομαι]] [[als Ganzes eingerichtet werden]] mit [[ὅλωσις]] f. (Dam.), [[οὐλέω]] in οὐλείοιεν· ἐν ὑγείᾳ φυλάσσοιεν H. — Daneben ὁλοός = [[φρόνιμος]] καὶ [[ἀγαθός]] (Suid., H.) mit ὁλοεῖται· ὑγιαίνει H. — Unsicher Οὔλιος ion. Beiname des Apollon, nach Str. 14, 635 u. Suid. als Heilgott; vgl. 3. [[οὖλος]].<br />'''Etymology''' : Mit aind. ''sárva''-, aw. ''haurva''- [[unversehrt]], [[ganz]] (''sárva''- sekund. [[all]], [[jeder]]) uridentisch: idg. *''sólu̯o''-''s''. Zu [[ὁλότης]] stimmen aw. ''haurva''-''tāt''- und aind. ''sarvá''-''tāt''(-''i'')- f. [[Unversehrtheit]], [[Ganzheit]], wohl als unabhängige Neubildungen. Daneben mit unerklärtem ''a''-Vokal lat. ''salvus'' [[gesund]], [[heil]] und, mit zweisilbigem Stamm, osk. σαλαϝς ib., päl. ''Salavatur'' [[Salvator]], die mit dem ebenfalls zweisilbigen ὁλο(ϝ)-ός zusammenhängen mögen. Im Vokal unklar (idg. ο̆ od. α?) sind toch. A ''salu'' [[ganz]] (neben B ''solme''), alb. ''i'' ''gjallë'' [[im Leben]], [[lebendig]] (Mann Lang. 28, 39). Eine Fülle weiterer Formen, fürs Griech. ohne Interesse, bei WP. 2, 510ff., Pok. 979f., W.-Hofmann s. ''salvus''; daselbst auch reiche Lit. Wichtige Einzelheiten bei Ernout-Meillet s. ''saluus''.<br />'''Page''' 2,381