ὑπάρχω: Difference between revisions

|txtha=[[imperfect]] ὑπῆρχον;<br /><b class="num">1.</b> [[properly]], to [[begin]] [[below]], to [[make]] a [[beginning]]; [[universally]], to [[begin]]; ([[Homer]], [[Aeschylus]], [[Herodotus]], and [[following]]).<br /><b class="num">2.</b> to [[come]] [[forth]], [[hence]], to be [[there]], be [[ready]], be at [[hand]] ([[Aeschylus]], [[Herodotus]], [[Pindar]], and [[following]]): [[universally]], and [[simply]], Buttmann, § 151,29 [[note]]); ἐν τίνι, to be [[found]] in [[one]], ὑπάρχει μοι τί, [[something]] is [[mine]], I [[have]] [[something]]: παρόντα; τά [[ὑπάρχοντα]] τίνι, [[one]]'s [[substance]], [[one]]'s [[property]], L [[text]] T Tr WH; τά [[ὑπάρχοντα]] τίνος, R G L marginal [[reading]], 33,44 ([[here]] L marginal [[reading]] Tr marginal [[reading]] the dative); Sept. for מִקְנֶה, רְכוּשׁ, נְכָסִים; τά [[ἰδίᾳ]] ὑπαρξοντα, [[Polybius]] 4,3,1).<br /><b class="num">3.</b> to be, [[with]] a [[predicate]] nominative (as [[often]] in Attic) (cf. Buttmann, § 144,14, 15a., 18; Winer's Grammar, 350 (328)): as [[ἄρχων]] τῆς συναγωγῆς ὑπῆρχεν, [[being]] i. e. [[who]] is etc., [[since]] or [[although]] he etc. is: ὑπάρχειν followed by ἐν [[with]] a dative of the [[thing]], to be contained in, to be in a [[place]], ἐν τῇ [[ἐξουσία]] τίνος, to be [[left]] in [[one]]'s [[power]] or [[disposal]], ἐν ἱματισμῷ ἐνδόξῳ καί [[τρυφή]], to be [[gorgeously]] apparelled and to [[live]] [[delicately]], ἐν [[μορφή]] Θεοῦ ὑπάρχειν, to be in the [[form]] of God ([[see]] [[μορφή]]), R. V. marginal [[reading]] Gr. [[being]] [[originally]] (?; [[yet]] cf. ἐν [[with]] a dative plural of the [[person]], [[among]], R G; [[μακράν]] [[ἀπό]] [[ἑνός]] ... [[ὑπάρχοντα]], [[πρός]] τῆς σωτηρίας, to be conducive to [[safety]], [[προϋπάρχω]].)