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μόλις: Difference between revisions
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|Definition=Adv., post-Hom. synonym of <b class="b3">μόγις</b>, prevailing in Trag., Com., and Att. prose, though in Pl. and later prose <b class="b3">μόγις</b> was preferred (in A. the Laur. Ms. gives each form twice, the same Ms. of S. <b class="b3">μόλις</b> always); <span class="sense"><p> <span class="bld">A</span> μ. μέν, ἀλλ' ὅμως ἠνεσχόμην <span class="bibl">Ar.<span class="title">Nu.</span> 1363</span>, cf. <span class="bibl">S.<span class="title">Ant.</span> 290</span>,<span class="bibl">1105</span>, <span class="bibl"><span class="title">El.</span>575</span>, <span class="bibl"><span class="title">Ph.</span>329</span>; <b class="b3">ζῶντι καὶ μάλα μ</b>. nay, <b class="b2">only just</b> alive, <span class="bibl">Pl. <span class="title">Tht.</span>142b</span> (cod. W <b class="b3">μόγις</b>) <b class="b3">; μ. καὶ ἠρέμα πάσχειν</b> <b class="b2">scarcely at all</b>... <span class="bibl">Arist.<span class="title">Metaph.</span>1019a31</span> (cod. Ab <b class="b3">μόγις</b>) ; ἢ ὅλως οὐκ ἔστιν ἢ μ. <span class="bibl">Id.<span class="title">Ph.</span> 217b32</span>; μ. πάνυ <span class="bibl">Eub.30</span>; πάνυ μ. <span class="bibl">Philem.88.8</span>: with a neg., <b class="b3">οὐ μ</b>. <b class="b2">not scarcely</b>, i.e. <b class="b2">quite, utterly</b>, ἀπώλεσας οὐ μ. <span class="bibl">A.<span class="title">Ag.</span>1082</span>; θυραῖος ἔστω πόλεμος, οὐ μ. παρών <span class="bibl">Id.<span class="title">Eu.</span>864</span> (where Sch. explains <b class="b3">οὐ μ</b>. by <b class="b3">οὐ μακράν</b>, but the sense is dub.); θέλουσαν οὐ μ. καλεῖς <span class="bibl">E.<span class="title">Hel.</span>334</span> (lyr.).</span> | |Definition=Adv., post-Hom. synonym of <b class="b3">μόγις</b>, prevailing in Trag., Com., and Att. prose, though in Pl. and later prose <b class="b3">μόγις</b> was preferred (in A. the Laur. Ms. gives each form twice, the same Ms. of S. <b class="b3">μόλις</b> always); <span class="sense"><p> <span class="bld">A</span> μ. μέν, ἀλλ' ὅμως ἠνεσχόμην <span class="bibl">Ar.<span class="title">Nu.</span> 1363</span>, cf. <span class="bibl">S.<span class="title">Ant.</span> 290</span>,<span class="bibl">1105</span>, <span class="bibl"><span class="title">El.</span>575</span>, <span class="bibl"><span class="title">Ph.</span>329</span>; <b class="b3">ζῶντι καὶ μάλα μ</b>. nay, <b class="b2">only just</b> alive, <span class="bibl">Pl. <span class="title">Tht.</span>142b</span> (cod. W <b class="b3">μόγις</b>) <b class="b3">; μ. καὶ ἠρέμα πάσχειν</b> <b class="b2">scarcely at all</b>... <span class="bibl">Arist.<span class="title">Metaph.</span>1019a31</span> (cod. Ab <b class="b3">μόγις</b>) ; ἢ ὅλως οὐκ ἔστιν ἢ μ. <span class="bibl">Id.<span class="title">Ph.</span> 217b32</span>; μ. πάνυ <span class="bibl">Eub.30</span>; πάνυ μ. <span class="bibl">Philem.88.8</span>: with a neg., <b class="b3">οὐ μ</b>. <b class="b2">not scarcely</b>, i.e. <b class="b2">quite, utterly</b>, ἀπώλεσας οὐ μ. <span class="bibl">A.<span class="title">Ag.</span>1082</span>; θυραῖος ἔστω πόλεμος, οὐ μ. παρών <span class="bibl">Id.<span class="title">Eu.</span>864</span> (where Sch. explains <b class="b3">οὐ μ</b>. by <b class="b3">οὐ μακράν</b>, but the sense is dub.); θέλουσαν οὐ μ. καλεῖς <span class="bibl">E.<span class="title">Hel.</span>334</span> (lyr.).</span> | ||
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|ptext=[[https://www.translatum.gr/images/pape/pape-02-0199.png Seite 199]] (vgl. [[μῶλος]], moles), mit Mühe, <b class="b2">kaum</b>, = [[μόγις]], von dem es Thom. Mag. vergeblich zu unterscheiden versucht; Greg. Cor. p. 65 als unattisch bezeichnet, findet sich aber bei den älteren Attikern, wie Thuc. u. Xen. (vgl. Krüger zu An. 5, 8, 14); bei Plat. herrscht [[μόγις]] vor, s. oben; auch bei Hom. schreibt man jetzt überall [[μόγις]]; [[θυραῖος]] ἔστω [[πόλεμος]] οὐ [[μόλις]] [[παρών]], Aesch. Eum. 826, nicht kaum, d. i. ganz nahe; vgl. Ag. 1052; oft bei Soph., [[ἐξερῶ]], [[μόλις]] δ' ἐρῶ, Phil. 320; El. 565; an einigen anderen Stellen schwankt die Lesart; μαστεύων σε [[κιχάνω]] [[μόλις]], Eur. Hel. 603, öfter; Ar. Th. 447; bei Sp. gew., [[μόλις]] καὶ βραδέως, Luc. Asin. 2. | |||
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