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 |Beta Code=e)kei=nos
 |Definition=<b class="b3">ἐκείνη, ἐκεῖνο</b>, also κεῖνος (regular in Ep., Ion. (as <span class="title">SIG</span>37.3 (Teos, v B.C.), though Hdt. prefers <b class="b3">ἐκεῖνος</b>), and Lyr., in Trag. <b class="b3">κεῖνος</b> only where the metre requires, cf. <span class="bibl">A.<span class="title">Pers.</span>230</span>,<span class="bibl">792</span>, <span class="bibl">S.<span class="title">Aj.</span>220</span> (anap.), etc. ; but not in Att. Prose, and in Com. only in mock Trag. passages) : Aeol. κῆνος Sapph.2.1 : Dor. τῆνος <span class="bibl">Theoc.1.4</span>, etc. : in Com., strengthd. ἐκεινοσί <span class="bibl">Eup.277</span> (prob.), <span class="bibl">Ar.<span class="title">Eq.</span>1196</span>, etc. ; ἐκεινοσίν <span class="bibl">A.D.<span class="title">Pron.</span>59.24</span> : (ἐκεῖ):—demonstr. Pron. <span class="sense"><p>&nbsp;&nbsp;&nbsp;<span class="bld">A</span> <b class="b2">the person there, that person</b> or <b class="b2">thing</b>, Hom., etc. : generally with reference to what has gone immediately before, <span class="bibl">Pl.<span class="title">Phd.</span>106c</span>, <span class="bibl">X.<span class="title">Cyr.</span>1.6.9</span>, etc. ; but when <b class="b3">οὗτος</b> and <b class="b3">ἐκεῖνος</b> refer to two things before mentioned, <b class="b3">ἐκεῖνος</b>, prop. belongs to <b class="b2">the more remote</b>, in time, place, or thought, <b class="b3">οὗτος</b> to <b class="b2">the nearer</b>, <span class="bibl">Pl.<span class="title">Euthd.</span>271b</span>, etc. : but <b class="b3">ἐκεῖνος</b> sts. = <b class="b2">the latter</b>, <span class="bibl">X.<span class="title">Mem.</span> 1.3.13</span>, <span class="bibl">D.8.72</span>, <span class="bibl">Arist.<span class="title">Pol.</span>1325a7</span>, etc. : <b class="b3">ἐκεῖνος</b> is freq. the predicate to <b class="b3">οὗτος</b> or ὅδε, οὗτος ἐκεῖνος τὸν σὺ ζητέεις <span class="bibl">Hdt.1.32</span> ; τοῦτ' ἔστ' ἐκεῖνο <span class="bibl">E.<span class="title">Hel.</span>622</span> ; <b class="b3">ἆρ' οὗτός ἐστ' ἐκεῖνος ὅν.</b>.; <span class="bibl">Ar.<span class="title">Pax</span>240</span>, etc. : also joined as if one Pron., τοῦτ' ἐκεῖνο..δέρκομαι <span class="bibl">S.<span class="title">El.</span>1115</span>, etc. ; <b class="b3">κατ' ἐκεῖνο καιροῦ</b> at <b class="b2">that point</b> of time, <span class="bibl">Plu.<span class="title">Alex.</span>32</span>, etc. ; ἐς ἐ. τοῦ χρόνου <span class="bibl">D.C. 46.49</span> ; <b class="b3">ἀλλ' ἐκεῖνο</b>, <b class="b2">à propos</b>, <span class="bibl">Luc.<span class="title">Nigr.</span>8</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> to denote wellknown persons, etc., κεῖνος μέγας θεός <span class="bibl">Il.24.90</span> ; ἐκεῖνος ἡνίκ' ἦν Θουκυδίδης <span class="bibl">Ar.<span class="title">Ach.</span>708</span> ; καίτοι φασὶν Ἰφικράτην ποτ' ἐκεῖνον.. <span class="bibl">D.21.62</span> ; ὦ παῖ 'κείνου τἀνδρός <span class="bibl">Pl.<span class="title">Phlb.</span>36d</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> ἐκεῖνα <b class="b2">the ideal world</b>, <span class="bibl">Id.<span class="title">Phdr.</span>250a</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> for things, of which one cannot remember or must not mention the name, = [[ὁ δεῖνα]], <b class="b2">so-and-so</b>, <span class="bibl">Ar.<span class="title">Nu.</span>195</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> in formulae, τεθνάτω καὶ οἱ παῖδες οἱ ἐξ ἐκείνου <span class="title">IG</span>12.10.33. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">4</span> with simple demonstr. force, <b class="b3">Ἶρος ἐκεῖνος ἧσται</b> Irus sits <b class="b2">there</b>, <span class="bibl">Od.18.239</span> ; <b class="b3">νῆες ἐκεῖναι ἐπιπλέουσιν</b> <b class="b2">there</b> are ships sailing up, <span class="bibl">Th.1.51</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">5</span> in orat. obliq. where prop. the reflex. Pron. <b class="b3">αὑτοῦ</b> would stand, <span class="bibl">X. <span class="title">HG</span> 1.6.14</span>, <span class="bibl">Is.8.22</span>, etc. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">6</span> after a Relat. in apodosi almost pleon., <span class="bibl">X.<span class="title">Cyr.</span> 1.4.19</span> (s.v.l.). </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">7</span> in Aeol. and Att. the Subst. with <b class="b3">ἐκεῖνος</b> prop. has the Art. (κῆνος ὤνηρ Alc. <span class="title">Supp.</span> 25.6), and <b class="b3">ἐκεῖνος</b> may precede or follow the Subst., ἐκείνῃ τῇ ἡμέρᾳ <span class="bibl">Th. 1.20</span>, <span class="bibl">Pl. <span class="title">Phd.</span> 57a</span> ; <b class="b3">τὴν στρατείαν ἐ., τὸν ἄνδρ' ἐ</b>., <span class="bibl">Th. 1.10</span>, <span class="bibl">Ar. <span class="title">Pax</span>649</span> : in Poets the Art. is freq. omitted, ἤματι κείνῳ <span class="bibl">Il. 2.37</span>, etc. ; but when this is the case in Prose, <b class="b3">ἐκεῖνος</b> follows the Subst., ἡμέρας ἐκείνης <span class="bibl">Th. 3.59</span>, etc. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">II</span> Adv. ἐκείνως <b class="b2">in that case</b>, <span class="bibl">Id.1.77</span>, <span class="bibl">3.46</span> ; <b class="b2">in that way</b>, <span class="bibl">Hp.<span class="title">Fract.</span> 27</span> ; ζῆν <span class="bibl">Pl. <span class="title">R.</span> 516d</span>, etc.: Ion. κείνως <span class="bibl">Hdt. 1.120</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">III</span> dat. fem. <b class="b3">ἐκείνῃ</b> as Adv., </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">1</span> of Place, <b class="b2">at that place, in that neighbourhood</b>, <span class="bibl">Hdt. 8.106</span>, <span class="bibl">Th. 4.77</span>, etc. ; <b class="b3">κείνῃ</b> (sc. <b class="b3">ὁδῷ</b>) <span class="bibl">Od. 13.111</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> of Manner, <b class="b2">in that manner</b>, <span class="bibl">Pl. <span class="title">R.</span> 556a</span>, etc. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">IV</span> with Preps., <b class="b3">ἐξ ἐκείνου</b> from <b class="b2">that time</b>, <span class="bibl">X. <span class="title">Ages.</span>1.17</span> ; ἀπ' ἐκείνου <span class="bibl">Luc. <span class="title">DMar.</span> 2.2</span> ; <b class="b3">κατ' ἐκεῖνα</b> in <b class="b2">that region</b>, <span class="bibl">X. <span class="title">HG</span> 3.5.17</span>, etc. ; μετ' ἐκεῖνα <b class="b2">afterwards</b>, <span class="bibl">Th. 5.81</span> ; cf. [[ἐπέκεινα]].</span>
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+|ptext=[[https://www.translatum.gr/images/pape/pape-01-0759.png Seite 759]] η, ο ([[ἐκεῖ]], vgl. [[κεῖνος]], [[τῆνος]]), der dort,<b class="b2"> jener</b>, im Ggstz von [[οὗτος]], etwas Entfernteres, Abwesendes bezeichnend, Hom. u. Folgde überall. Oft von den Gestorbenen, vgl. Schömann zu Isaeus p. 177. S. [[ἐκεῖ]] – Regelmäßig steht in Prosa der Artikel dabei; [[ἐκείνῃ]] τῇ ἡμέρᾳ, an jenem Tage, Thuc. 1, 20; mit geringerem Nachdruck τὴν στρατιὰν ἐκείνην 1, 10; selten ἡμέρας ἐκείνης, 3, 59, u. wo es hinzeigend ist, [[νῆες]] ἐκεῖναι ἐπιπλέουσιν, da segeln Schiffe heran; ὡς νῦν [[Ἶρος]] [[ἐκεῖνος]] ἧσται, dort, Od. 18, 239. – Von bekannten Personen oder Sachen, wie ille, Soph. O. C. 87; Ar. Nub. 180. – Οὗτος [[ἐκεῖνος]], eben jener, Soph. El. 1104; Eur.; [[οὗτος]] [[ἐκεῖνος]] τὸν σὺ ζητεῖς, das ist der, Her. 1, 32; vgl. Ar. Av. 507; τοῦτ' ἐκεῖνο, τόδ' ἐκεῖνο, von einer sprichwörtlichen Redensart, die eben jetzt ihre Anwendung findet, τοῦτ' ἐκεῖνο, κτᾶσθ' ἑταίρους μὴ τὸ συγγενὲς μόνον Eur. Or. 804; τοῦτ' ἐκεῖνο ποῖ φύγω Ar. Av. 354, jetzt heißt es..; τοῦτ' ἐκεῖνο, da hast du es, Plat. Phaedr. 241 d; ταῦτ' ἐκεῖνα τὰ εἰωθότα, da haben wir seine Art, Conv. 223 a; ἀλλ' ἐκεῖνο, mais à propos, Luc. Nigr. 8. – Nicht selten bezieht sich [[ἐκεῖνος]] auf das nächst Vorhergehende, wenn es nachdrücklicher hervorgehoben wird, [[οὗτος]] auf das Entferntere, Xen. Hem. 1, 3, 13 Dem. 8, 72. Dah. geht es oft auf das subj. des Satzes, für [[αὐτός]] stehend oder diesem entsprechend, Κλέαρχος καὶ οἱ σὺν ἐκείνῳ Xen. An. 1, 2, 15, vgl. Krüger zu 4, 3, 20; ἂν αὐτῷ διδῷς [[ἀργύριον]] καὶ πείθῃς ἐκεῖνον Plat. Prot. 310 d; λέγονται οἱ Ἀθηναῖοι διὰ Περικλέα βελτίους γεγονέναι ἢ διαφθαρῆναι ὑπ' ἐκείνου Gorg. 515 e; Plut. Rom. 24 u. A.; auch nimmt es das subj. wieder auf, οἵ, ἢν ἐπ' ἐκείνους ἐλαύνωμεν, ὑποτεμοῦνται [[πάλιν]] ἡμᾶς ἐκεῖνοι Xen. Cyr. 1, 4, 19; auffallend ἔφη [[ἑαυτοῦ]] γε ἄρχοντος – εἰς τοὐκείνου δυνατόν, sc. τοῦ ἄρχοντος, Hell. 1, 6, 14. – Ἐκείνως, auf jene Art, Thuc. 1, 77. 3, 46; auch = auf folgende Weise, Dem. Lept. 61, wo Wolf zu vgl.; – ἐκεινοσί, jener da, Ar. Equ. 1196 Polyzel. com. fr. inc. 1.
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