Politica: Difference between revisions
αὐτόματοι δ' ἀγαθοὶ ἀγαθῶν ἐπὶ δαῖτας ἴασι → automatically do the noble go to the feasts of the noble
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|wketx=[[Politics]] ([[Πολιτικά]], Politiká) is a work of political philosophy by Aristotle, a 4th-century BC Greek philosopher. | |wketx=[[Politics]] ([[Πολιτικά]], Politiká) is a work of political philosophy by [[Aristotle]], a 4th-century BC Greek philosopher. | ||
At the end of the Nicomachean Ethics, Aristotle declared that the inquiry into ethics leads into a discussion of politics. The two works are frequently considered to be parts of a larger treatise — or perhaps connected lectures — dealing with the "philosophy of human affairs". In Aristotle's hierarchical system of philosophy he considers politics, the study of communities, to be of higher priority than ethics, which concerns individuals. | At the end of the Nicomachean Ethics, Aristotle declared that the inquiry into ethics leads into a discussion of politics. The two works are frequently considered to be parts of a larger treatise — or perhaps connected lectures — dealing with the "philosophy of human affairs". In Aristotle's hierarchical system of philosophy he considers politics, the study of communities, to be of higher priority than ethics, which concerns individuals. |
Latest revision as of 17:28, 21 November 2024
Wikipedia EN
Politics (Πολιτικά, Politiká) is a work of political philosophy by Aristotle, a 4th-century BC Greek philosopher.
At the end of the Nicomachean Ethics, Aristotle declared that the inquiry into ethics leads into a discussion of politics. The two works are frequently considered to be parts of a larger treatise — or perhaps connected lectures — dealing with the "philosophy of human affairs". In Aristotle's hierarchical system of philosophy he considers politics, the study of communities, to be of higher priority than ethics, which concerns individuals.
The title of Politics literally means "the things concerning the πόλις (polis)", and is the origin of the modern English word politics. As Aristotle explains, this is understood by him to be a study of how people should best live together in communities — the polis being seen by him as the best and most natural community for humans.