τὸ κακὸν δοκεῖν ποτ' ἐσθλὸν τῷδ' ἔμμεν' ὅτῳ φρένας θεὸς ἄγει πρὸς ἄταν → evil appears as good to him whose mind the god is leading to destruction (Sophocles, Antigone 622f.)
(6_11) |
(No difference)
|
ombrĭa: ae, f., = ὀμβρια,
I a precious stone, otherwise unknown, Plin. 37, 10, 65, § 176.