ὑπομένω: Difference between revisions

|txtha=[[imperfect]] ὑπέμενον; [[future]] 2nd [[person]] plural ὑπομενεῖτε; 1st aorist ὑπέμεινα; [[perfect]] participle ὑπομεμενηκως; from Homer down; the Sept. for קִוָּה, חִכָּה, יִחֵל;<br /><b class="num">1.</b> to [[remain]] i. e. [[tarry]] [[behind]]: followed by ἐν [[with]] a dative of the [[place]], [[ἐκεῖ]], to [[remain]] i. e. [[abide]], [[not]] [[recede]] or [[flee]]; tropically,<br /><b class="num">a.</b> to [[persevere]]: [[absolutely]] and [[emphatically]], [[under]] misfortunes and trials to [[hold]] [[fast]] to [[one]]'s [[faith]] in Christ (R. V. [[commonly]] [[endure]]), τῇ θλίψει added, [[when]] [[trial]] assails (A. V. in [[tribulation]] (i. e. the dative of circumstances or [[condition]])) (cf. Kühner, § 426,3 (Jelf, § 603,1)), ὑπομένειν τῷ κυρίῳ, לַיְהוָה הוחִיל, לַי הִכָּה, A. V. [[wait]] for) the Lord, [[where]] the dative depends on the [[verb]] [[contrary]] to Greek [[usage]] (cf. Winer's Grammar, § 52,16)).<br /><b class="num">b.</b> to [[endure]], [[bear]] [[bravely]] and [[calmly]]: [[absolutely]], [[ill]]-[[treatment]], [[εἰς]] παιδείαν, i. e. [[εἰς]] τό παιδεύεσθαι (for or [[unto]] [[chastening]]), L T Tr WH [[which]] is defended at [[length]] by Delitzsch at the [[passage]] (and [[adopted]] by Riehm (Lehrbegriff as [[above]] [[with]], p. 758 [[note]]), Alford, Maulton, others), [[but]] [[successfully]] overthrown (?) by Fritzsche (De conformatione N. Ti. critica quam Lachmann edidit, pp. 21ff) (and rejected by the [[majority]] of commentators (Bleek, Lünemann, Kurtz, others)). [[with]] an accusative of the [[thing]], R G; James 1:12.