Φαρισαῖος: Difference between revisions

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|wketx=The Pharisees (/ˈfærəsiːz/; Hebrew: פְּרוּשִׁים‎ Pərūšīm) were a social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical, and ritualistic basis for Rabbinic Judaism.
Conflicts between Pharisees and Sadducees took place in the context of much broader and longstanding social and religious conflicts among Jews, made worse by the Roman conquest. Another conflict was cultural, between those who favored Hellenization (the Sadducees) and those who resisted it (the Pharisees). A third was juridico-religious, between those who emphasized the importance of the Second Temple with its rites and services, and those who emphasized the importance of other Mosaic Laws. A fourth point of conflict, specifically religious, involved different interpretations of the Torah and how to apply it to current Jewish life, with Sadducees recognizing only the Written Torah (with Greek philosophy) and rejecting doctrines such as the Oral Torah, the Prophets, the Writings, and the resurrection of the dead.
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{{Thayer
|txtha=Φαρισαίου, ὁ, a [[Pharisee]], a [[member]] of the [[sect]] or [[party]] of the Pharisees (Syriac)SYrP , rabbinic writings פְּרוּשִׁין, from פָּרַשׁ, 'to [[separate]]', [[because]] deviating in [[their]] [[life]] from the [[general]] [[usage]]; Suidas, [[under]] the [[word]], quotes Cedrenus as follows, Φαρισαῖοι, οἱ ἐρμηνευόμενοι ἀφωρισμένοι. [[παρά]] τό μερίζειν καί ἀφορίζειν ἑαυτούς [[τῶν]] ἄλλων ἁπάντων [[εἰς]] τέ τό καθαρωτατον [[τοῦ]] βίου καί ἀκριβεστατον, καί [[εἰς]] τά [[τοῦ]] νόμου ἐντάλματα). The [[first]] and [[feeble]] beginnings of [[this]] [[sect]] [[seem]] to be [[traceable]] to the [[age]] [[immediately]] [[succeeding]] the [[return]] from [[exile]]. In [[addition]] to the books of the O. T. the Pharisees recognized in [[oral]] [[tradition]] ([[see]] [[παράδοσις]], 2) a [[standard]] of [[belief]] and [[life]] (Josephus, Antiquities 13,10, 6; Romans , [[they]] [[stoutly]] upheld the theocracy and [[their]] [[country]]'s [[cause]], and [[possessed]] [[great]] [[influence]] [[with]] the [[common]] [[people]]. According to Josephus (Antiquities 17,2, 4) [[they]] numbered [[more]] [[than]] 6,000. They were [[bitter]] enemies of Jesus and his [[cause]]; and were in [[turn]] [[severely]] rebuked by him for [[their]] [[avarice]], [[ambition]], [[hollow]] [[reliance]] on [[outward]] works, and [[affectation]] of [[piety]] in [[order]] to [[gain]] [[notoriety]]: L in brackets T); G T Tr WH [[omit]]; L brackets the [[clause]]),Winer s RWB, [[under]] the [[word]], Pharisäer; Reuss in Herzog xi., p. 496, and the works referred to [[above]] [[under]] the [[word]] [[Σαδδουκαῖος]], at the [[end]] ([[especially]] Sieffert's [[dissertation]] in Herzog edition 2 (vol. xiii., p. 210ff) and the [[copious]] references at its [[close]]). An [[admirable]] [[idea]] of the opinions and practices of the Pharisees [[may]] be gathered [[also]] from Paret, Ueber d. Pharisäismus des Josephus, in the Theol. Studien und Kritiken for 1856, No. 4, p. 809ff.
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|btext=ου;<br /><i>adj. m.</i><br />Pharisien.<br />'''Étymologie:''' rac. <i>hébr.</i> parash « séparé », employé pour la 1ᵉ fois par Fl. Josèphe.
|btext=ου;<br /><i>adj. m.</i><br />Pharisien.<br />'''Étymologie:''' rac. <i>hébr.</i> parash « séparé », employé pour la 1ᵉ fois par Fl. Josèphe.
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{{StrongGR
{{StrongGR
|strgr=of [[Hebrew]] [[origin]] ([[compare]] פָּרַשׁ); a separatist, i.e. [[exclusively]] [[religious]]; a Pharisean, i.e. Jewish sectary: Pharisee.
|strgr=of [[Hebrew]] [[origin]] ([[compare]] פָּרַשׁ); a separatist, i.e. [[exclusively]] [[religious]]; a Pharisean, i.e. Jewish sectary: Pharisee.
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{{Thayer
|txtha=Φαρισαίου, ὁ, a [[Pharisee]], a [[member]] of the [[sect]] or [[party]] of the Pharisees (Syriac)SYrP , rabbinic writings פְּרוּשִׁין, from פָּרַשׁ, 'to [[separate]]', [[because]] deviating in [[their]] [[life]] from the [[general]] [[usage]]; Suidas, [[under]] the [[word]], quotes Cedrenus as follows, Φαρισαῖοι, οἱ ἐρμηνευόμενοι ἀφωρισμένοι. [[παρά]] τό μερίζειν καί ἀφορίζειν ἑαυτούς [[τῶν]] ἄλλων ἁπάντων [[εἰς]] τέ τό καθαρωτατον [[τοῦ]] βίου καί ἀκριβεστατον, καί [[εἰς]] τά [[τοῦ]] νόμου ἐντάλματα). The [[first]] and [[feeble]] beginnings of [[this]] [[sect]] [[seem]] to be [[traceable]] to the [[age]] [[immediately]] [[succeeding]] the [[return]] from [[exile]]. In [[addition]] to the books of the O. T. the Pharisees recognized in [[oral]] [[tradition]] ([[see]] [[παράδοσις]], 2) a [[standard]] of [[belief]] and [[life]] (Josephus, Antiquities 13,10, 6; Romans , [[they]] [[stoutly]] upheld the theocracy and [[their]] [[country]]'s [[cause]], and [[possessed]] [[great]] [[influence]] [[with]] the [[common]] [[people]]. According to Josephus (Antiquities 17,2, 4) [[they]] numbered [[more]] [[than]] 6,000. They were [[bitter]] enemies of Jesus and his [[cause]]; and were in [[turn]] [[severely]] rebuked by him for [[their]] [[avarice]], [[ambition]], [[hollow]] [[reliance]] on [[outward]] works, and [[affectation]] of [[piety]] in [[order]] to [[gain]] [[notoriety]]: L in brackets T); G T Tr WH [[omit]]; L brackets the [[clause]]),Winer s RWB, [[under]] the [[word]], Pharisäer; Reuss in Herzog xi., p. 496, and the works referred to [[above]] [[under]] the [[word]] [[Σαδδουκαῖος]], at the [[end]] ([[especially]] Sieffert's [[dissertation]] in Herzog edition 2 (vol. xiii., p. 210ff) and the [[copious]] references at its [[close]]). An [[admirable]] [[idea]] of the opinions and practices of the Pharisees [[may]] be gathered [[also]] from Paret, Ueber d. Pharisäismus des Josephus, in the Theol. Studien und Kritiken for 1856, No. 4, p. 809ff.
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==Wikipedia EL==
==Wikipedia EL==
Οι Φαρισαίοι ήταν κατά διαφορετικούς καιρούς πολιτικό κόμμα, κοινωνικό κίνημα, και σχολή (ρεύμα) σκέψης στους Αγίους Τόπους κατά την περίοδο περίπου 515 π.Χ. έως 70 μ.Χ. Μετά την καταστροφή του δεύτερου Ναού το 70 μ.Χ., τα Φαρισαϊκά είχαν γίνει η ιδρυτική, λειτουργική, και τελετουργική βάση του Ραβινικού Ιουδαϊσμού (ο όρος 'Ιουδαϊσμός' σήμερα αναφέρεται σχεδόν πάντα στον Ραβινικό Ιουδαϊσμό).
Οι Φαρισαίοι ήταν κατά διαφορετικούς καιρούς πολιτικό κόμμα, κοινωνικό κίνημα, και σχολή (ρεύμα) σκέψης στους Αγίους Τόπους κατά την περίοδο περίπου 515 π.Χ. έως 70 μ.Χ. Μετά την καταστροφή του δεύτερου Ναού το 70 μ.Χ., τα Φαρισαϊκά είχαν γίνει η ιδρυτική, λειτουργική, και τελετουργική βάση του Ραβινικού Ιουδαϊσμού (ο όρος 'Ιουδαϊσμός' σήμερα αναφέρεται σχεδόν πάντα στον Ραβινικό Ιουδαϊσμό).
{{wkpen
|wketx=The Pharisees (/ˈfærəsiːz/; Hebrew: פְּרוּשִׁים‎ Pərūšīm) were a social movement and a school of thought in the Levant during the time of Second Temple Judaism. After the destruction of the Second Temple in 70 CE, Pharisaic beliefs became the foundational, liturgical, and ritualistic basis for Rabbinic Judaism.
Conflicts between Pharisees and Sadducees took place in the context of much broader and longstanding social and religious conflicts among Jews, made worse by the Roman conquest. Another conflict was cultural, between those who favored Hellenization (the Sadducees) and those who resisted it (the Pharisees). A third was juridico-religious, between those who emphasized the importance of the Second Temple with its rites and services, and those who emphasized the importance of other Mosaic Laws. A fourth point of conflict, specifically religious, involved different interpretations of the Torah and how to apply it to current Jewish life, with Sadducees recognizing only the Written Torah (with Greek philosophy) and rejecting doctrines such as the Oral Torah, the Prophets, the Writings, and the resurrection of the dead.
}}
{{trml
{{trml
|trtx=als: Pharisäer; an: Fariseu; ar: فريسيون; arz: الفريسيون; be: Фарысеі; bg: Фарисеи; br: Fariseed; ca: Fariseus; cs: Farizeové; cv: Фарисейсем; da: Farisæere; de: Pharisäer; el: Φαρισαίοι; en: Pharisees; eo: Fariseoj; es: Fariseos; et: Variserid; eu: Fariseu; fa: فریسیان; fi: Farisealaiset; fo: Fariseararnir; frp: Farisiens; frr: Pharisäer; fr: Pharisiens; fy: Fariseeërs; ga: Fairisínigh; gl: Fariseo; he: פרושים; hr: Farizeji; hu: Farizeusok; id: Farisi; it: Farisei; ja: ファリサイ派; km: ផារិស៊ី; ko: 바리새파; la: Pharisaei; ln: Farizé; lt: Fariziejai; lv: Farizeji; mg: Fariseo; ml: പരീശന്മാർ; ms: Kaum Farisi; mt: Fariżej; nl: Farizeeën; nn: Farisearar; no: Fariseere; pl: Faryzeusze; pt: Fariseus; ro: Fariseu; ru: Фарисеи; sh: Fariseji; simple: Pharisees; sk: Farizej; sl: Farizeji; sr: Фарисеји; sv: Fariséer; sw: Mafarisayo; ta: பரிசேயர்; th: ฟาริสี; tl: Mga Pariseo; tr: Ferisiler; uk: Фарисеї; ur: فریسی; vi: Pharisêu; war: Fariseo; wuu: 法利赛人; zh_yue: 法利賽人; zh: 法利赛人
|trtx=als: Pharisäer; an: Fariseu; ar: فريسيون; arz: الفريسيون; be: Фарысеі; bg: Фарисеи; br: Fariseed; ca: Fariseus; cs: Farizeové; cv: Фарисейсем; da: Farisæere; de: [[Pharisäer]]; el: [[Φαρισαίοι]]; en: Pharisees; eo: Fariseoj; es: [[Fariseos]]; et: Variserid; eu: Fariseu; fa: فریسیان; fi: Farisealaiset; fo: Fariseararnir; frp: Farisiens; frr: Pharisäer; fr: [[Pharisiens]]; fy: Fariseeërs; ga: Fairisínigh; gl: Fariseo; he: פרושים; hr: Farizeji; hu: Farizeusok; id: Farisi; it: [[Farisei]]; ja: ファリサイ派; km: ផារិស៊ី; ko: 바리새파; la: [[Pharisaei]]; ln: Farizé; lt: Fariziejai; lv: Farizeji; mg: Fariseo; ml: പരീശന്മാർ; ms: Kaum Farisi; mt: Fariżej; nl: Farizeeën; nn: Farisearar; no: Fariseere;: Faryzeusze; pt: [[Fariseus]]; ro: Fariseu; ru: [[Фарисеи]]; sh: Fariseji; simple: Pharisees; sk: Farizej; sl: Farizeji; sr: Фарисеји; sv: Fariséer; sw: Mafarisayo; ta: பரிசேயர்; th: ฟาริสี; tl: Mga Pariseo; tr: Ferisiler; uk: Фарисеї; ur: فریسی; vi: Pharisêu; war: Fariseo; wuu: 法利赛人; zh_yue: 法利賽人; zh: 法利赛人
}}
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