ὄνειδος: Difference between revisions

ὄνειδος (view source)

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Text replacement - " E.''Andr.''" to " E.''Andr.''"

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 |Transliteration C=oneidos
 |Beta Code=o)/neidos
-|Definition=εος, τό,<br><span class="bld">A</span> [[reproach]], [[rebuke]], [[censure]], [[blame]], esp. by word, προθέουσιν ὀνείδεα μυθήσασθαι Il.1.291; λέγ' ὄνειδος 2.222; ὄνειδος βάζεις Od.17.461; <b class="b3">εἶχε ὄνειδος καὶ ἀτιμίην</b> was in [[disgrace]], [[Herodotus|Hdt.]]9.71; ὄνειδος [[ὀνειδίζειν]] S.''Ph.''523; <b class="b3">ὄνειδος φέρει</b> = it [[bring]]s [[reproach]], [[Plato|Pl.]]''[[Republic|R.]]'' 590c; ὄ. τινὶ περιθεῖναι Antipho 5.18; περιάψειν Lys.21.24; [[ὡς ἐν ὀνείδει]] = [[by way of reproach]], [[Plato|Pl.]]''[[Gorgias|Grg.]]'' 512c, cf. ''R.''431b (without ὡς ''Smp.'' 189e); ὀνείδει [[ἐνέχεσθαι]], ὀνείδει [[συνέχεσθαι]], Id.''Lg.''808e, 944e: pl., ὀνείδη [[κλύειν]] [[Aeschylus|A.]]''[[The Persians|Pers.]]''757; κολάζειν ὀνείδεσι with [[censure]]s, [[Plato|Pl.]]''[[Leges|Lg.]]''847a; ὀνείδη ἔχει τὰ μέγιστα Id.''R.'' 344b; ὀνείδη [[ἐπιφέρειν]] [[Aristotle|Arist.]]''[[Nicomachean Ethics|EN]]''1123a32.<br><span class="bld">2</span> [[matter of reproach]], [[disgrace]], σοὶ γὰρ ἐγὼ.. [[κατηφείη]] καὶ ὄνειδος Il.16.498; σοὶ μὲν δὴ.. κατηφείη καὶ ὄνειδος, εἰ.. 17.556, cf. [[Herodotus|Hdt.]]2.36; ἐμῇ κεφαλῇ κατ' ὀνείδεα χεῦαν Od. 22.463; τέκνοις ὄνειδος [[λιπεῖν]] E.''Heracl.''301; ὀνειδῶν καὶ κακῶν μέστους D. 22.31; <b class="b3">ὄνειδός [ἐστι]</b> c. inf., E.''Andr.''410: c. gen., <b class="b3">τὸ.. πόλεως ὄνειδος</b> the [[disgrace]] of the [[city]], A.''Th.''539; αὑτῆς ὄνειδος S.''OC''984; ὄνειδος Ἑλλάνων Id.''Aj.'' 1191 (lyr.); τὸ Λυσίου ὄνειδος [[Plato|Pl.]]''[[Phaedrus|Phdr.]]''277a; [[Oedipus]] calls his daughters <b class="b3">τοιαῦτ' ὀνείδη</b>, [[Sophocles|S.]]''[[Oedipus Tyrannus|OT]]''1494, cf. [[Aristophanes|Ar.]]''[[Acharnians|Ach.]]''855, D.21.132.<br><span class="bld">3</span> the [[statement]] of Eust.88.15, 647.36 that ὄνειδος meant originally any [[report]] of one, [[reputation]], [[character]], is not borne out by the passages he cites—ὄνειδος οὐ καλόν S.''Ph.''477; Θήβαις κάλλιστον ὄνειδος E.''Ph.''821 (lyr.); καλὸν ὄνειδος Id.''Med.''514, ''IA''305, which are plainly ironical. (Cf. Skt. nindati, nid- '[[insult]]', Goth. ga-naitjan '[[slander]]', Lett. naids '[[hatred]]'.)
+|Definition=εος, τό,<br><span class="bld">A</span> [[reproach]], [[rebuke]], [[censure]], [[blame]], esp. by word, προθέουσιν ὀνείδεα μυθήσασθαι Il.1.291; λέγ' ὄνειδος 2.222; ὄνειδος βάζεις Od.17.461; <b class="b3">εἶχε ὄνειδος καὶ ἀτιμίην</b> was in [[disgrace]], [[Herodotus|Hdt.]]9.71; ὄνειδος [[ὀνειδίζειν]] S.''Ph.''523; <b class="b3">ὄνειδος φέρει</b> = it [[bring]]s [[reproach]], [[Plato|Pl.]]''[[Republic|R.]]'' 590c; ὄ. τινὶ περιθεῖναι Antipho 5.18; περιάψειν Lys.21.24; [[ὡς ἐν ὀνείδει]] = [[by way of reproach]], [[Plato|Pl.]]''[[Gorgias|Grg.]]'' 512c, cf. ''R.''431b (without ὡς ''Smp.'' 189e); ὀνείδει [[ἐνέχεσθαι]], ὀνείδει [[συνέχεσθαι]], Id.''Lg.''808e, 944e: pl., ὀνείδη [[κλύειν]] [[Aeschylus|A.]]''[[The Persians|Pers.]]''757; κολάζειν ὀνείδεσι with [[censure]]s, [[Plato|Pl.]]''[[Leges|Lg.]]''847a; ὀνείδη ἔχει τὰ μέγιστα Id.''R.'' 344b; ὀνείδη [[ἐπιφέρειν]] [[Aristotle|Arist.]]''[[Nicomachean Ethics|EN]]''1123a32.<br><span class="bld">2</span> [[matter of reproach]], [[disgrace]], σοὶ γὰρ ἐγὼ.. [[κατηφείη]] καὶ ὄνειδος Il.16.498; σοὶ μὲν δὴ.. κατηφείη καὶ ὄνειδος, εἰ.. 17.556, cf. [[Herodotus|Hdt.]]2.36; ἐμῇ κεφαλῇ κατ' ὀνείδεα χεῦαν Od. 22.463; τέκνοις ὄνειδος [[λιπεῖν]] E.''Heracl.''301; ὀνειδῶν καὶ κακῶν μέστους D. 22.31; <b class="b3">ὄνειδός [ἐστι]</b> c. inf., [[Euripides|E.]]''[[Andromache|Andr.]]''410: c. gen., <b class="b3">τὸ.. πόλεως ὄνειδος</b> the [[disgrace]] of the [[city]], A.''Th.''539; αὑτῆς ὄνειδος S.''OC''984; ὄνειδος Ἑλλάνων Id.''Aj.'' 1191 (lyr.); τὸ Λυσίου ὄνειδος [[Plato|Pl.]]''[[Phaedrus|Phdr.]]''277a; [[Oedipus]] calls his daughters <b class="b3">τοιαῦτ' ὀνείδη</b>, [[Sophocles|S.]]''[[Oedipus Tyrannus|OT]]''1494, cf. [[Aristophanes|Ar.]]''[[Acharnians|Ach.]]''855, D.21.132.<br><span class="bld">3</span> the [[statement]] of Eust.88.15, 647.36 that ὄνειδος meant originally any [[report]] of one, [[reputation]], [[character]], is not borne out by the passages he cites—ὄνειδος οὐ καλόν S.''Ph.''477; Θήβαις κάλλιστον ὄνειδος E.''Ph.''821 (lyr.); καλὸν ὄνειδος Id.''Med.''514, ''IA''305, which are plainly ironical. (Cf. Skt. nindati, nid- '[[insult]]', Goth. ga-naitjan '[[slander]]', Lett. naids '[[hatred]]'.)
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