τὸ κακὸν δοκεῖν ποτ' ἐσθλὸν τῷδ' ἔμμεν' ὅτῳ φρένας θεὸς ἄγει πρὸς ἄταν → evil appears as good to him whose mind the god is leading to destruction (Sophocles, Antigone 622f.)
v. trans.
P. and V. κατέχειν. Be engrossed in: P. and V. προσκεῖσθαι (dat.). Engrossed in: P. ὅλος πρός (dat.), V. ἀνειμένος εἰς (acc.).
