εὐπινῶς

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τὸ κακὸν δοκεῖν ποτ' ἐσθλὸν τῷδ' ἔμμεν' ὅτῳ φρένας θεὸς ἄγει πρὸς ἄταν → evil appears as good to him whose mind the god is leading to destruction (Sophocles, Antigone 622f.)

Russian (Dvoretsky)

εὐπῐνῶς: с налетом старины, архаически Cic.

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