τούτων γάρ ἑκάτερον κοινῷ ὀνόματι προσαγορεύεται ζῷον, καί ὁ λόγος δέ τῆς οὐσίας ὁ αὐτός → and these are univocally so named, inasmuch as not only the name, but also the definition, is the same in both cases (Aristotle, Categoriae 1a8-10)
per-nōbĭlis: e, adj.,
I very famous: epigramma, Cic. Verr. 2, 4, 57, § 127: Abydos Leandri Amore, Mel. 2, 2, 7.