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ἦθος: Difference between revisions
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|etymtx=Grammatical information: n.<br />Meaning: [[custom]], [[usage]] (Hes., Pi.), <b class="b3">ἤθεα</b> pl. <b class="b2">accustomed place, haunts</b> (Il.).<br />Compounds: As 1. member with analog. comp.-vowel e. g. in <b class="b3">ἠθο-ποιός</b> <b class="b2">forming customs</b> (Arist.), as 2. member e. g. in <b class="b3">κακο-ήθης</b> <b class="b2">with bad customs</b> (IA).<br />Derivatives: <b class="b3">ἠθεῖος</b> [[reliable]], [[beloved]] (Hom., Hes.), also <b class="b3">ἠθαῖος</b> (Pi., Antim.), after <b class="b3">γενναῖος</b> a. o. (wrong J. Schmidt Pluralbild. 387, Sandsjoe <b class="b3">-αῖος</b> 102f.); <b class="b3">ἠθάς</b>, <b class="b3">-άδος</b> m. f. [[usual]], [[reliable]] (Hp., S.) with <b class="b3">ἠθάδιος</b> <b class="b2">id.</b> (Opp.); <b class="b3">ἠθικός</b> <b class="b2">concerning the character</b> (Arist.; s. Verdenius Mnemos. 3 : 12, 241ff.); <b class="b3">ἠθαλέος</b> [[usual]] (Opp., Epigr.; Debrunner IF 23, 26).<br />Origin: IE [Indo-European]X [probably] [883] <b class="b2">*sueh₁dʰ-</b> [[custom]], [[use]]<br />Etymology: Cf. Johanna Schmidt, Ethos. Beitr. zum antiken Wertempfinden (Borna 1941); and Verdenius l. c. Differs from <b class="b3">ἔθος</b> only in lengthened grade, <b class="b2">ō-</b>grade in [[εἴωθα]] (s. v.). D.Petit, RPh. 73 (1999)87, who refers to Schindler, Flexion u. Wortbildung 259-267. - On traces of the digamma Chantraine Gramm. hom. 1, 150. | |etymtx=Grammatical information: n.<br />Meaning: [[custom]], [[usage]] (Hes., Pi.), <b class="b3">ἤθεα</b> pl. <b class="b2">accustomed place, haunts</b> (Il.).<br />Compounds: As 1. member with analog. comp.-vowel e. g. in <b class="b3">ἠθο-ποιός</b> <b class="b2">forming customs</b> (Arist.), as 2. member e. g. in <b class="b3">κακο-ήθης</b> <b class="b2">with bad customs</b> (IA).<br />Derivatives: <b class="b3">ἠθεῖος</b> [[reliable]], [[beloved]] (Hom., Hes.), also <b class="b3">ἠθαῖος</b> (Pi., Antim.), after <b class="b3">γενναῖος</b> a. o. (wrong J. Schmidt Pluralbild. 387, Sandsjoe <b class="b3">-αῖος</b> 102f.); <b class="b3">ἠθάς</b>, <b class="b3">-άδος</b> m. f. [[usual]], [[reliable]] (Hp., S.) with <b class="b3">ἠθάδιος</b> <b class="b2">id.</b> (Opp.); <b class="b3">ἠθικός</b> <b class="b2">concerning the character</b> (Arist.; s. Verdenius Mnemos. 3 : 12, 241ff.); <b class="b3">ἠθαλέος</b> [[usual]] (Opp., Epigr.; Debrunner IF 23, 26).<br />Origin: IE [Indo-European]X [probably] [883] <b class="b2">*sueh₁dʰ-</b> [[custom]], [[use]]<br />Etymology: Cf. Johanna Schmidt, Ethos. Beitr. zum antiken Wertempfinden (Borna 1941); and Verdenius l. c. Differs from <b class="b3">ἔθος</b> only in lengthened grade, <b class="b2">ō-</b>grade in [[εἴωθα]] (s. v.). D.Petit, RPh. 73 (1999)87, who refers to Schindler, Flexion u. Wortbildung 259-267. - On traces of the digamma Chantraine Gramm. hom. 1, 150. | ||
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{{mdlsj | |||
|mdlsjtxt=[[ἦθος]], εος, [lengthd. [[form]] of [[ἔθος]],]<br /><b class="num">I.</b> an [[accustomed]] [[place]]: in pl. the haunts or abodes of animals, Hom., Hdt.<br /><b class="num">II.</b> [[custom]], [[usage]], Hes., Hdt.<br /><b class="num">2.</b> of man, his [[disposition]], [[character]], Lat. [[ingenium]], [[mores]], Hes., [[attic]]; ὦ μιαρὸν [[ἦθος]], addressed to a [[person]], Soph.<br /><b class="num">3.</b> in pl., [[generally]], of [[manners]], like Lat. [[mores]], Hes., Hdt., Thuc. [[rare]] collat. [[form]] of [[ἠθέω]]. | |||
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