Διόνυσος: Difference between revisions

Διόνυσος (view source)

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 |Transliteration B=Dionysos
 |Transliteration C=Dionysos
-|Beta Code=*dio/nusos
+|Beta Code=&#42;dio/nusos
 |Definition=ὁ, <span class="bibl">Od.11.325</span>, <span class="bibl">S.<span class="title">Ant.</span>957</span>, etc.:—Ep. also Διώνῡσος, <span class="bibl">Il. 6.132</span>, <span class="bibl">14.325</span>, <span class="bibl">Od.24.74</span>, <span class="bibl">Hes.<span class="title">Th.</span>947</span>, <span class="bibl">Archil.77</span>, <span class="bibl">Thgn.976</span>:—Boeot. Διώνουσος, <span class="title">IG</span>7.2468<span class="sense"><p>&nbsp;&nbsp;&nbsp;<span class="bld">A</span> <b class="b2">a</b>, al., and Δεύνυσος (q. v.):—also Δίνυσος, Ἀρχ. Ἐφ. 1913.221 (Mytilene): Διένυσος, <span class="title">IG</span>12(7).78 (Amorgos):— <b class="b2">Dionysus</b>, <b class="b3">Διονύσου γοναί</b>, name of comedies by Polyzelus and Anaxandrides, <span class="title">IG</span>14.1098.</span>
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 {{etym
-|etymtx=Grammatical information: m.<br />Meaning: N. of a god (Il.).<br />Other forms: Dial. <b class="b3">Διώνυσος</b> (ep. lyr.), <b class="b3">Διόννυσος</b> (Thess. Cret.), <b class="b3">Ζόννυσος</b> (Aeol.), <b class="b3">ΔιΕνυσος</b> (Amorgos), <b class="b3">Δεύνυσος</b> (Anacr.). Hypoc. voc. <b class="b3">Διονῦ</b> (Phryn. Com. 10); cf. <b class="b3">διον(ν)ύς ὁ γυναικίας καὶ παράθηλυς</b> H., EM; <b class="b3">διοννύς ἡ γυναικεία καὶ θῆλυς ἐσθής</b> (Eust.).<br />Dialectal forms: Myc. <b class="b2">δι-wo-nu-so-jo</b> gen.? \/[[Diwonusoio]]\/. Cf. Here also Hallager et al. 1992 and 1997 dat. [[diwonuso]].<br />Derivatives: <b class="b3">Διονύσιος</b>, PN, with the fem. <b class="b3">Διονυσιάς</b>; pl. n. <b class="b3">τὰ Διονύσια</b> <b class="b2">the feast for D.</b> (Att. etc.) with <b class="b3">Διονυσιακός</b> (Th.); <b class="b3">Διονυσίσκος</b>, dimin., denom. of a person, with bone-like grows on the temples (medic.); denomin. <b class="b3">διονυσιάζω</b> <b class="b2">feast the D.</b> (Luc. u. a.) with <b class="b3">Διονυσιασταί</b> m. pl. name of the D.-worshippers (Nisyros etc.; cf. <b class="b3">Ἀπολλωνιασταί</b> s. <b class="b3">Ἀπόλλων</b>).<br />Origin: PG [a word of Pre-Greek origin]<br />Etymology: From <b class="b3">*Διοσ-νυσος</b>, Schwyzer 283). Dionysos would have come from Thrace. His father would be Zeus, his mother [[Σεμέλη]] (s. v.). As the first member seemed the gen. of the Thracian Zeus, Kretschmer (Einleitung 241f.) assumed in the second member a Thracian word for [[son]] (found in Thracian names like <b class="b3">Νῦσα</b>; further <b class="b3">Νῦσαι</b>, <b class="b3">Νύσιαι</b> the nymphs, who cared for him) and Nusatita (PN). This interpretation, however, finds no support (s. on <b class="b3">νυός</b>). Dunkel, FS Strunk, 1995, 1-21, assumed i.a. that the name contains <b class="b2">*suHnu-</b> [[son]], of which [[s]] and [[n]] were metathesized. This is, however, improbable. Fur. 250 recalls the PN <b class="b3">Διονυτᾶς</b> (beside <b class="b3">-σᾶς</b> on a coin from Teos; G. Meyer, Gr. Gramm. (1896) 381) and stresses that the variation <b class="b3">τ</b>\/<b class="b3">σ</b> points to a non-IE = Pre-Greek word. Attempts to find an IE etym., then, have failed and we have to accept that it is a foreign name. On Dionysos Nilsson Gr. Rel. 1, 564ff.
+|etymtx=Grammatical information: m.<br />Meaning: N. of a god (Il.).<br />Other forms: Dial. <b class="b3">Διώνυσος</b> (ep. lyr.), <b class="b3">Διόννυσος</b> (Thess. Cret.), <b class="b3">Ζόννυσος</b> (Aeol.), <b class="b3">ΔιΕνυσος</b> (Amorgos), <b class="b3">Δεύνυσος</b> (Anacr.). Hypoc. voc. <b class="b3">Διονῦ</b> (Phryn. Com. 10); cf. <b class="b3">διον(ν)ύς ὁ γυναικίας καὶ παράθηλυς</b> H., EM; <b class="b3">διοννύς ἡ γυναικεία καὶ θῆλυς ἐσθής</b> (Eust.).<br />Dialectal forms: Myc. <b class="b2">δι-wo-nu-so-jo</b> gen.? \/[[Diwonusoio]]\/. Cf. Here also Hallager et al. 1992 and 1997 dat. [[diwonuso]].<br />Derivatives: <b class="b3">Διονύσιος</b>, PN, with the fem. <b class="b3">Διονυσιάς</b>; pl. n. <b class="b3">τὰ Διονύσια</b> <b class="b2">the feast for D.</b> (Att. etc.) with <b class="b3">Διονυσιακός</b> (Th.); <b class="b3">Διονυσίσκος</b>, dimin., denom. of a person, with bone-like grows on the temples (medic.); denomin. <b class="b3">διονυσιάζω</b> <b class="b2">feast the D.</b> (Luc. u. a.) with <b class="b3">Διονυσιασταί</b> m. pl. name of the D.-worshippers (Nisyros etc.; cf. <b class="b3">Ἀπολλωνιασταί</b> s. <b class="b3">Ἀπόλλων</b>).<br />Origin: PG [a word of Pre-Greek origin]<br />Etymology: From <b class="b3">&#42;Διοσ-νυσος</b>, Schwyzer 283). Dionysos would have come from Thrace. His father would be Zeus, his mother [[Σεμέλη]] (s. v.). As the first member seemed the gen. of the Thracian Zeus, Kretschmer (Einleitung 241f.) assumed in the second member a Thracian word for [[son]] (found in Thracian names like <b class="b3">Νῦσα</b>; further <b class="b3">Νῦσαι</b>, <b class="b3">Νύσιαι</b> the nymphs, who cared for him) and Nusatita (PN). This interpretation, however, finds no support (s. on <b class="b3">νυός</b>). Dunkel, FS Strunk, 1995, 1-21, assumed i.a. that the name contains <b class="b2">&#42;suHnu-</b> [[son]], of which [[s]] and [[n]] were metathesized. This is, however, improbable. Fur. 250 recalls the PN <b class="b3">Διονυτᾶς</b> (beside <b class="b3">-σᾶς</b> on a coin from Teos; G. Meyer, Gr. Gramm. (1896) 381) and stresses that the variation <b class="b3">τ</b>\/<b class="b3">σ</b> points to a non-IE = Pre-Greek word. Attempts to find an IE etym., then, have failed and we have to accept that it is a foreign name. On Dionysos Nilsson Gr. Rel. 1, 564ff.
 }}
 {{mdlsj
 |mdlsjtxt=<i>n</i> <i>n</i><br />[[Dionysus]], Od., etc.: v. [[Βάκχος]]. [deriv. uncertain]
 }}