τὸ κακὸν δοκεῖν ποτ' ἐσθλὸν τῷδ' ἔμμεν' ὅτῳ φρένας θεὸς ἄγει πρὸς ἄταν → evil appears as good to him whose mind the god is leading to destruction (Sophocles, Antigone 622f.)
vĭŏlātĭo: ōnis, f. violo,
I an injury, profanation, violation (not in Cic. or Cæs.): templi, Liv. 29, 8, 11; 31, 12, 4: religionum, Sen. Ep. 104, 27: publica fidei, Vell. 2, 1, 5.