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ἀπόχρησις: Difference between revisions
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|txtha=ἀποχρησεως, ἡ (ἀποχράομαι to [[use]] to the [[full]], to [[abuse]]), [[abuse]], [[misuse]]: ἅ ἐστιν πάντα [[εἰς]] φθοράν τῇ ἀποχρήσει [[all]] [[which]] (i. e. things [[forbidden]]) [[tend]] to [[destruction]] ([[bring]] [[destruction]]) by [[abuse]]; Paul says [[this]] from the standpoint of the false teachers, [[who]] in [[any]] [[use]] of those things [[whatever]] [[saw]] an [[abuse]], i. e. a [[blameworthy]] [[use]]. In [[opposition]] to those [[who]] [[treat]] the [[clause]] as parenthetical and [[understand]] [[ἀπόχρησις]] to [[mean]] [[consumption]] by [[use]] (a [[being]] used up, as in [[Plutarch]], [[moral]]., p. 267f. (quaest. Romans 18)), so [[that]] the words do [[not]] [[give]] the [[sentiment]] of the false teachers [[but]] Paul's [[judgment]] of it, [[very]] [[similar]] to [[that]] [[set]] [[forth]] in Lightfoot.) | |txtha=ἀποχρησεως, ἡ (ἀποχράομαι to [[use]] to the [[full]], to [[abuse]]), [[abuse]], [[misuse]]: ἅ ἐστιν πάντα [[εἰς]] φθοράν τῇ ἀποχρήσει [[all]] [[which]] (i. e. things [[forbidden]]) [[tend]] to [[destruction]] ([[bring]] [[destruction]]) by [[abuse]]; Paul says [[this]] from the standpoint of the false teachers, [[who]] in [[any]] [[use]] of those things [[whatever]] [[saw]] an [[abuse]], i. e. a [[blameworthy]] [[use]]. In [[opposition]] to those [[who]] [[treat]] the [[clause]] as parenthetical and [[understand]] [[ἀπόχρησις]] to [[mean]] [[consumption]] by [[use]] (a [[being]] used up, as in [[Plutarch]], [[moral]]., p. 267f. (quaest. Romans 18)), so [[that]] the words do [[not]] [[give]] the [[sentiment]] of the false teachers [[but]] Paul's [[judgment]] of it, [[very]] [[similar]] to [[that]] [[set]] [[forth]] in Lightfoot.) | ||
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|mltxt=[[ἀπόχρησις]], η (Α)<br /><b>1.</b> [[απαλλαγή]] από [[κάτι]]<br /><b>2.</b> το να [[είναι]] [[κανείς]] [[ευχαριστημένος]] με [[κάτι]]. | |||
}} | }} | ||
