λογίζομαι: Difference between revisions

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|txtha=[[imperfect]] ἐλογιζόμην; 1st aorist ἐλογισάμην; a deponent [[verb]] [[with]] 1st aorist [[passive]] ἐλογίσθην and 1future [[passive]] λογισθήσομαι; in Biblical Greek [[also]] the [[present]] is used [[passively]] (in [[secular]] authors the [[present]] participle is [[once]] used Song of Solomon , in [[Herodotus]] 3,95; (cf. Veitch, [[under]] the [[word]]; Winer s Grammar, 259 (243); Buttmann, 52 (46))); ([[λόγος]]); the Sept. for חָשַׁב; (a favorite [[word]] [[with]] the [[apostle]] Paul, [[being]] used ([[exclusive]] of quotations) [[some]] 27 times in his Epistles, and [[only]] [[four]] times in the [[rest]] of the N. T.);<br /><b class="num">1.</b> (rationes conferre) to [[reckon]], [[count]], [[compute]], [[calculate]], [[count]] [[over]]; [[hence]],<br /><b class="num">a.</b> to [[take]] [[into]] [[account]], to [[make]] [[account]] of: τί τίνι, to [[pass]] to [[one]]'s [[account]], to [[impute]] (A. V. [[reckon]]): τί, τίνι τί, A. V. [[lay]] to [[one]]'s [[charge]]); τίνι διακιοσυνην, ἁμαρτίαν, L marginal [[reading]] T Tr WH [[text]] [[read]] οὗ)); τά παραπτώματα, לְ נֶחֱשַׁב, λογίζεται τί (or [[τίς]]) [[εἰς]] τί (equivalent to [[εἰς]] τό or [[ὥστε]] [[εἶναι]] τί), "a [[thing]] is reckoned as or to be [[something]], i. e. as availing for or equivalent to [[something]], as having the [[like]] [[force]] and [[weight]]" (cf. Fritzsche on Romans , vol. i., p. 137; (cf. Winer s Grammar, § 29,3Note a.; 228 (214); Buttmann, § 131,7 Rem.)): [[εἰς]] [[οὐδέν]], Theod. ὡς)) ἡ [[πίστις]] [[εἰς]] δικαιοσύνην, to [[number]] [[among]], [[reckon]] [[with]]: τινα [[μετά]] τινων, G T WH [[omit]]; Tr brackets the [[verse]]) and Sept. ἐν τοῖς ἀνόμοις.<br /><b class="num">c.</b> to [[reckon]] or [[account]], and [[treat]] [[accordingly]]: τινα ὡς τί, Buttmann, 151 (132); (Winer's Grammar, 602 (560)); (G L [[omit]]; Tr brackets the infinitive; cf. Winer's Grammar, 321 (302)).<br /><b class="num">2.</b> (in animo rationes conferre) to [[reckon]] [[inwardly]], [[count]] up or [[weigh]] the reasons, to [[deliberate]] (A. V. [[reason]]): [[πρός]] ἑαυτούς, [[one]] addressing [[himself]] to [[another]], R G ([[πρός]] ἐμαυτόν, [[with]] [[myself]], in my [[mind]], [[Plato]], Apology, p. 21d.).<br /><b class="num">3.</b> by [[reckoning]] up [[all]] the reasons to [[gather]] or [[infer]]; i. e., a. to [[consider]], [[take]] [[account]], [[weigh]], [[meditate]] on: τί, a [[thing]], [[with]] a [[view]] to [[obtaining]] it, [[ὅτι]], διαλογίζεσθε)); [[τοῦτο]] followed by [[ὅτι]], to [[suppose]], [[deem]], [[judge]]: [[absolutely]], ὡς [[λογίζομαι]], τί, [[anything]] [[relative]] to the [[promotion]] of the gospel, τί [[εἰς]] τινα (as respects [[one]]) [[ὑπέρ]] ([[τοῦ]]) ὁ etc. to [[think]] [[better]] of [[one]] [[than]] agrees [[with]] [[what]] etc. (`[[account]] of [[one]] [[above]] [[that]] [[which]]' etc.), [[ὅτι]], [[τοῦτο]] followed by [[ὅτι]], Winer's Grammar, 321 (302)); τινα ὡς τινα, to [[hold]] (A. V. '[[count]]') [[one]] as, Winer's Grammar, 602 (560)); [[with]] a [[preparatory]] [[οὕτως]] [[preceding]], to [[determine]], [[purpose]], [[decide]] (cf. American '[[calculate]]'), followed by an infinitive ([[Euripides]], Or. 555): [[ἀναλογίζομαι]], [[διαλογίζομαι]], [[παραλογίζομαι]], [[συλλογίζομαι]].)  

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