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σύμφυτος: Difference between revisions
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|txtha=συμφυτον ([[συμφύω]]), planted [[together]] (Vulg. complantatus); [[born]] [[together]] [[with]], of [[joint]] [[origin]], i. e.<br /><b class="num">1.</b> connate, [[congenital]], [[innate]], implanted by [[birth]] or [[nature]] ([[Pindar]], [[Plato]], [[Aeschylus]], [[Aeschines]], [[Aristotle]], [[Philo]] de Abrah. § 31at the [[beginning]]; Josephus (as, contra Apion 1,8, 5)).<br /><b class="num">2.</b> [[grown]] [[together]], united [[with]] (Theophrastus, de caus. [[plant]]. 5,5, 2); [[kindred]] ([[Plato]], Phaedr., p. 246a.): εἰ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι [[τοῦ]] θανάτου [[αὐτοῦ]], [[ἀλλά]] καί ([[namely]], τῷ ὁμοιώματι (others [[supply]] Χριστῷ, and [[take]] the ὁμοιώματι a dative of [[respect]]; for [[yet]] [[another]] [[construction]] of the [[second]] [[clause]] cf. Buttmann, § 132,23)) τῆς ἀναστάσεως [[ἐσόμεθα]], if we [[have]] [[become]] united [[with]] the [[likeness]] of his [[death]] ([[which]] [[likeness]] consists in the [[fact]] [[that]] in the [[death]] of Christ [[our]] [[former]] [[corruption]] and [[wickedness]] has been [[slain]] and been buried in Christ's [[tomb]]), i. e. if it is [[part]] and [[parcel]] of the [[very]] [[nature]] of a [[genuine]] Christian to be [[utterly]] [[dead]] to [[sin]], we shall be united [[also]] [[with]] the [[likeness]] of his [[resurrection]] i. e. [[our]] [[intimate]] fellowship [[with]] his [[return]] to [[life]] [[will]] [[show]] itself in a [[new]] [[life]] [[consecrated]] to God, Romans 6:5. | |txtha=συμφυτον ([[συμφύω]]), planted [[together]] (Vulg. complantatus); [[born]] [[together]] [[with]], of [[joint]] [[origin]], i. e.<br /><b class="num">1.</b> connate, [[congenital]], [[innate]], implanted by [[birth]] or [[nature]] ([[Pindar]], [[Plato]], [[Aeschylus]], [[Aeschines]], [[Aristotle]], [[Philo]] de Abrah. § 31at the [[beginning]]; Josephus (as, contra Apion 1,8, 5)).<br /><b class="num">2.</b> [[grown]] [[together]], united [[with]] (Theophrastus, de caus. [[plant]]. 5,5, 2); [[kindred]] ([[Plato]], Phaedr., p. 246a.): εἰ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι [[τοῦ]] θανάτου [[αὐτοῦ]], [[ἀλλά]] καί ([[namely]], τῷ ὁμοιώματι (others [[supply]] Χριστῷ, and [[take]] the ὁμοιώματι a dative of [[respect]]; for [[yet]] [[another]] [[construction]] of the [[second]] [[clause]] cf. Buttmann, § 132,23)) τῆς ἀναστάσεως [[ἐσόμεθα]], if we [[have]] [[become]] united [[with]] the [[likeness]] of his [[death]] ([[which]] [[likeness]] consists in the [[fact]] [[that]] in the [[death]] of Christ [[our]] [[former]] [[corruption]] and [[wickedness]] has been [[slain]] and been buried in Christ's [[tomb]]), i. e. if it is [[part]] and [[parcel]] of the [[very]] [[nature]] of a [[genuine]] Christian to be [[utterly]] [[dead]] to [[sin]], we shall be united [[also]] [[with]] the [[likeness]] of his [[resurrection]] i. e. [[our]] [[intimate]] fellowship [[with]] his [[return]] to [[life]] [[will]] [[show]] itself in a [[new]] [[life]] [[consecrated]] to God, Romans 6:5. | ||
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|mltxt=-η, -ο / [[σύμφυτος]], -ον, ΝΑ [[συμφύω]], -<i>ομαι</i>]<br /><b>1.</b> [[έμφυτος]], [[συμφυής]], [[εγγενής]]<br /><b>2.</b> [[φυσικός]] («τὸ μιμεῑσθαι [[σύμφυτον]] τοῑς ἀνθρώποις», <b>Αριστοτ.</b>)<br /><b>3.</b> (για [[ασθένεια]]) [[συγγενής]]<br /><b>4.</b> <b>το ουδ. ως ουσ.</b> <i>το [[σύμφυτο]]<br />α) η [[ιδιότητα]] του συμφυούς<br />β) <b>βοτ.</b> [[ονομασία]] φυτού<br /><b>νεοελλ.</b><br /><b>βοτ.</b> <b>το ουδ. ως ουσ.</b> [[γένος]] αγγειόσπερμων δικότυλων [[φυτών]] που ανήκει στην [[οικογένεια]] βοραγινίδες<br /><b>αρχ.</b><br /><b>1.</b> [[συγγενικός]]<br /><b>2.</b> ενωμένος<br /><b>3.</b> [[πυκνός]], [[δασώδης]]<br /><b>4.</b> (για αγρό) πλήρως καλλιεργημένος ή [[πυκνά]] φυτευμένος («ἀμπελὼν [[σύμφυτος]]», πάπ.)<br /><b>5.</b> <b>το ουδ. ως ουσ.</b> α) το [[φυτό]] [[ελένιο]]<br />β) το [[φυτό]] [[γλυκόριζα]]<br /><b>6.</b> (<b>το ουδ. στον πληθ. ως ουσ.</b>) <i>τὰ σύμφυτα</i><br />οι φυσικές ιδιότητες ή ποιότητες<br /><b>7.</b> <b>φρ.</b> α) «[[σύμφυτον]] πνεῡμα» — ζωικό [[πνεύμα]] (<b>Αριστοτ.</b>)<br />β) «ἐς τὸ [[σύμφυτον]]» — σύμφωνα με την [[φύση]]<br />γ) «[[σύμφυτος]] [[αἰών]]» — η [[φυσική]] [[ηλικία]] (<b>Αισχύλ.</b>)<br />δ) «νεικέων [[σύμφυτος]] [[τέκτων]]» — η [[φυσική]] [[αιτία]] έριδας στους ανθρώπους (<b>Αισχύλ.</b>)<br />ε) «[[σύμφυτον]] ἐμποιῶ τινί τι» — [[καθιστώ]] [[κάτι]] συμφυὲς με [[κάτι]] [[άλλο]] (<b>Πλάτ.</b>)<br />στ) «[[σύμφυτον]] πετραῑον» — [[είδος]] ποώδους φυτού (<b>Διοσκ.</b>). | |||
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