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|elrutext='''βῑνέω:''' тж. med. совокупляться (Arph., Anth.; τινα Arph., Luc.). | |elrutext='''βῑνέω:''' тж. med. совокупляться (Arph., Anth.; τινα Arph., Luc.). | ||
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{{etym | |||
|etymtx=Grammatical information: v.<br />Meaning: <b class="b2">coïre, futuere, τὸ βίᾳ μίγνυσθαι</b> (Ar., Sol. ap. H.).<br />Other forms: <b class="b3">βενέω</b> Olympia Va· Ipf. <b class="b3">βινεσκόμην</b>, fut. <b class="b3">βινήσω</b> .<br />Derivatives: Desid. <b class="b3">βινητιάω</b> (Ar.), as if from <b class="b3">*βινητής</b>; cf. <b class="b3">ὠνητιάω</b> : [<b class="b3">ὠνητής</b> :] <b class="b3">ὠνέομαι</b>.<br />Origin: XX [etym. unknown]<br />Etymology: Vulgar word. Often combined with <b class="b3">βία</b> [[violence]], but DELG points out that there is no evidence for violence. One also compared <b class="b3">ζάει βινεῖ</b> H.; how? Skt. <b class="b2">jinā́ti</b> [[overpower]], [[suppress]] nor ptc. <b class="b2">jī-na-</b> (only gramm.) = <b class="b3">*βινός</b> convince. Not with Palmer, Minos 5 (1957) 62 to <b class="b3">δινέω</b>, which does not fit semantically. De Lamberterie, CEG 1, suggests, because of the variant <b class="b3">βενέω</b>, <b class="b2">*gʷen-</b> [[woman]] with <b class="b3">ι</b> from <b class="b3">κινέω</b>; but we expect <b class="b3">*δεν-</b> (cf. [[μνάομαι]]). | |||
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