νόος: Difference between revisions

|Definition=<b class="b3">νόου, ὁ,</b> Att. contr. νοῦς, gen. <b class="b3">νοῦ</b>: Hom. uses the contr. form once, in nom., <span class="bibl">Od.10.240</span>, cf. <span class="bibl">Hes.<span class="title">Fr.</span>205</span> (Hdt. never): Trag. use contr. form, exc. in <span class="bibl">A.<span class="title">Ch.</span>742</span> (iamb.), <span class="bibl">S.<span class="title">Ph.</span>1209</span> (lyr.): Aeol. gen. <span class="sense"><p>&nbsp;&nbsp;&nbsp;<span class="bld">A</span> νῶ Alc.<span class="title">Supp.</span>9.1; acc.<b class="b3">νῶν</b> Sapph.ib.25.2; <b class="b3">νόον</b> Ead.70 (s.v.l.): heterocl. forms are found in <span class="title">NT</span> and later writers, gen. νοός <span class="bibl"><span class="title">Ep.Rom.</span>7.23</span>, <span class="bibl">LXX <span class="title">4 Ma.</span>1.35</span>; dat. νοΐ <span class="bibl"><span class="title">1 Ep.Cor.</span>1.10</span>, [Aristid.] <span class="bibl"><span class="title">Or.</span>35(9).26</span>; nom. pl. νόες <span class="bibl">Ph.1.86</span>, <span class="bibl">Plot.6.7.17</span>, <span class="bibl">Dam.<span class="title">Pr.</span>96</span>; acc. pl. νόας <span class="bibl">Plu. <span class="title">Fr.</span>7.27</span>, <span class="bibl">Iamb.<span class="title">Myst.</span>1.15</span>, <span class="bibl">Ammon.<span class="title">in Int.</span>243.3</span> (v.l.), <span class="bibl">Dam.<span class="title">Pr.</span>103</span>: Att. pl. <b class="b3">νοῖ</b>, acc. <b class="b3">νοῦς</b>, gen. <b class="b3">νόων</b> ib.<span class="bibl">122</span>, dat. <b class="b3">νοῖς</b> ibid., is rare in early writers, as <span class="bibl">Ar.<span class="title">Fr.</span>471</span>, but freq. in later philosophy: </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">1</span> <b class="b2">mind</b>, as employed in perceiving and thinking, <b class="b2">sense, wit</b>, οὐ λῆθε Διὸς πυκινὸν ν. <span class="bibl">Il.15.461</span>; ν. πολυκερδέα <span class="bibl">Od.13.255</span>; ν. ὁρῇ καὶ ν. ἀκούει, τἄλλα κωφὰ καὶ τυφλά <span class="bibl">Epich.249</span>, cf. <span class="bibl">S.<span class="title">OT</span>371</span>; νόῳ <b class="b2">prudently</b>, <span class="bibl">Od.6.320</span>; παρὲκ νόον <b class="b2">senselessly</b>, <span class="bibl">Il.20.133</span>; σὺν νόῳ <b class="b2">wisely</b>, <span class="bibl">Hdt.8.86</span>, <span class="bibl">138</span>; <b class="b3">ξὺν νῷ</b> with play on <b class="b3">ξυνῷ</b>, <span class="bibl">Heraclit.114</span> (<b class="b3">νόῳ</b> codd. Stob.); ξὺν νῷ ἑλομένῳ <span class="bibl">Pl. <span class="title">R.</span>619b</span>; οὐδενὶ ξὺν νῷ <span class="bibl">Id.<span class="title">Cri.</span>48c</span>; μηδενὶ ξὺν νῷ <span class="bibl">Ar.<span class="title">Nu.</span>580</span>; τοῦ νοῦ χωρίς <span class="bibl">S.<span class="title">OT</span>550</span>; τοῦ ν. κενός <span class="bibl">Id.<span class="title">OC</span>931</span>; <b class="b3">νόῳ λαβεῖν τι</b> to apprehend it, <span class="bibl">Hdt.3.51</span>; <b class="b3">νόῳ σχεῖν, ἔχειν</b>, <b class="b2">recall, remember</b>, <span class="bibl">Id.5.92</span>.ή, <span class="bibl">Pl.<span class="title">R.</span>490a</span>; κοινὸς ν. Phld.<span class="title">Rh.</span>1.37 S., <span class="bibl">Arr.<span class="title">Epict.</span>3.6.8</span>; <b class="b3">ἀγαθὸς ν., σπουδαῖος ν</b>., Phld.<span class="title">Rh.</span>2.61, 1.252 S. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> <b class="b3">νοῦν ἔχειν</b> in two senses, </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">a</span> to have <b class="b2">sense</b>, be <b class="b2">sensible</b>, <span class="bibl">S.<span class="title">Tr.</span>553</span>, <span class="bibl"><span class="title">El.</span>1013</span>, <span class="bibl">1465</span>, <span class="bibl">Ar.<span class="title">Ra.</span>535</span>, etc.; ὁ νοῦς ὅδ' αὐτὸς ν. ἔχων οὐ τυγχάνει <span class="bibl">E.<span class="title">IA</span>1139</span>; so <b class="b3">ν. ὀλίγον κεκτημένος</b> <span class="bibl">Ar.<span class="title">Ec.</span>747</span>; σμικρὸν νοῦ κεκτῆσθαι <span class="bibl">Pl.<span class="title">Lg.</span>887e</span>; impers., τὸ γὰρ περισσὰ πράσσειν οὐκ ἔχει ν. οὐδένα <span class="bibl">S.<span class="title">Ant.</span>68</span>, cf. <span class="bibl">Pl.<span class="title">Ti.</span>68b</span>; cf. [[νουνεχόντως]]. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> <b class="b3">νοῦν</b> or <b class="b3">τὸν ν. ἔχειν</b> to have <b class="b2">one's mind</b> directed to something, ἄλλοσ' ὄμμα, θητέρᾳ δὲ ν. ἔχειν <span class="bibl">S.<span class="title">Tr.</span>272</span>, cf. <span class="bibl">Sapph.<span class="title">Supp.</span>25.2</span>; τὸν ν. πρὸς αὑτὸν οὐκ ἔχων, ἐκεῖσε δέ <span class="bibl">E.<span class="title">Ph.</span>1418</span>; δεῦρο ν. ἔχε <span class="bibl">Id.<span class="title">Or.</span> 1181</span>; οἴκοι τὸν ν. ἔχειν <span class="bibl">Id.<span class="title">Ion</span> 251</span>; <b class="b3">ποῦ τὸν ν. ἔχεις</b>; <span class="bibl">Ar.<span class="title">Ec.</span>156</span>; <b class="b3">τὸν ν. ἔχειν πρός τινα</b> or τι (like <b class="b3">προσέχειν τὸν ν</b>.) <span class="bibl">Th.7.19</span>, <span class="bibl">Pl.<span class="title">Grg.</span>504d</span>; πρός τινι <span class="bibl">Id.<span class="title">Prt.</span>324a</span>, etc.; περί τινος <span class="bibl">Id.<span class="title">R.</span>534b</span>; ἐν πέρδιξιν <span class="title">AP</span>7.206 (Damoch.): conversely, <b class="b3">ἐπὶ νοῦν ἐλθεῖν τινι</b> to <b class="b2">occur</b> to one, <span class="bibl">D.H.3.15</span>, <span class="bibl">Arr.<span class="title">An.</span>7.24.3</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> <b class="b2">mind</b>, more widely, as employed in feeling, deciding, etc., <b class="b2">heart</b>, χαῖρε νόῳ <span class="bibl">Od.8.78</span>; κεῦθε νόῳ <span class="bibl">Il.1.363</span>; [χόλος] οἰδάνει νόον <span class="bibl">9.554</span>; ἐνὶ στήθεσσιν ἀτάρβητος ν. ἐστί <span class="bibl">3.63</span>; <b class="b3">ν. ἔμπεδος, ἀκήλητος, ἀπηνής</b>, <span class="bibl">11.813</span>, <span class="bibl">Od.10.329</span>, <span class="bibl">18.381</span>; <b class="b3">ν. εὐμενής, ἄγναμπτος</b>, etc., <span class="bibl">Pi.<span class="title">P.</span>8.18</span>, <span class="bibl">A.<span class="title">Pr.</span>164</span> (lyr.), etc.; πολλῶν ἀνθρώπων νόον ἔγνω <span class="bibl">Od.1.3</span>; <b class="b3">ἐκ παντὸς νόου</b> with all his <b class="b2">heart and soul</b>, <span class="bibl">Hdt.8.97</span>; <b class="b3">τῷ νῷ . . κἀπὸ τῆς γλώσσης</b> in <b class="b2">heart</b> as well as tongue, <span class="bibl">S.<span class="title">OC</span> 936</span>: freq. in phrase <b class="b3">κατὰ νόον</b> according to one's <b class="b2">mind</b>, <span class="bibl">Hdt.1.117</span>, <span class="bibl">7.104</span>; εἰ τάδ' ἔχει κατὰ νοῦν κείνῳ <span class="bibl">S.<span class="title">OC</span>1768</span> (anap.); πράξειας κατὰ ν. τὸν ἐμόν <span class="bibl">Id.<span class="title">Fr.</span>469</span> (anap.); κατὰ ν. πράξας <span class="bibl">Ar.<span class="title">Eq.</span>549</span>; χωρεῖ κατὰ ν. <span class="bibl">Id.<span class="title">Pax</span>940</span>, cf. <span class="bibl">Pl.<span class="title">Euthphr.</span>3e</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">4</span> <b class="b2">mind, resolve, purpose</b>, <b class="b3">ἀγαθῷ νόῳ</b>, i.e. kindly, <span class="bibl">Hdt.1.60</span>; <b class="b3">τί σοι ἐν νόῳ ἐστὶ ποιέειν</b>; what do you <b class="b2">intend</b> to do? ib.<span class="bibl">109</span>; ἡμῖν ἐν ν. ἐγένετο εἰπεῖν <span class="bibl">Id.9.46</span>; <b class="b3">ἐν ν. ἔχειν</b> c. fut. inf., <b class="b2">to intend</b>... <span class="bibl">Id.1.10</span> (v.l.): c. pres. inf., ib. <span class="bibl">27</span>, <span class="bibl">Pl.<span class="title">R.</span>344d</span>; <b class="b3">ποιέειν τι ἐπὶ νόον τινί</b> to put into his <b class="b2">mind</b> to do... <span class="bibl">Hdt.1.27</span>; <b class="b3">ἐπὶ νόον τρέπειν τινί</b> . . <span class="bibl">Id.3.21</span>; ταύτῃ &lt;ὁ&gt; ν. ἔφερε <span class="bibl">Id.9.120</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">5</span> <b class="b2">reason, intellect</b>, νόου φρενί <span class="bibl">Xenoph.25</span>, cf. <span class="bibl">Parm.16.2</span>, etc.; θεῖος ν. <span class="bibl">Democr.112</span>, cf. Id. ap. <span class="bibl">Arist. <span class="title">de An.</span>404a28</span>; opp. <b class="b3">δόξα</b>, <span class="bibl">Pl.<span class="title">Ti.</span>51d</span>, cf. <span class="bibl">Arist. <span class="title">de An.</span>428a5</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> <span class="title">Mind</span> as the active principle of the Universe, Anaxag. 12, etc.; Θαλῆς νοῦν τοῦ κόσμου τὸν θεόν <span class="title">Placit.</span>1.7.11; ἡ τοῦ κόσμου γένεσις ἐξ ἀνάγκης καὶ νοῦ συστάσεως <span class="bibl">Pl. <span class="title">Ti.</span>48a</span>, cf. <span class="bibl"><span class="title">Sph.</span>249a</span>, <span class="bibl"><span class="title">Phlb.</span>30c</span>, <span class="bibl">Arist.<span class="title">Metaph.</span>1072b20</span>, <span class="bibl"><span class="title">de An.</span>430a17</span>, Zeno Stoic.1.28, <span class="bibl">Plot.5.1.4</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">II</span> <b class="b2">act of mind, thought</b>, ἡμῖν δ' οὔ τις τοῦδε νόος καὶ μῆτις ἀμείνων <span class="bibl">Il.15.509</span>; οὐ γάρ τις νόον ἄλλος ἀμείνονα τοῦδε νοήσει <span class="bibl">9.104</span>; οὐ γὰρ δὴ τοῦτον μὲν ἐβούλευσας νόον αὐτή <span class="bibl">Od.5.23</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> <b class="b2">purpose, design</b>, νόον τελεῖν τινι <span class="bibl">Il.23.149</span>; σάφα οἶσθ' οἷος ν. Ἀτρεΐωνος <span class="bibl">2.192</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">III</span> <b class="b2">sense, meaning</b> of a word, etc., οὗτος ὁ νόος τοῦ ῥήματος <span class="bibl">Hdt.7.162</span>, cf. <span class="bibl">Ar.<span class="title">Ra.</span>1439</span>, <span class="bibl">Plb.5.83.4</span>, Phld.<span class="title">Rh.</span> 1.106 S., etc.; <b class="b3">ὁ νόος τῆς θυσίης</b> cj. for <b class="b3">νόμος</b> in <span class="bibl">Hdt.1.216</span>; <b class="b2">meaning</b> of a work of art, <span class="bibl">Philostr.<span class="title">VA</span>4.28</span>; πολὺς ν. ἐν ὀλίγῃ λέξει συνέσταλται Plu.2.510e; <b class="b3">πρὸς τὸν αὐτὸν νοῦν</b> to the same <b class="b2">effect</b>, <span class="bibl">Str.15.3.7</span>; <b class="b3">πρὸς νοῦν οὐδὲν λέγοντες</b> to the <b class="b2">point</b>, Phld.<span class="title">Mus.</span>p.96K.; οὐδὲ νοῦν ἔχον <b class="b2">senseless</b>, <span class="bibl">Id.<span class="title">Po.</span>5.29</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">IV</span> Pythag. name for <b class="b3">μονάς</b>, <span class="title">Theol.Ar.</span>6. (Etym. dub.; the pr.n. Πολυνόϝα <span class="title">IG</span>9(1).870 hardly proves <b class="b3">νόϝος</b>.) </span>